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In addition and comma in subtraction the Catholic does not want to pay for their sin.  Voodoo is the Purgatory of their lives comma and comma their sin is UNDER my skin.  To basis employ Methuselah fine print[METHUSELAH], and the word feed to gain word Tree will outline this document as a documentary for Ted Bundy lies.

This is David Copperfield as word Mystery did not suffice to find word Suffienciecy:  Wikipedia:  Theodore Robert Bundy (né Cowell; November 24, 1946 – January 24, 1989) was an American serial killer who kidnapped, raped, and murdered dozens of young women and girls during the 1970s and possibly earlier. After more than a decade of denials, he confessed to 30 murders committed in seven states between 1974 and 1978. Bundy's true victim total is unknown.[6]

Bundy typically simulated having a physical impairment to convince his target that he was in need of assistance, or would dupe her into believing he was an authority figure. He would then lure his victim to a vehicle parked in a more secluded area, at which point he would bludgeon her unconscious, then restrain her with handcuffs before driving his victim to a remote location to be sexually assaulted and killed.

He frequently revisited the bodies of those he abducted, grooming and performing sex acts on the corpses until decomposition and destruction by wild animals made further interactions impossible. He decapitated at least 12 of his victims, keeping their severed heads as mementos in his apartment. On a few occasions, he broke into homes at night and bludgeoned, maimed, strangled and/or sexually assaulted his victims in their sleep.  The expounded as word Electrocution equated word electric to state word[s] Elocution.  The longest word in the kjv:  Mahershalalhashbaz.  Word mahershalalhashbaz equated word Christ[marshmellow] and comma rolls the word tongue[s] to the type of 8ball[1971 IBM Selectric II Typewriters by Serial Number] that an electric typewriter from O’Farrell and Divisadero had at the old morgue.  Instead equated word Afraid.

Increase time:  The Green Apple by application at blogspot.com for word Time at ehim[chim] and peaim[point] for AM comma PM.  For word crease hem is Semi organ[Truck[Colon].  The answer is pretty simple: semi-truck or semi is actually short for semi-trailer truck. The “semi” part of the title has nothing to do with the size of the big rig, but everything to do with what the tractor is pulling behind it.  Attention to The Green Apple, Green equated Goose.  Cantore Arithmetic is able to state that the Serial Killer nicknamed the Son of Sam reported that the dog told him to word do word It.  The questions go to the crime and the scene as was there a T.V. or radio, and would under conditions David Berkowitz[Son of[&] Sam] had said by reported article to description of the Public at-large quote:  Just a day after his arrest, Berkowitz, also known as the . 44 Calibre Killer, claimed he was following the orders of a demon dog which told him to go out and murder. Those same murders, Berkowitz claimed in 1993, were part of a string of Satanic cult-linked crimes, which Mr.; end quoted state report[article[typed]].  Note to type:  rag[tabloid newspaper[The Daily Star is a tabloid newspaper published from Monday to Saturday in the United Kingdom since 1978.]].  https://www.google.com/?client=safari&channel=mac_bm Google is set equated word on type.  Google now gets Word on. refer GOOGLE MAX for CERTAIN[Perpendicular[perpetual[see Notation in asterisk]]].  You go[Gough] until I am Jerry Dyer’ wife’ father’ grand-daughter.  Word I[I[dot one[1]]]]Period[.

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*  Perpetual word asterisk noted to the process of Calhara Farm[s] in Clovis, California on Tollhouse Road:  Calvin and Harriett Wise.  Word tollhouse equated word Ledger.  The word document upstairs[word above in post Titled: Now!!] should print as word now to format[in addition comma word Titled equated word[s[ tibet although the t was capitalized, so two dot ink]]:  Ledger: Poems (Paperback)

Ledger: Poems By Jane Hirshfield Cover Image

By Jane Hirshfield

$18.00 

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Description

A pivotal book of personal, ecological, and political reckoning tuned toward issues of consequence to all who share this world's current and future fate—"Some of the most important poetry in the world today" (Naomi Shihab Nye, The New York Times Magazine).

 

Ledger's pages hold the most important work yet by Jane Hirshfield, one of our most celebrated contemporary poets. From the already much-quoted opening lines of despair and defiance ("Let them not say: we did not see it. / We saw"), Hirshfield's poems inscribe a registry, both personal and communal, of our present-day predicaments.

