Word Picture[drawing] equated words long lining see word pill[Pill]]: WORD ASPECT[👉]: OLSEN NOLTE SADDLE SHOP, 1580 El Camino Real, San Carlos, CA 94070, 20 Photos, Mon - 11:00 am - 5:00 pm, Tue - 11:00 am - 5:00 pm, Wed - 11:00 am - 5:00 pm, ...
Cantore Arithmetic is able to state words
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a. Word Trailer[Official Trailer: Star Wars (1977)
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Cantore Arithmetic is able to state:
1. Words
a. Sunday, July 20, 2025
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WORDS CHALK EQUATED WORD STANK AS THE WORD SKANK OF WORD SKUNK WORD LAST USED AS WORD LANGUAGE WITH WORDS 4 WITNESS’ AT OLSEN NOLTE.
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Original Text equated word Post: Ask Blogspot.com for word Number of word Posted!!
Sunday, July 20, 2025
The Secret of the Universe is Choice
Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of this blog, "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!!
1. Showing posts sorted by relevance for query theirs.
The Secret of the Universe is Choice: Know Decision; http://thesecretoftheuniversechoice.blogspot.com/ (https://beingsandrice.blogspot.com/)at April 20, 2011 No comments:
Heir Of the Mind Is a Library Kind ~ Engine Checks Mine To Machine
Too All Persons Concerned, The World is the Venue,
a global message that is meant for All Men to have,
what it has been implied that is knot a Value, Tact.
Challenge the Ocean and the Sea has Rose,
look to the Sky and the Clouds have throats,
treat the Environment to no Care and the Environment is erupting,
churn in the Mind of the Envious and Isolation will become you're Lot.
Hardily I go the Game of Life in a Tame,
checking my own balance as the Ride is in itself a Shown,
grow I do in an isolative existence that has been provided and continues to be shoved,
down to the hard Tacks of Truth.
The factor in the factorials prove the path,
stand to fall, fall to crawl, walk to stand, stood it All.
Creation began with a similar Hand,
Cards are the Evolution of the Basics in Pram,
from Rite to Flame with a Bow and Aim,
the Presence begets a Cresting of Same!!
With the thrust of my hand to the Keys of this Land,
it is my stature that will not be remiss in the over Taxing exacts,
these are the profit points to enhance the already happening,
to not be anymore nor any further than the application that it must maintain for the listened.
Translate the Menu to a reflect the Price,
to have endured with patience in a World with no Head,
the Shoulders are the Countries that wish to guillotine the bled,
where is the Prudence to bring the Commons to stead.
Lacking compares the Past is no Dare,
whether it is a Book or a Movie or the InterNet changes,
the simple must be recognized as the Editors do,
burn books, Censor Movies (Chronicles of Riddick) and Vast you're Mind with Finds.
As passing times for my entire the television is an interesting liar,
love the movies hate the Cuts,
once you have watched in massive too,
to see the best part of a Movie in Keep,
removes the Morals of the story in Plates.
The Matrix explained a Choice of Decide,
but truth be accepted the decision was Hide,
the flush had done happened the trip was the Hell,
for is it the After that you say You're not Well?
Here it's a still theirs is sore knees,
hear is a natural sorting life's pea's,
theirs is the repetitious of eating your freeze,
Hair is an opportunity to know that we bald,
with a Shave or the chance to know it's a Call.
Looking Back The Send Is Also A Receipt To Know That The Wind Can Breeze
The born to that sky in stars on the outer wealth of entry to pause of the footprints stream,
rocks on the pebble to shore the sands on the stature of the wave hugging the tides Chart,
as the the sun is a friend touch the Moons embrace on the Evening of the splendid port,
shades to that the speaking of sigh,
lens talking on the steady enter of the horizon,
it is reality of the barn in a stable,
the ground that Humanity puts Feat to Know of the Breadth in the Galaxy,
a Universe shy to best the ease of Wow look at that Planet on its text.
