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Cantore Artimetic is able to equate Catafalque:  Asunder!  Asunder equated fatigue. Confucius is spittle and to term the People of the Corn would suffice as in descript.

John 9:6

“When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,” 

King James Version (KJV)

You searched for

"SPITTLE" in the KJV Bible

Related words: 

Spit   Spitted   Spitting   

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Ecclesiasticus 26:22chapter context similar meaning copy save

An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.

Job 7:19chapter context similar meaning copy save

How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

John 9:6chapter context similar meaning copy save

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

1 Samuel 21:13chapter context similar meaning copy save

And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

2 Esdras 6:56chapter context similar meaning copy save

As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel.

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"ASUNDER" in the KJV Bible

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Mark 10:9chapter context similar meaning copy save

What therefore God hath joined together, let not man put asunder.

Psalms 2:3chapter context similar meaning copy save

Let us break their bands asunder, and cast away their cords from us.

Zechariah 11:14chapter context similar meaning copy save

Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

Job 16:13chapter context similar meaning copy save

His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

Matthew 19:6chapter context similar meaning copy save

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Psalms 129:4chapter context similar meaning copy save

The LORD is righteous: he hath cut asunder the cords of the wicked.

Numbers 16:31chapter context similar meaning copy save

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

Zechariah 11:10chapter context similar meaning copy save

And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

Job 16:12chapter context similar meaning copy save

I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

Jeremiah 50:23chapter context similar meaning copy save

How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

Acts 1:18chapter context similar meaning copy save

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 15:39chapter context similar meaning copy save

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

Matthew 24:51chapter context similar meaning copy save

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Hebrews 11:37chapter context similar meaning copy save

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

Ezekiel 30:16chapter context similar meaning copy save

And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.

2 Kings 2:11chapter context similar meaning copy save

And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

Habakkuk 3:6chapter context similar meaning copy save

He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

Leviticus 5:8chapter context similar meaning copy save

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

Hebrews 4:12chapter context similar meaning copy save

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Mark 5:4chapter context similar meaning copy save

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Leviticus 1:17chapter context similar meaning copy save

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Author

Christina Santini

For Mexicans, maize is not a crop but a deep cultural symbol intrinsic to daily life. Corn was domesticated from a grass called teocintle by the peoples of Meso-America approximately 10,000 years ago. Often referred to as humanity’s greatest agronomic achievement, maize is now grown all over the world. The yellow corn commonly found in the United States pales in comparison to the shapes, sizes, and colors of the traditional maize varieties cultivated by the indigenous peoples of Mexico. The ears of corn may range from a couple of inches to a foot long, in colors that include white, red, yellow, blue, and black. Some varieties even have an assortment of colors on one ear.

Corn is inextricably tied to the quotidian lives of the peasants and indigenous peoples of Mexico. As the basic grain, it shapes daily meals, and it’s growing cycle influences the timing of festivals. The image and shape of maize is a ubiquitous component of architecture and crafts. Spiritually, physically, and economically, corn sustains indigenous peoples. In the words of one Indian woman, “Corn is so important because it allows us to live at peace. It’s our form of food security.” Corn is linked to survival: During rough economic times or in the face of natural disasters, families will produce more maize to feed themselves. A Tzotzil Maya elder recounts, “During the past five centuries, while our people have withstood suffering—enormous sufferings—our corn has allowed us to survive.”

Now the North American Free Trade Agreement threatens to change that history. NAFTA has allowed the Mexican market to be flooded with imported corn from the United States, the vast majority of which is genetically modified. Before NAFTA, more than a third of the corn produced by rural farmers was retained for consumption at home, and the rest was sold on local markets. Indigenous peoples and peasants were practicing true food sovereignty and protected themselves from natural disasters and price fluctuations. Most local maize is sold through DISCONSA, a network of rural food stores common in poor and remote regions. As multinationals entered the market, a few began to sell their corn through the DISCONSA network, a practice that artificially lowered prices, hurt local farmers’ income, and disrupted the usual pattern of retaining enough corn for contingencies. More importantly, some of the corn flowing into the network consisted of genetically modified organisms. Estimates of contamination vary according to locality, from 3 percent to 60 percent. Within the DISCONSA network, the Mexican government found 37 percent contamination.