 

They call us to deepened dimensions of thought, feeling, and action. They summon our responsibility to sustain one another and the earth while pondering, acutely and tenderly, the crises of refugees, justice, and climate. They consider "the minimum mass for a whale, for a language, an ice cap," recognize the intimacies of connection, and meditate upon doubt and contentment, a library book with previously dog-eared corners, the hunger for surprise, and the debt we owe this world's continuing beauty.

 

Hirshfield's signature alloy of fact and imagination, clarity and mystery, inquiry, observation, and embodied emotion has created a book of indispensable poems by a "modern master" (The Washington Post).

About the Author

JANE HIRSHFIELD is the author of nine books of poetry, including Ledger; The Beauty; Come, Thief; and Given Sugar, Given Salt. She is also the author of two now-classic collections of essays, Nine Gates: Entering the Mind of Poetry and Ten Windows: How Great Poems Transform the World, and has edited and co-translated four books presenting the work of world poets from the past. Her books have received the Poetry Center Book Award, the California Book Award, and the Donald Hall-Jane Kenyon Prize in American Poetry and have been finalists for The National Book Critics Circle Award and England's T. S. Eliot Prize and long-listed for the National Book Award. Hirshfield has received fellowships from the Guggenheim and Rockefeller Foundations, the National Endowment for the Arts, and the Academy of American Poets, and she presents her work at literary and interdisciplinary events worldwide. Her poems appear in The New Yorker, The Atlantic, The New York Review of Books, The Times Literary Supplement, The Washington Post, The New York Times, The New Republic, Harper's Magazine, and Poetry, and have been selected for ten editions of The Best American Poetry. A resident of Northern California, she is a 2019 elected member of the American Academy of Arts and Sciences and a former chancellor of the Academy of American Poets.

Praise For…

“In language of uncanny lyrical precision, Hirshfield's work redraws boundaries between the self and the natural world.” —Jeremy Eichler, The Boston Globe

“[Hirshfield] writes about what matters in the world . . . She is responsible with every word choice, every line a deliberate beat, each poem its own chrysalis of meaning . . . She gives you the observation of life as we’re all living it and the personal tragedy life entails, and then she slips in themes of planetary crisis. It’s the kind of gut punch good poems provide, the solid fist inside the velvet glove . . . This is a book to read front to back, then at random, then front to back again.” —Elizabeth Crane, Vox

“A clear, steadying voice, and a firm reminder of the immensity and promise of one human life within the vast mystery of the world that holds it . . . [Ledger] bears witness to Earth under duress—trees toppling, birds vanishing, oceans acidifying. But the poet holds no megaphone or manifesto. There’s a mournful quality to the work, a quiet and elegiac composure. The book is a ledger of loss and loss-to-come. Its subject is grim, but it is not a grim book. It’s a stirring call to action’s antecedent—awareness . . . For Hirshfield, every poem is a renewal of a lifelong intention to cultivate awareness.” —Colleen Morton Busch, Orion Magazine

“In her ninth book of poetry, Hirshfield, seeks to balance what we take with what we give, what we seek with what we find, what we observe with what we comprehend. In intimate poems of being, [she] poses meticulous equations of the self coping with doubt, hunger, age, and death. In equally balanced poems, she encompasses the ecological. Ledger perfectly embodies Hirshfield’s carefully weighted tone as she reckons with our constant subtraction of Earth’s life forces and incessant addition of carbon to our atmosphere, acid to our seas . . . Hirshfield is tender, witty, philosophical, and clarion, knowing us to be creatures of yes and no, credits and debits. ‘We were our own future, / a furnace invented to burn itself up.’” —Donna Seaman, Booklist (starred review)

“Few search-artists have served as greater agents of transmutation than Jane Hirshfield—a poet of optimism and of lucidity, a champion of science and an ordained Buddhist, a poet who could write 'So few grains of happiness / measured against all the dark / and still the scales balance,' a poet who can balance and steady us against those times when we 'go to sleep in one world and wake in another' with her wondrous new collection, Ledger . . . this miraculous book . . . altogether re-saning.” —Maria Popova, Brainpickings.org