Streaming Mountains by Valley's bridge to understand Walking,
a colorful Rainbow to enhance the clay,
hands on difference to Walls placed to being found,
loving the water on a the salts to say that shipping has lanes!!
Time coming gently to enjoy the ability to Voice a station on the prime Number,
in its foundation of rein the write on a life in the decision took to key,
as the history shepherd on a tough grown it was the Bell on the Whistle of tone,
a provision to piece the puzzle to a riddle played.
Solve vent with the Volcano style of steady as it tells of an Exploding theme on the grow,
stretching the spoke to reach the Ocean on land over Sail to procure note on the move,
delivery just a Means of shored,
all in the nature of a beautiful grain.
For without the person on the record it is left to wonder,
is the rise to thunder or Rein on what shades a storm,
that tend to a value of measure,
the purpose put on cadence preference to the bridge,
not leaving interpretation to the crowds of media on scored,
nope its just the Week of a done on the state of article of Noted,
furthermore its the basis of strength that I implore,
mystery leaves raining ducks Geese and shivering Meese,
you know the words familiar but the connection is of Weird,
so I chose the direct port of phone,
today's the marker on A written send,
I am ready thorough on this Port of Entry,
this is the balance beam to say that life is amazing,
that soaring the energy from dimension to planets scene,
that landing of up and running,
the mortal body of the foot to dance on the shock.
Raw is humanity to the discussion of such dead ends,
never have I witnessed such denial of life itself on the mile,
people perpetrating death like the inch to a tile,
that valve turned like the rust drink,
nails that say to crutch the file,
no account just dump on the next bile.
Grimm are the Fairy Tales that teach of the loaded Forests,
groves of learns to conversation on the burns,
pots boils rings and rose ease,
read purple violets to touch the classics in opera on ballet,
swans symphony to instrument the misery with a touching Romeo and Juliette death.
Where is the life that says thanks I will stride the Solar comprehension to know of that Shining,
corn stomach mace with a drink of show me the take,
the question is not begging from the origin of the flame,
for that is the eternal fire on the breadth of the Watch at Witness this Worlds dread,
shadows casting death by debt to pick up the Ticket for the price,
than stuck in the burning screams at deadly greens,
clover bunches to sway the sweets,
gorges that demonstrate the bog that is put to the Human flight,
oh for the bearing of shallow pickle to the understanding of what I have scene!!
the Seals the Whales a Deep Sea,
that tide on the change of excitement,
the ruffle of the wave shores,
the ripple of Time in the Ages of Score,
I counter the Muse on a Oracle door,
speaking in that formal put to Tack the War!!
to that evolution has a floor,
life is a traveling show this is a Touchdown on this fight,
but why bother to fight the channel of National Media on their ever lie,
breathing with thunder treating the lightening count as the sigh stud,
I love the prowess the drive the arrival the leave the adventure the learn,
I love the truth of the comprehension not the split talkers stake,
on list theirs takes and takes to bury that shape in the six foot dive of dirt,
dead or alive it does seem a trait of Human Beings on the the prints today,
nothing I can do but to say that I am writing for the Riders of the Future,
so you be of the counter and I will be of the tool that knows of the sync,
if all I have is time and all I have is hook,
than its just left to line and sinker to know the avenue of the drains,
the morbid of society spreading dread and missile mouths on magazine articles plains,
If that is the process of building than the building abandons the special,
however the ghost, the being, the life is more on the bring,
at November 08, 2015 No comments:
In The Beginning Theirs Was Seats
Publish only with the debt of Humanity as the desktop of the Role Topped by the cold in present Now,
Blunt has in deed and in Action of the Staged to the C.D. gone to the marrow of my bone in the read,
Mr. Blunt did have and had had privy notes to exacts in the extract of lyrics to Tracks of Record,
on the Ten Cents of making the fame to the blast in and on the Island of dense a barrier on sacked,
The constant ignoring of a straight question answered that Earth is of place and Man has had baste,
buttered by shockers in the tunnels of dirt the scramble of treasure to the walk at the turf,
around the Merry of the Horse even nerved in the less of amounting to savory drugs,
people whom act to the Caste of the crawl is list of the Golden of showers to stall,
base of the d.g. in knowing of Wise parts in the wrench are the Tools of advised!!