“We have learned that agrochemical companies patented our maize,” said a Tzotzil statement published in 2002 in La Jornada. “They are putting in genes from other living beings and many chemicals to completely put an end to our natural maize, so we’ll have to buy nothing but transgenic maize. If these agrochemical companies try to do away with our maize, it will be like putting an end to part of the culture that our Mayan ancestors bequeathed to us. Our indigenous peasant grandparents gave their labor and their hearts; they cried as they asked protection from our Creator for their work to bear fruit.”

To address the threat to traditional corn, the Tzotzil people formed the Mother Seeds in Resistance project. Mother Seeds is based in an autonomous indigenous school in the Chiapas highlands. There the community is identifying seeds to be preserved and preparing them to be frozen (for preservation, the moisture content in the seeds must be below 6 percent; otherwise the water inside the seeds will freeze and then burst the cell membranes, destroying them).

Community members of all ages are involved in the identification process, and it has become a channel through which young are learning from their elders. “It’s good to talk about these things in Tzotzil,” said two teachers, “because it is our own language.” Aldo Gonzalez, an indigenous Zapotec who has been on the forefront of the campaign against genetically modified maize, says, “Native seeds are a very important part of our culture. The pyramids may have been destroyed, but a handful of maize seed is the legacy we can leave to our children and grandchildren.”

Catafalque

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From Wikipedia, the free encyclopedia

Catafalque of nobleman Krzysztof Opaliński, 17th century Poland

A catafalque is a raised bier, box, or similar platform, often movable, that is used to support the casket, coffin, or body of a dead person during a Christian funeral or memorial service.^[1] Following a Roman Catholic Requiem Mass, a catafalque may be used to stand in place of the body at the absolution of the dead or used during Masses of the Dead and All Souls' Day.^[2]

Etymology[edit]

According to Peter Stanford, the term originates from the Italian catafalco, which means scaffolding.^[3] However, the Oxford English Dictionary says the word is "[o]f unknown derivation; even the original form is uncertain; French pointing to -fald- or -falt-, Italian to -falc-, Spanish to -fals." The most notable Italian catafalque was the one designed for Michelangelo by his fellow artists in 1564.^[4] An elaborate and highly decorated roofed surround for a catafalque,^[5] common for grand funerals of the Baroque era, may be called a castrum doloris.

Papal catafalques[edit]

Large processions have followed the catafalques of popes. The households of the cardinals carried the catafalque of Pope Sixtus V in 1590. The bier, decorated with gold cloth, was followed by "confraternities, religious orders, students of seminaries and colleges, orphans and mendicants".^[6] In 1963, a million people filed past the catafalque of Pope John XXIII, which had been carried in procession to St. Peter's Basilica in Rome.^[7] In Catholic Liturgy, the catafalque is either an empty casket or a wooden form made to look like a casket that is covered by the black pall and surrounded by six unbleached (orange) candles (when they are available); it is a symbolic representation of the deceased or a monument erected to represent the faithful departed. When it is present, the priest sings the absolution for the deceased as if the body was present. The body was the Temple of the Holy Spirit and must be shown the greatest respect, even symbolically, the catafalque is thus this symbol of hope in God and in His promise to raise our bodies and that of our departed ones in glory like the Risen Body of His Son seated at His right hand.^{[citation needed]}

Notable catafalques[edit]

Voltaire's catafalque

Other than religious leaders such as popes, famous people have lain in state or been carried in procession to their burial place on a catafalque.

Voltaire[edit]

Thirteen years after his death, the remains of Voltaire were transferred on a catafalque to the Panthéon in Paris, a building dedicated to the great men of the French nation. It bore the inscription: "Poet, philosopher, historian, he made a great step forward in the human spirit. He prepared us to become free."^[8]

Abraham Lincoln[edit]

The Lincoln catafalque in the United States Capitol

The Lincoln catafalque,^[9] first used for United States President Abraham Lincoln's funeral in 1865, has been used for all those who have lain in state in the Capitol Rotunda since Lincoln's death, the most recent of which were Capitol Police Officer Billy Evans on April 13, 2021, and U.S. Senator Bob Dole on December 9, 2021. It has recently been used at the memorial for Ruth Bader Ginsburg in the rotunda of the Supreme Court of the United States on September 23, 2020. It was later moved to the portico of the Court for public viewing. When not in use, the catafalque is kept on display in the Exhibition Hall at the United States Capitol Visitor Center. Commentators noted that the structure of the original pine timbers and boards has been reinforced, albeit being left 'original'.^[10]