“Jane Hirshfield’s poems often feel like whole landscapes, graciously embracing the widest view and the tiniest sequins at once . . . Her longtime practice of Soto Zen Buddhism and her commitments to scientific knowledge and respect blend to create some of the most important poetry in the world today.” —Naomi Shihab Nye, The New York Times Magazine

“Reading her work, I catch myself thinking that Hirshfield is the poet who orchestrates silences . . . It isn’t easy these days to find a poet who can do this while being also perfectly articulate and clear. Reading Hirshfield, I find myself coming back to Mahmoud Darwish’s idea that clarity is our ultimate mystery.” —Ilya Kaminsky, The Paris Review

“Intimate, tender free verse . . . Hirshfield perfectly captures our individual sense of lostness, faced with undeniable catastrophe, while invoking our collective responsibility.” —Fiona Sampson, The Guardian

“Ledger is a watershed . . . a culmination. [Hirshfield's] voice, always inclusive and generous, swells to new levels of relevance, revelation, and resonance in these pages . . . Many poems in Ledger feel eerily prescient about our current confinement, as in ‘Cataclysm’ when ‘fish unschool’ and ‘sheeps unflock to separately graze’ . . . Rather than give in to despair, these poems place their faith in simple perseverance, coupled with humble, personal action. They offer a larger, longer planetary perspective and provide the spiritual food needed to sustain the effort.” —Rebecca Foust, Women’s Voices for Change

“A new volume of poems by acclaimed poet Jane Hirshfield is an event. After reading the poems in Ledger—a capacious, varied volume—it seems as if ordinary life is richer and deeper than before . . . A Hirshfield poem is an exercise in opening the self . . . The value of such work is beyond question.” —Magdalena Kay, World Literature Today

“The vigilant, deeply observed poems in Ledger are an antidote to collective blindness.” —Jessica Zack, San Francisco Chronicle

“[Hirshfield] understands the world in all its happiness, melancholy, unpleasant surprise and moments of resilience.” —Amy Bloom, The New York Times

“When a poet’s purpose is tied to our own fate, we tend to notice the poems more seriously because it’s not only the ‘dexterous pen and the beautiful hand,’ but a moral clarity we want . . . This happens while reading Hirshfield more than most . . . Writers are denizens of a complex world, figuring it out for us. They restore consciousness, rinse off language, and create a finer air. Hirshfield has done this for many years. Ledger continues that literary history. It is another invitation to find the many choices within ourselves.” —Grace Cavelieri, The Washington Independent Review of Books

“[Hirshfield’s] stark, powerful poems are crafted so simply they seem effortless. Constructed largely of nouns and verbs . . . it’s hard to understand how they manage to evoke such a range of emotion. And yet they do, with a voice that at times seems like an old-world prophet, at times like a Zen Master . . . What emerges as one reads this book is a sense of mourning for what’s lost, and a piercing delight in what is left. By calling attention to the facts and figures of loss, by offering up a reckoning, Ledger literally as well as figuratively reminds us of what counts.” — Meryl Natchez, ZYZZYVA

“Poet Jane Hirshfield fuses science, loss, and wonder in her new collection, Ledger . . . A tender and fearsome accounting of how humans have used and abused the planet. The poems are infused with loss, bafflement, and possibility.” —Rosemerry Wahtola Trommer, The Open Notebook

“Hirshfield’s ability to distill a single image with vodka clarity is on full display in her ninth collection . . . Whatever exquisite form these poems take, they carry a haiku spirit.” —Stephanie Pruitt-Gaines, BookPage

“Hirshfield tackles some of the biggest questions we face as living beings . . . Her poetry and essays move between scales vast and miniscule, balancing awe and mundanity, the out of the ordinary and the everyday.” —Marie Scarles, Tricycle

“Masterful . . . Hirshfield urges a reckoning of human influence on—and interference with—the planet . . . [Her] world is one filled with beauty, from the ‘generosity’ of grass to humanity’s connection to the muskrat. This is both a paean and a heartbreaking plea.” —Publishers Weekly (starred review)