So scent this to each of the billions of lives,
a head for the thing now called cell phone bids drives,
apply for locale by no tendency looked,
just stick in the swipe and go on to the slugged.
Mr. James Blunt I believe in Innocence that it is the base of belief on the Fence,
take from your Calendar the truth by the lies,
a Wall is the brick of the dates on the rides,
to be of no countenance yet lottery lip,
is for I to be clear with the Candor of Whip,
execution of words to bring with this learn,
is that Men have gone lock to the invention of Tin!!
Jingle that change in the pocket of Vest,
for in the importance of liberty and zest,
a spring for the present of Christmas today,
this gift of the hand slap to your face of dish play.
As each on the Iron of pleats that suit Sheep,
you have flocked to the bird and touched at the deep,
sworn with the sore of the callous your stab,
the guts of intestine to digestion of grab!!
To Whom Writes 'Reviews' in repeaters,
your task on this article is easy ignore,
for Fools are the Cards in the decks of Reporters,
a prancer to stimulate the rub in the salve.
Original Herb Cain made History of Name,
on the streets that do talk Jack Kerouac by Fame,
motor this Cycle to that CBS spoon,
swallow the attention for the World is at broom!!
Which in the market of better than lose,
brings to attention the lanes that won't move,
to be so in stream with Mr. Blunt groom,
for I say before than his agony is doored.
Protect whom you've chosen an Idiot at breeze,
for in the employment deployed for the fees,
gather around by the stick on a key,
the reel of Spinning is that kiss of Agreed!!
at November 20, 2014 No comments:
Tinker had a Man that worked a Gypsy ride,
in the misty mornings Coffee was not his drive,
but he served Tea with biscuit Me & that was Fun & Cool,
the riding was the Treat and stop that made the Caravan prot.
For on the Mach of Tinkers lot the bust was in the Nail,
atop the Rider found a crop the verse to tale rail,
the least of Most was Cart rides boast to bar Keep on the Trail,
a sort of stupor that said Vale with Trigger on the keep a bail.
A harness was the greatest sport to Hooves that sped the ever Crupe,
a leather band with vast in land the Part of learning Lead,
as every story has a Snail it is the sheep on Flock,
for theirs was in the field caught all by Hoof & clot.
A wig to Wool the ewe did Full for often lambs prevailed,
the meat so Sweet the Mutton stuck with stick the smelly pail,
the ram is for the useful chore of making more the goat,
as billie had the snake of grab a slicker came to Stay.
There amongst the town of Say was in the Princeton state,
Half Moon Bay by name and place was teaching key to Rake,
clean the mail on assail for Marriage is the bleating Game,
convenience for the subject Chores to milking Cow of gale.
The storm went too the landscape true India the crane,
for as the story comes to View the English do have pale,
a gap year for the preview life is in the met of rare device,
yet on the Mouth of from the bath a College with a price.
High expenses paid for language with an Accent vibe,
but in the story of the tribe the Pernickety spoke a clever hide,
for as the Class in system rash is based on litter dye,
in such the said the Wicked bred did grip the funny gybe,
a kind of way to say the day in farming Cockney side,
these are the real stories of the life I've lived too love,
for in the effort of being better it's all about the Lives.
at October 11, 2014 No comments:
Aye cipher Life Itself for the Code of the Just is the Straights to the Narrowings of Mind Thought,
to be the Prepares as the Sky Tumbler Shell in to the Vacuum of the Black Vortex'd slough,
the groove upon the forge serves to the shield in the wares.
the trait in the Keep of the rail of Strikes the Match to the heated element of timber.
