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"DUMB" in the KJV Bible
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- Matthew 12:22chapter context similar meaning copy save
- Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
- Luke 11:14chapter context similar meaning copy save
- And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
- Psalms 39:9chapter context similar meaning copy save
- I was dumb, I opened not my mouth; because thou didst it.
- Matthew 9:32chapter context similar meaning copy save
- As they went out, behold, they brought to him a dumb man possessed with a devil.
- 1 Corinthians 12:2chapter context similar meaning copy save
- Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
- Proverbs 31:8chapter context similar meaning copy save
- Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
- Psalms 39:2chapter context similar meaning copy save
- I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
- Daniel 10:15chapter context similar meaning copy save
- And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
- Mark 9:17chapter context similar meaning copy save
- And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
- 2 Peter 2:16chapter context similar meaning copy save
- But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
- Psalms 38:13chapter context similar meaning copy save
- But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
- Mark 7:37chapter context similar meaning copy save
- And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
- Ezekiel 3:26chapter context similar meaning copy save
- And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
- Matthew 9:33chapter context similar meaning copy save
- And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
- Habakkuk 2:19chapter context similar meaning copy save
- Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
- Acts 8:32chapter context similar meaning copy save
- The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
- Isaiah 56:10chapter context similar meaning copy save
- His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
- Matthew 15:30chapter context similar meaning copy save
- And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:
- Isaiah 35:6chapter context similar meaning copy save
- Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
- Exodus 4:11chapter context similar meaning copy save
- And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
- Luke 1:20chapter context similar meaning copy save
- And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
- Matthew 15:31chapter context similar meaning copy save
- Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
- Isaiah 53:7chapter context similar meaning copy save
- He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
- Mark 9:25chapter context similar meaning copy save
- When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
- Habakkuk 2:18chapter context similar meaning copy save
- What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
- Ezekiel 24:27chapter context similar meaning copy save
- In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
- Ezekiel 33:22chapter context similar meaning copy save
- Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
Aryabhata – Father Of Indian Mathematics
Aryabhatta was an Indian-born mathematician and astronomer who made valuable contributions to trigonometry.
Aryabhatta was an Indian mathematician and astronomer, one of the most influential till now, who lived from 476 CE to 550 CE. He is generally regarded as the Father of Indian mathematics. He made valuable contributions to Astronomy and Mathematical sciences, especially in trigonometry, which revolutionised the path of mathematics as we know it.
These were the times when these subjects were in a development phase throughout the world. He contributed to and published several works, such as Aryabhatiya and Arya-Siddhanta, mainly in the Gupta era.
One of his most known and famous works was the system of rotation of phonemic numbers, where each of the numbers was represented by consonant-vowel monosyllables.
Aryabhatta’s famous works
His work was later subdivided into various domains of mathematics, such as Ganita, comprising the studies of primarily pure mathematics; Kalakriya consisted of his works on the calculation of time; and Golapada focused on spherical astronomy.
Aryabhatta’s contribution to mathematics in pure mathematics was focused on calculating the cube and square roots, geometric systems, problems of arithmetic progression, quadratic polynomial equations and indeterminate equations.
Before the calculation of Pi by Lambert, Aryabhatta calculated the value of Pi to 4 decimal places, 1300 years before, and may have also likely been aware that Pi is an irrational number.
Aryabhatta’s contributions to Spherical Astronomy comprised studies mainly aimed at determining the positions of solar and lunar eclipses through the applications of plane trigonometric principles.
From his observations, he concluded that the observed path of stars towards the western sky should be due to the rotation of the Earth about its own axis, in addition to the revolution of the Earth.
Through his knowledge of optics, he observed and concluded that the luminosity of the moon and other planets are due to the sunlight being reflected from their respective surfaces and atmospheres.
Golden History
One of his works, Aryabhatiya, notes that Aryabhata was 23 years old after about 3600 years into the Kali Yuga. He mentions in his works that he was a native of Kusumapara, and it becomes rather certain that he also received his education there.
Ancient traditions identify Kusumapura as Pataliputra, which is modern Patna. Since the University of Nalanda was near Patliputra, also an astronomical observatory during that time, it is widely speculated and believed that Aryabhata may have held a leading position at the University of Nalanda as well.
It has been also speculated that Aryabhata might have set up his own astronomical observatory at the Sun temple in Bihar as well.
The Father of Indian Mathematics revolutionised the field of mathematics during his time. He has also been the architect of several editions of treasured works on mathematics and astronomy, which were lost in time.
His works in the Arya-Siddhanta, one of his works on calculating the astronomical distances, are known through established works of Varahamihira and subsequently through several philosophers and scientists like Brahmagupta, Bhaskara 1, etc.
These computations are mainly dependent on the techniques used in the Surya Siddhanta and use the principles of midnight-day reckoning, compared to the corresponding opted choice of sunrise in Aryabhatiya.
The most documented and detailed work of Aryabhata’s work is known from the Aryabhatiya. However, Aryabhata himself may not have written the book.
Aryabhatta, an Idol
Bhaskara 1 named his work Ashmakatantra. It is also known as Arya-shatas-aShTa or Aryabhata’s 108 since there are 108 verses in the text. The works are represented in a unique terse style of writing that appears to be quite similar to the literary sutra style.
He proposed several innovations in mathematics and astronomy in the form of verses, which proved to be quite influential for many centuries. The primary influence and importance of his works were elaborated in the comments by Bhaskara 1 and Nilakantha Somayaji in his Aryabhatiya Bhasya.
The Father of Indian Mathematics proposed a remarkable description of the subject material of the relativity of motion.
The father of Indian mathematics also worked on the concept of nullness, that is, zero, and the place value system. These were mentioned for the first time in the third-century Bakhshali Manuscript and observed for the first time in the third century.
The works mentioned above were also found in his books. Although Aryabhatta specifically didn’t mention zero in his works, various mathematicians argue that the required subjective knowledge of zero was not required in Aryabhata’s works on the place value systems.
One of the most intriguing facts is that Aryabhata did not use the Brahmi numerals but instead contributed to the Sanskritic tradition, which has been continuously used since the Vedic times. To carry on the tradition, he used letters of the language to denote variables, quantities and numbers.
Founder of the Pi
An example of this is the widely known table of sines in a mnemonic form. In his works on the calculation of Pi, he hinted that the calculated value of Pi is not only an approximation; the value is also irrational.
After the translation of Aryabhatiya into Arabic, the approximate value of the irrational term has also been noted in the book of Al-Khwarizmi.
In Ganitpada 6, the King of Indian Mathematics gave the area of the rectangle as “tribhujasya phalaśarīraṃ samadalakoṭī bhujārdhasaṃvargaḥ”.
This can be translated as: “for a triangle, the result of a perpendicular with the half-side is the area.”
Conclusion
Aryabhatta was an Indian mathematician, astronomer and scientist who made several contributions in his fields. He revolutionised the fields during the classical times and is regarded as an influential personality even today.
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