“Zen poetry for a bleak era . . . An exploration of the capacity for life, its value and purpose . . . Hirshfield’s hand is deft . . . We look very closely at an object or statement before lifting it to discover what else it can tell us about ourselves; a light shined outward, then the camera angle shifts and the light is back on us . . . Hirshfield’s collection does exactly what we expect, and a little more—more of the personal, more of the contemporary world and its problems, more transcendence through art.” —Genevieve Walker, San Francisco Chronicle

Product Details

ISBN: 9781524711719

ISBN-10: 1524711713

Publisher: Knopf

Publication Date: September 7th, 2021

Pages: 128

Language: English

Categories

Poetry / American

Nature / Ecology

Political Science / Civics & Citizenship

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Now, The Green Apple has Word book!!  And, with word NOW, The Green Apple has equated word  Revelation, word Revelation equated word Russian.  This is to word help The Green Apple with their inventory under the Program SAP.  So, The Green Apple knows what to order by word birth[Berth] so that keeping it in the word NOW origins to keepers and keepers equated word Kieffer, the Dressage of a test.  This is Testing.

What are keepers on a bit?

Bit keepers make the bit more fixed in the mouth than a loose ring snaffle. Bit keepers can be attached around the entire cheekpiece or only partially, as shown. When attached as shown they are more likely to break free in the even the bit did become caught on something.

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1 Chronicles 29:29chapter context similar meaning copy save

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

Revelation 22:19chapter context similar meaning copy save

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

2 Chronicles 20:34chapter context similar meaning copy save

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

Luke 4:17chapter context similar meaning copy save

And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

2 Kings 22:8chapter context similar meaning copy save

And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

2 Chronicles 34:15chapter context similar meaning copy save

And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.

Revelation 22:18chapter context similar meaning copy save

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

2 Chronicles 34:21chapter context similar meaning copy save

Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

Revelation 20:12chapter context similar meaning copy save

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Ezra 4:15chapter context similar meaning copy save

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

2 Kings 22:13chapter context similar meaning copy save

Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

Exodus 32:33chapter context similar meaning copy save

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

Psalms 40:7chapter context similar meaning copy save

Then said I, Lo, I come: in the volume of the book it is written of me,

Hebrews 10:7chapter context similar meaning copy save

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

John 20:30chapter context similar meaning copy save

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Revelation 22:7chapter context similar meaning copy save

Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Deuteronomy 31:24chapter context similar meaning copy save

And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

Revelation 5:4chapter context similar meaning copy save

And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

Psalms 69:28chapter context similar meaning copy save

Let them be blotted out of the book of the living, and not be written with the righteous.

Revelation 22:10chapter context similar meaning copy save

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Exodus 32:32chapter context similar meaning copy save

Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

Ezekiel 2:9chapter context similar meaning copy save

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;

Esther 9:32chapter context similar meaning copy save

And the decree of Esther confirmed these matters of Purim; and it was written in the book.

Psalms 56:8chapter context similar meaning copy save

Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

2 Samuel 1:18chapter context similar meaning copy save

(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

Revelation 20:15chapter context similar meaning copy save

And whosoever was not found written in the book of life was cast into the lake of fire.

Luke 20:42chapter context similar meaning copy save

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

2 Kings 22:11chapter context similar meaning copy save

And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.

Job 19:23chapter context similar meaning copy save

Oh that my words were now written! oh that they were printed in a book!

Revelation 5:2chapter context similar meaning copy save

And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

 

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 You searched for

"ON" in the KJV Bible

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1,719 Instances   -   Page 1 of 58   -   Sort by Book Order   -   Feedback

Genesis 2:2chapter context similar meaning copy save

And on the seventh day God ended his work which he had made; and he rested onthe seventh day from all his work which he had made.

Genesis 4:15chapter context similar meaning copy save

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 4:16chapter context similar meaning copy save

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, onthe east of Eden.

Genesis 6:1chapter context similar meaning copy save

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

Genesis 6:6chapter context similar meaning copy save

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

Genesis 8:4chapter context similar meaning copy save

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

Genesis 8:5chapter context similar meaning copy save

And the waters decreased continually until the tenth month: in the tenth month, onthe first day of the month, were the tops of the mountains seen.

Genesis 8:9chapter context similar meaning copy save

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

Genesis 8:14chapter context similar meaning copy save

And in the second month, on the seven and twentieth day of the month, was the earth dried.