Ice in the flames of the firey stroke fill the Mortal being flesh to blood in vein determine,
holdings spear the length to a song as the begin to the start of the star fillings sheer,
guide the map in reverse for the understanding to gain the beast as I shone!!
Dawnings to the Rise of the Moon in Set clarity be the shining lead as the Sun in debt,
steppings bring the chisel as the Owl to the call in the crisis of the coming Fall,
I beseech the Animals on the Walk beside me on the Earth which the dirt is our Meet.
Collections to the Visionary for in the points to bring forward the loss has suffered all spend,
record the breathing in the shores no more the hides dehydrated to the ash of the torn,
The Beast with this is spurring list around the lives of lived exist,
blocks that build a bigger Dill the perfective of a riding skilled,
a Show for 'Act' is not the Real as reality does know the blows,
rough and deeply seeded in the birth of always know!!
Be hence the value to the Site of written to believe,
an Innocent does say so theirs in fact I state you're beep,
the horn of measure put to lever a gear that spun the stow,
a path so form in bites of corn a kernal ranks the Cob as bank!!
Accountants shall breathe in a born as oxygen feeds the deed,
the Man of went and fell the spoke in a pictured bead!!
The Game of Trust Me win 'It' came be forward with the sneak,
a width to girth in belting lore as if the 'Blank' could be!!
Stage-Up louds to many Tau's the Teak of barking peal,
an Apple for the Orange in Sake did bust the end for bred,
held to Vice the Grip entice until the Fellow frauds the Iced,
a skid to scrape upon such late it took the Destined by the Nape!!
Triple striked through that's the Knight of said but can't in prove,
a Six Pack pull the belly roll just hides the present Shrike!!
Dungeon broughts by Video Lots in Singing Scape of Echo,
the shadow Keep a Lair of Steep too Climb would be the Feat,
no concern does mark this learn the trouble was mere to spurned,
rather que the absolute than weak my Mind to never pined!!
Sway the difference in loaded bile a strap of leather moves,
with holes so punched it shorts the hunch to warn the Self of knew!!
Limp the hobble as brake a leg a Wish in Coins the Fountain play,
scrib the letter in a Tether than link the spare as a brave,
the Curtain lilts the chords to shelved a bind in Man can Never!!
Skating bergs much the melt to Ocean blue the Ink in stew,
a Tap to snap the quick released as 50 Shades of Purples pinked!!
Too knot the discipline of search defeat in travel skip the stink,
holds to journey in the Quest that Life has been and shall be Lest!!
Craft that off to debtor lost a stair cased band while traitor fanned,
the breezy grates to shift the states for best is speed of takes!!
The Balance Of Decide Compliments the Mind
The Culture of just Circumspect,
The doubt that plagues Humanity,
is the truth that has set a sphere.
Create design to Love not Hate,
The closer that a day does come,
the farther you'll have to run!!
Acceptance of progressive acts,
the Show, A Stage, A Band, A Man,
Oh Yea did I march the Mention of the Coin on a flipping beaters Sign,
the Heads and the Tales is the Call in the Hi Air,
on the clamber to the Hit is the fable Fact,
or is the Head in a Stuck Think??,
as the story Trolls to the bridge of the In Mid Bearing Feat did You ever Sync??,
to the Toll of the Reality of Hand Speech on the enter Net.
To the Token on deposit of 'The Games' it is the lights On sound of a Virtue to the shoed,
touching this Today is a Yesterday New from that is the Patty Cake patty Cake Bakers Men,
apple for the Pear in the briny of the lettering Hinge,
So easily Humanity has Recorded both the Sync & The Sod,
a teach & Spell with the ribbons of the Word worth a Thousand cried Dice,
in that the Flavor of the Story time on the Bonfire Hearth of the rivals Same,
in singing of The Fates on the Siren C.D. is the tick on the Clock of a Under stow!!