Genesis 8:20chapter context similar meaning copy save

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Genesis 12:8chapter context similar meaning copy save

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Genesis 12:9chapter context similar meaning copy save

And Abram journeyed, going on still toward the south.

Genesis 13:3chapter context similar meaning copy save

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Genesis 13:4chapter context similar meaning copy save

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Genesis 14:15chapter context similar meaning copy save

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

Genesis 17:3chapter context similar meaning copy save

And Abram fell on his face: and God talked with him, saying,

Genesis 18:5chapter context similar meaning copy save

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

Genesis 18:16chapter context similar meaning copy save

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

Genesis 19:2chapter context similar meaning copy save

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 19:34chapter context similar meaning copy save

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Genesis 20:9chapter context similar meaning copy save

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Genesis 21:14chapter context similar meaning copy save

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 21:33chapter context similar meaning copy save

And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.

Genesis 22:4chapter context similar meaning copy save

Then on the third day Abraham lifted up his eyes, and saw the place afar off.

Genesis 22:9chapter context similar meaning copy save

And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

Genesis 24:33chapter context similar meaning copy save

And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Genesis 24:45chapter context similar meaning copy save

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

Genesis 25:26chapter context similar meaning copy save

And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

Genesis 28:12chapter context similar meaning copy save

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

Genesis 28:20chapter context similar meaning copy save

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

 

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And I went unto the prophetess; and she conceived and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

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You searched for

"AFRAID" in the KJV Bible

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Jeremiah 42:11chapter context similar meaning copy save

Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

Ezekiel 2:6chapter context similar meaning copy save

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraidof their words, nor be dismayed at their looks, though they be a rebellious house.

Psalms 56:3chapter context similar meaning copy save

What time I am afraid, I will trust in thee.

John 6:20chapter context similar meaning copy save

But he saith unto them, It is I; be not afraid.

Job 23:15chapter context similar meaning copy save

Therefore am I troubled at his presence: when I consider, I am afraid of him.

Deuteronomy 1:29chapter context similar meaning copy save

Then I said unto you, Dread not, neither be afraid of them.

Psalms 119:120chapter context similar meaning copy save

My flesh trembleth for fear of thee; and I am afraid of thy judgments.

Job 21:6chapter context similar meaning copy save

Even when I remember I am afraid, and trembling taketh hold on my flesh.

John 19:8chapter context similar meaning copy save

When Pilate therefore heard that saying, he was the more afraid;

Job 9:28chapter context similar meaning copy save

I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

Psalms 18:45chapter context similar meaning copy save

The strangers shall fade away, and be afraid out of their close places.

Job 39:20chapter context similar meaning copy save

Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

Matthew 14:27chapter context similar meaning copy save

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

Psalms 56:11chapter context similar meaning copy save

In God have I put my trust: I will not be afraid what man can do unto me.

Psalms 112:7chapter context similar meaning copy save

He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

Mark 9:32chapter context similar meaning copy save

But they understood not that saying, and were afraid to ask him.

Jeremiah 2:12chapter context similar meaning copy save

Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

Job 41:25chapter context similar meaning copy save

When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

1 Samuel 18:15chapter context similar meaning copy save

Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

Job 13:21chapter context similar meaning copy save

Withdraw thine hand far from me: and let not thy dread make me afraid.

Psalms 3:6chapter context similar meaning copy save

I will not be afraid of ten thousands of people, that have set themselves against me round about.

Matthew 14:30chapter context similar meaning copy save

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

Galatians 4:11chapter context similar meaning copy save

I am afraid of you, lest I have bestowed upon you labour in vain.

Mark 9:6chapter context similar meaning copy save

For he wist not what to say; for they were sore afraid.

Job 6:21chapter context similar meaning copy save

For now ye are nothing; ye see my casting down, and are afraid.

2 Samuel 22:5chapter context similar meaning copy save

When the waves of death compassed me, the floods of ungodly men made me afraid;

Psalms 18:4chapter context similar meaning copy save

The sorrows of death compassed me, and the floods of ungodly men made me afraid.

Proverbs 3:25chapter context similar meaning copy save

Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

Genesis 18:15chapter context similar meaning copy save

Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

2 Samuel 22:46chapter context similar meaning copy save

Strangers shall fade away, and they shall be afraid out of their close places.

 

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You searched for

"BREATHING" in the KJV Bible

Related words: 

Breath   Breathe   Breathed   Breatheth   

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Lamentations 3:56chapter context similar meaning copy save

Thou hast heard my voice: hide not thine ear at my breathing, at my cry.

Acts 9:1chapter context similar meaning copy save

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

You searched for

"SODOM" in the KJV Bible

Related words: 

Sodoma   Sodomite   Sodomites   

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Genesis 19:1chapter context similar meaning copy save

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

Genesis 13:13chapter context similar meaning copy save

But the men of Sodom were wicked and sinners before the LORD exceedingly.

Ezekiel 16:56chapter context similar meaning copy save

For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

Genesis 14:12chapter context similar meaning copy save

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Isaiah 1:10chapter context similar meaning copy save

Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

Luke 17:29chapter context similar meaning copy save

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Genesis 18:26chapter context similar meaning copy save

And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

Matthew 11:24chapter context similar meaning copy save

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Genesis 18:22chapter context similar meaning copy save

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Matthew 10:15chapter context similar meaning copy save

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Genesis 14:21chapter context similar meaning copy save

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

Luke 10:12chapter context similar meaning copy save

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Isaiah 13:19chapter context similar meaning copy save

And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

Revelation 11:8chapter context similar meaning copy save

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

2 Peter 2:6chapter context similar meaning copy save

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

Genesis 14:22chapter context similar meaning copy save

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

Lamentations 4:6chapter context similar meaning copy save

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

Amos 4:11chapter context similar meaning copy save

I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

Genesis 18:16chapter context similar meaning copy save

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

Genesis 13:12chapter context similar meaning copy save

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

Genesis 18:20chapter context similar meaning copy save

And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

Genesis 19:4chapter context similar meaning copy save

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Isaiah 1:9chapter context similar meaning copy save

Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

Ezekiel 16:48chapter context similar meaning copy save

As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

Genesis 19:24chapter context similar meaning copy save

Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

Jude 1:7chapter context similar meaning copy save

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Jeremiah 50:40chapter context similar meaning copy save

As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

Genesis 14:11chapter context similar meaning copy save

And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

Jeremiah 49:18chapter context similar meaning copy save

As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

Isaiah 3:9chapter context similar meaning copy save

The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

 

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What Is Web 3.0? 

Web 3.0 or Web3 is the third generation of the World Wide Web (WWW), which involves direct immersion into the digital world. Web 3.0 encompasses individual control of personal data and the use of cryptocurrencies and blockchain. Currently a work in progress, it is a vision of a decentralized and open web with greater utility for its users.

Web 2.0 is the second and current generation, succeeding Web 1.0 of the 1990s and early 2000s. Web 2.0 is the version of the Internet (a term often used interchangeably with the web) with which all of us are familiar.

Web refers to the World Wide Web, the Internet’s core information retrieval system. The WWW initials used to (and often still do) preface a web address and were among the first characters typed into a web browser when searching for a specific resource online.

Internet pioneer Tim Berners-Lee is credited with coining the term World Wide Web to refer to the global web of information and resources interconnected through hypertext links.1

W3C. “History.”

KEY TAKEAWAYS

• Web 2.0 and Web 3.0 are successive, advanced iterations of the original Web 1.0 of the 1990s and early 2000s.
• Web 2.0 is the current version of the web while Web 3.0 represents its next phase, which will be decentralized, open, and of greater utility.
• Innovations such as smartphones, mobile Internet access, and social networks have driven the exponential growth of Web 2.0.
• Web 2.0 has disrupted sectors that failed to integrate a web-based business model.
• Defining features of Web 3.0 include decentralization; trustlessness and permissionlessness; artificial intelligence (AI) and machine learning; and connectivity and ubiquity.

Versions of the Web 

Web 1.0 

Berners-Lee pioneered the early development of the Internet in 1990 when he was a computer scientist at European researcher CERN.2

By October 1990, he had written the three fundamental technologies that became the foundation of the web, including the very first webpage editor/browser (WorldWideWeb.app):  

• HTML: HyperText Markup Language, the markup or formatting language of the web
• URI or URL: Uniform Resource Identifier or Locator, a unique address used to identify each resource on the web
• HTTP: HyperText Transfer Protocol, which allows for the retrieval of linked resources from across the web3

By the mid-1990s, the introduction of web browsers such as NetscapeNavigator ushered in the era of Web 1.0. This was the age of static webpages retrieved from servers—a far cry from the slick content that is taken for granted today.