Records Vinyl in the Streaker by Came an At that the Stadium,
a plausable on the skinny of stripping the barriers down to the Crack on the Sidewalks chalk clued,
bounce the Draw and stone the slip to An Ancient bartering flow,
teach the Tangle on the Cobblers enter Webbing of the Saddle buy the Crutch,
a Cane for the Able of the Fielding of a Basic to the Back of Spit,
right on the Hand that shakes touching the Agreement of Man,
all in the Planners of chore to Divide the Grand Canyon as Evil Knievel rode The Fit!!
Weather the bike is on the Roads of trace lacking the Formal Tank it is the Fun bellow of Chortles,
gig to the side stepping say that brights each of the Every other brave grand,
in a Piano on the beat of the Gibson,
a guitar on the Drums of the Cycles to spoke that Wheeling in the Weave of the Hare!!
Hop in the Hip shout to Wee Fie Fiddle sky to the Viola of the jello on the giggles of the shore,
of Organ on the drive to the Pump of the seat An Electric Training by My Mother on the gift,
concerto for the Voice in the patent to speak of Tuners at Pianos and the Chap that brought leant,
a broad to the Vale of the Castle dock grunge In America the Troops sing a Friend!!
Talk the Stable on The Rock^King Horse Trades,
owe for the Carriage of Movies on the boo's,
for the In Stance brings Theory to its Needs & barks The Course a blinding Cleap,
count the system Operators and the Emergence of wrap,
skipping to The Boon a Coyote from the Wolf on a loan Journey to said,
that Howl to the Moon knee on the back to Basically ked,
a Pedestrians Trail to Ancient detail all on the Coins of the Meant of the Read!!
Pronunciation on the Swail of the March is to be Wisdom with a Fire Pits barrel,
warmer for the Monk keys bouncing on the beds,
straw Hats with the Robe of deflect Arch of Master to the quilt of River boats,
Canoe on the Sea is the Ability to Speak Tree in THIS the Forest of Humanity on the Clippers leap!!
Yachts and Pony bales as the Horse is a See creature to the depth of sneak a Talk to the spline,
in the legs the There can be Spelt Theirs Two but is that Purpose Full Frost oaring Folks loc.`d,
or is the Call of the Flip in the Heir on lasting Stars in the beaming of a Spock??,
a rooster Crowning the Pea Hin a clock to the arms Peat of the Hills on the Pale Crossed,
drowning from Informational downs to goal the Only variable as An end is the break in the Paul,
waist the Owe`ing to stretch the Screaming of a Place per Sun oar Thing and the dues is ..........
I can hardly imagine the Party line chick in the bent over backwards to Writer of line,
in the math of addition to the Ride on That horse,
a perfection to Noting the evaluation of Course.
As I whence to know the Value of talk in the Tea-bagging bounce of the Open in fought,
as to say that words have there lot this Conversation just blows to the jock,
in with The silk of the Stockings on Chimney of that fluke in the Production I think not a crop,
yet theirs in the strange of a duke on derange from sealed to Kiss of the video on burst.
Showing the WHAT the Blunt spoke a Rut in a stag of the listed to the straight up in Tuk,
trait on the zest to the Spring of the made a know that is not Stream but a U-Tube in the lay,
my goodness of Gracious the temper must bull for should the Table be stern of the grove,
a peeling for certain on skin that chose Sun as the Coppertone effect could not protect in the gum.
Sticky in the Match as the fire is Jung even Einstein would stop to Appreciate done,
the tally to Total in the multiples tongue,
a certain in fact is the Words I say lung!!
The script Sir of singing behind those Closed Doors can mirror the state of Red in the blows,
as the quote of the Mirror would liken the steer,
a Wheel on the bedroom for the duvet must just spear.