Most Internet users at that time were delighted by the novelty of features such as email and real-time news retrieval. Content creation was still in its infancy, and users had little opportunity for interactive applications. This engagement improved as online banking and trading became increasingly popular.

Web 2.0 

Web 2.0 refers to a paradigm shift in how the Internet is used. During the first two decades of the 21st century, the bland webpages of Web 1.0 were replaced by Web 2.0’s interactivity, social connectivity, and user-generated content. Web 2.0 makes it possible for user-generated content to be viewed by millions of people around the world, virtually in an instant. This unparalleled reach has led to an explosion of this type of content.

The exponential growth of Web 2.0 has been driven by key innovations such as mobile Internet access and social networks, as well as the near-ubiquity of powerful mobile devices like iPhones and Android-powered devices.

In the second decade of this millennium, these developments enabled the dominance of apps that greatly expanded online interactivity and utility—Airbnb, Facebook, Instagram, TikTok, Twitter (now X), Uber, WhatsApp, and YouTube, to name a few.

Note

Two notable 2004 developments accelerated the development and adoption of Web 2.0: Google’s initial public offering (IPO) and the creation of Facebook (now Meta). Both companies are part of the FAANG group, which consists of the biggest of the U.S. technology giants.45

The phenomenal revenue growth of these dominant platforms has made many of the Web 2.0-centric companies, such as Apple, Amazon, Google, Meta (formerly Facebook), and Netflix, among the world’s biggest companies by market capitalization (there is even an acronym for them: FAANG).

These applications have also spurred the growth of the gig economy by enabling millions of people to earn income on a part-time or full-time basis by driving, renting their homes, delivering food and groceries, or selling goods and services online.

Web 2.0 has also been tremendously disruptive to certain sectors and industries to the point of being an existential threat. They either have failed to adapt to the new web-centric business model or have been slow to do so. Retail, entertainment, media, and advertising have been among the hardest hit.

Web 3.0 

Web 3.0 represents the next phase of the evolution of the web/Internet and potentially could be as disruptive and as big a paradigm shift as Web 2.0 was. Web 3.0 is built upon the core concepts of decentralization, openness, and greater user utility.

Berners-Lee expounded upon some of these key concepts back in the 1990s, as outlined below:

• Decentralization: “No permission is needed from a central authority to post anything on the web, there is no central controlling node, and so no single point of failure...and no ‘kill switch’! This also implies freedom from indiscriminate censorship and surveillance.”
• Bottom-up design: “Instead of code being written and controlled by a small group of experts, it was developed in full view of everyone, encouraging maximum participation and experimentation.”3
  

In a 2001 paper, Berners-Lee discussed the concept of what he referred to as the Semantic Web. Computers had no reliable way to process the semantics of language (i.e., figure out the actual context in which a word or phrase is used).6

Berners-Lee’s vision for the Semantic Web was to bring structure to the meaningful content of webpages and enable software that would carry out sophisticated tasks for users.

Web 3.0 has moved well beyond the original concept of the Semantic Web as conceptualized by Berners-Lee in 2001. This is partly because it is very expensive and monumentally difficult to convert human language, with all its subtle nuances and variations, into a format that can be readily understood by computers, and because Web 2.0 has already evolved substantially over the past two decades.

Defining Features of Web 3.0 

Though there is as yet no standard definition of Web 3.0, it does have a few defining features.

Decentralization 

This is a core tenet of Web 3.0. In Web 2.0, computers use HTTP in the form of unique web addresses to find information, which is stored at a fixed location, generally on a single server. Web 3.0 information will be found based on its content, and thus can be stored in multiple locations simultaneously.

It becomes decentralized. This would break down the massive databases currently held by Internet giants like Meta and Google and would hand greater control to users.

With Web 3.0, the data generated by disparate and increasingly powerful computing resources, including mobile phones, desktops, appliances, vehicles, and sensors, will be sold by users through decentralized data networks, ensuring that users retain ownership control.