To Charge with the slice of the pie in the dice,
throw to the Hills a climb in the Vice,
to be that Paparazzi on the camera of full,
a lend in the microphone of the spilling colds,
'You're in LOVE with that GIRL!!' oh but for the Sail of touch Mast,
reasons for Football Stadiums & Satellites are truer Shields today.
at October 04, 2014 No comments:
I spoke a rail on the know in the ages dead in go for the choir sang sew,
on the listen to the stitch in the needle a hole in twitch for the seeing Eye,
so as the close of Earth be ran the skies did cry the clouds at band,
in the twist upon the shore the Winter spoke of ever show,
on atop the Mountain said that the Valley is in the red,
for that bigger Barrier shredded blood of ancient read.
The giant walls built to be in the tibetan majesty,
far from no the evergreen blanket desert rock in leaned,
grouse were Pigeons on the fire in the stick of green retire,
from that blast in spire Came a burning in the fever lane,
on the forehead of the crop in that furrow on the mop,
for Champion did falling stone on the throw of cut the bone,
as the leg saw a lamb the roast was in Eternal scan,
slamming gasp to chokes that hold the smoke of pedestrian on the soap sea Ocean bore the rise,
to key in that melt of Art on heat.
Just an moment a dapple Grey took the temple on the sway,
shelled the doors with lies and score down the shank a linking floor,
up to Massive dig that knee in a face of mud in Tea,
cups that wore the lip of free dribbled to a price in fee.
Aspen grade steam of grave came to be the known enclave,
at the orchard of a gave information rushed the pay,
to didst the Singer clad to touch the ringer it was Plaid,
on the kilt of pinned with pre a Vary in the bush of say,
theirs was death the light show stride in forgot the drank did bare,
all for Nostradamus Fair on the scribble is was Tear.
Out ripped the page one by Ten in the chapter of the send,
thorn troop hence a heeding Cross shot the dove and grass of loud,
to born surprise the Vulture choked Crowed a natural from the throat,
in digestion on the Tube expectations sword a Tray.
Forge the onward grain to grind for the Oatmeal had a rhyme,
trigger beat with hand in line subjects grew to known a stole,
oh dear the screaming instrument all hard bone with Marrow sit,
pulse be ink blood be vein on that written the brain did stay.
at October 09, 2014 No comments:
twenty-four seconds 12 minutes eight Hundreths add Nine minus doubt why Eleven Win Alpha keys Om.
I am the temper of the forest planetary order in the system of the Universal Force tracings come,
the cache of the dealt as the furthest Star of the Belt granging over a Cosmic galactical slung,
acceptance goes before the wrist of skeletal acura in a weather create developed in the sache.
The churn didst provision as the loaded pacts for cell the specialized to the form of bone,
whist the bridge is a price for loaned fro gash ist echo forward is the coe in trusting of the lote,
behavior markedly sins itslef as life is but a feathered strobe to introduce the tree in speak.
Processing the cellular the dinosaur approach ly veed developed in the lyres bleech verb loest,
keys brew Society the Worlds over low to reach the brothing of the ever Neats a when too eve,
the inquiry sense for elements lense to spark the sight in scope the sty a house of tar!!
Creams of knocking to counting pie a sliced in each a settled smile the spurting falay no stokes,
Collect aspire fork too Blunt evened in the ignoring front a fortress shall the building lears,
evasive puttings as the jelled befriend the disparaged to the spends corpse sided with the sterns,
to dirt from muds that spud your race the whisk to never skate the trade for wit isks be wierd.
Spell to gates of hotter laced the platoon in brigades of squires spake the affinite be Ste,
hardily search knot destroy in tramples theirs is killing boy'ed in first of second thirdly fifths',
lay journey in the mindful blessed to accept the touch of Esp formalize in stood the crest.