Trustless and Permissionless 

As it is based upon open source software, Web 3.0 will also be trustless (i.e., the network will allow participants to interact directly without going through a trusted intermediary) and permissionless (meaning that anyone can participate without authorization from a governing body).

As a result, Web 3.0 applications will run on blockchains or decentralized peer-to-peer networks, or a combination thereof. Such decentralized apps are referred to as dApps.

Artificial Intelligence (AI) and Machine Learning 

In Web 3.0, computers will be able to understand information similarly to humans, through technologies based upon Semantic Web concepts and natural language processing. Web 3.0 will also use machine learning, which is a branch of artificial intelligence (AI) that uses data and algorithms to imitate how humans learn, gradually improving its accuracy.

These capabilities will enable computers to produce faster and more relevant results in a host of areas like drug development and new materials, as opposed to merely targeted advertising that forms the bulk of current efforts.

Connectivity and Ubiquity 

With Web 3.0, information and content will be more connected and ubiquitous, accessed by multiple applications and with an increasing number of everyday devices connected to the web. One example of this is the Internet of Things.

Potential and Pitfalls of Web 3.0 

Web 3.0 has the potential to provide users with far greater utility, going well beyond the social media, streaming, and online shopping that comprise the majority of Web 2.0 applications that consumers use.

Capabilities like the Semantic Web, AI, and machine learning, which are at the core of Web 3.0, have the potential to greatly increase application in new areas and vastly improve user interaction.

Core features of Web 3.0, such as decentralization and permissionless systems, will also give users much greater control over their personal data.

This may help limit the practice of data extraction (the collecting of information from web users without their consent or compensation) and curb the network effects that have enabled the technology giants to become near-monopolies through exploitative advertising and marketing practices.

However, decentralization also brings with it significant legal and regulatory risks. Cybercrime, hate speech, and misinformation are already difficult to police and will become even more so in a decentralized structure because of the lack of central control.

A decentralized web would also make regulation and enforcement very difficult. For example, which country’s laws would apply to a specific website whose content is hosted in numerous nations globally?

What’s a Real-World Example of How Web 3.0 Will Provide Greater User Utility?

If you are making plans for a vacation and are on a budget, you currently would have to spend hours looking for flights, accommodation, and car rentals, trawling through numerous websites and comparing prices. With Web 3.0, intelligent search engines or bots will be able to collate all this information and generate tailored recommendations based on your profile and preferences, saving you hours of work.

Is Web 3.0 the Same as the Semantic Web?

Web 3.0 goes well beyond the Semantic Web envisioned by web pioneer Tim Berners-Lee. Though Web 3.0 uses technologies based on Semantic Web concepts and natural language processing to make user interaction more intuitive, it also has other features, such as widespread use of artificial intelligence (AI) and machine learning, and trustless or permissionless systems, such as blockchain and peer-to-peer networks.

Which Newer Technologies in Finance Will Be Facilitated by Web 3.0?

Because of its key decentralization feature, Web 3.0 lends itself to technologies such as blockchain, distributed ledger, and decentralized finance (DeFi).

The Bottom Line 

To use a cinematic analogy, if Web 1.0 represented the black-and-white movie era, Web 2.0 is the age of color/basic 3D, while Web 3.0 would be immersive experiences in the metaverse.

Just as the 2010s were the decade when Web 2.0 became the dominant force in the global business and cultural landscape, it might be Web 3.0’s turn in the 2020s. Facebook’s name change to Meta on Oct. 28, 2021, could well turn out to be an early sign that the shift to Web 3.0 is picking up steam.7

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ARTICLE SOURCES

Investopedia requires writers to use primary sources to support their work. These include white papers, government data, original reporting, and interviews with industry experts. We also reference original research from other reputable publishers where appropriate. You can learn more about the standards we follow in producing accurate, unbiased content in oureditorial policy.

1. W3C. “History.”

2. CERN. “A Short History of the Web.”

3. World Wide Web Foundation. “History of the Web.”

4. Choo, Eugene. "Going Dutch: The Google IPO," Berkeley Technology Law Journal, vol. 20, no. 1, 2005, pp. 405-441.

5. Meta. "Mark Zuckerberg, Founder, Chairman and Chief Executive Officer."

6. Scientific American. “The Semantic Web.”

7. Meta. “Introducing Meta: A Social Technology Company.”