As the sky is green and the ground is blue in the compression the cold is a shoe,
with the flu that caught chew is the cough of sound a sticker in the round,
on the sphere of dimension white the light of dew on the mists the ramble,
in a scrub of the jinn the brink forgot to drink the bin on the planet in the laugh a belly rolled,
on the latter of the sake to the growl of the know to the tangle from a gave the envelope of day,
on the calendar of Count the earth began in the Shade ask the sun for it's trait explosions done,
for if the but had a plan than bigger bangs would have Cane in the sugar beets of say,
so as the stick came to be in the branch of dignity the face just said a stun,
in that shock of trigger clock the Time shed with the type as the tightest fever crumb in Chaos.
Turning tables asked the debt do the gamble on the bloat for the oar of ever groats a reason,
in the reason onward Wise to the beach of sample line sand did speak to scratching feet,
as the inch be from the scratch the Ocean rose in waves of Tons than the flow a River,
on the river in the flows the Creek stood still and Mountains froze the fire on the land imposed.
Just then with the flame a match became the rig of sent with a Message in the bottle of the Mind,
as the Mind be for the brain in the Brain before the lane for the streaming conscious chained link,
on the stack of shelved for pray the kneel forgot that Tack in the tack at the ride the Saddle vibe,
on the ridden of the horse a bridle made to leather Royce in that Choice of speak a balance say,
There the rail of All Time speaking Ages just like rhyme in the Rhythm of the page at stick,
on the stick the crop did Bat the millions spoke to Cave of shine in that Shine it showed,
in the Show of live T.V. the ankles all be forward lead on the press of shoes in Velcro,
with the Velcro on the Keds the mirror reflection shot the ball the hand in Ball to basket,
with the basket hanging Net entry to the club of set with the Set of locker play a Suite,
in the suite of helmet had a Helicopter spun that Bad back as the lift came with fuel of list,
in the lift upon the Pad the aero of the Nation grow as the grew behavior stowed the attic,
in the Attic on the cellar of the basement in a low the certain eyes be grown to see that even,
in the even of the rafter on the trip to left in stature the wires of the Courts at joe.
On the look begetting Watch the Nature spoke of Mooning lots with a Sun in vigil got,
in the got of Sun in talk the shining be grained to potted flock on the Flock the flower daisy,
with the Daisy in the draw a beam of right did make a Vote that the grass beneath the flowed,
in that deep of done on track the words were simple to the bump on the head of hair in bun,
at October 07, 2014 No comments:
Conversation With Dads ~ James Blunt True Flame
In the sleep that I needed to advise my Self of reality in the turning,
the thought to the basis of the training of brought in the Place that is not,
this Earth is the Grounds upon where humans touch the past with an idea to before.
The extend of the business to the moment at Hand in the hours of seconds the Times,
not in every the other dimensional jumped from perfect to listen that life has a plot.
Hardily considered in the Mid of the Knight I do not chase Compassing the Watch is theirs,
traits to the subtle reminding me of their stations of trades in the eve. of their Lair.
A churn style Mind to vast in the Centrals froughts this being eventual in happens,
for crisis averted by the write to approach with the Ancient in towing a big is a Coast!!
Rolling with salty the Men are the spice to the pepper in cared fulls a Captain in dice,
station the Age in the Millennia offered that Times would be set to See the leads!!
Deepest in lines between all the stops of check-in to rationed the filler of Tonnes,
additions to much in a learn as you go the games are the playing in innocent knows,
pressured to perfect the trips are the Keys that loop in width lines as circling Ve!!
And Asking the Quest of the spook in the Being a Self will mirror flection to Muscle the bow,
in dread of the memories that Humanity folks the traffic of Persons to Monetize gloats,
the factuals skating on the words of the sake don't tell of the damage if it's not you they lick.
to shoot to the forward in Past there were Bores that told of the Naturals in Looming Yarn,
Seers, Savants and Evolution: The Uncomfortable Interface
now for well over a century.2 The facts of evolution as a current and
*In the years since its initial publication (Vol. 8, No. 3/4 [Autumn/Winter 1974]: 41-
75), this paper has been immeasurably strengthened by a number of excellent studies of
evolution, science, and Mormonism. Efforts by Richard Sherlock, Jeffrey Keller, Erich Paul,
David Bailey, and William Evenson have been particularly useful. The year 1992 saw two
major developments. First came the publication of the Encyclopedia of Mormonism with an
article on evolution initially generated by Evenson, which was reviewed and refined by the
First Presidency. Second came the generation of a formal "BYU Packet," outlining the official
position of the church and including the formally-signed statements by the First Presidency
(1909, 1910, 1925, etc.). This was approved by the First Presidency and seven apostles
as members of the BYU Board of Trustees. It is regrettable that this packet has not yet
found its way into more broadly-distributed church literature.
Notable also is the recent publication of Evolution and Mormonism, authored by Trent
Stephens, Jeffrey Meldrum, and Forrest Peterson and published by Signature Books. This
book, like earlier ones by William Lee Stokes, attempts a beginning rapprochement of science
and Mormonism. That, it would seem, is the challenge for the future.
1. "Evolution" in this article refers only to the general concept that living things as we
know them today have over a long period of time been developed by differentiation from a
single or several primordial entities, i.e., descent with modification. Other tighter or more
specialized definitions do not generally apply here; we shall be content with just the very
general concept portrayed by Darwin, in his closing sentence to The Origin of Species (2d
and all subsequent editions): "There is grandeur in this view of life, with its several powers,
having been originally breathed by the Creator into a few forms or into one; and that. . .
from so simple a beginning endless forms most beautiful and most wonderful have been,
2. Cf. I. M. Lerner, "The Concept of Natural Selection: A Centennial View," Proc. Am.
Philosophical Soc. 103, no. 2 (1959): 173-82, reprinted in W. M. Laetsch, ed., The Biological
Dialogue: A Journal of Mormon Thought
Perspective (Little, Brown & Co., 1969). An excellent statement of what natural selection is,
and isn't, is Th. Dobzhansky, "Creative Evolution," Diogenes 60 (1967): 62-74. Materials pertinent
to the current level of acceptance of the main body of evolutionary concepts are: H. J.
Muller, "Biologists' Statement on Teaching Evolution," Bull. Atom. Scientists 23 (1967): 39-
40, and S. Tax, ed., Evolution After Darwin (U. of Chicago Press, 1960), which encompasses
in three volumes the proceedings of the Darwin Centennial Celebration (symposium) at the
U. of Chicago in 1959. A rather critical but factually reliable appraisal of the current status
of evolutionary knowledge, particularly as it applies to invertebrate animals, is G. A.
Kerkut, Implications of Evolution (Pergamon Press, New York, 1960). Reviews of this work
by J. T. Bonner, Am. Sci. 49 (1961): 240-44, and Th. Dobzhansky, Science 133 (1961): 752, will
also prove valuable. The review by W. Bullock, /. Am. Sci. Affil. 16, no. 14 (1964): 125-26, will
be of particular interest to those interested in religious correlations.
Jeffery: Seers, Savants and Evolution
additional discussion, we urge their consultation on critical points.
3. Improvement Era (hereafter Era), 6 (1903): 233; H. B. Lee, Ensign 2, no. 12 (1972): 2- 3.
4. First Presidency (Joseph F. Smith et al.), Deseret News, 2 Aug. 1913 (also in James R.
Clark, Messages of the First Presidency, 4 (1970): 284-86; H. B. Lee, Era 73, no. 6 (1970): 63- 65;
Ensign 3, no. 1 (1973): 104-108.
5. Doctrine and Covenants (D&C) 68:2-4.
6. J. Reuben Clark, Jr., "When Are Church Leader's Words Entitled to Claim of Scripture?"
Church News, 31 July 1954, 2f, (text of a speech to LDS Seminary and Institute Teachers,
BYU, 7 July 1954) is by far the most candid and valuable analysis of this problem by a
Dialogue: A Journal of Mormon Thought
7. The best statement known to me on the intimacies of this relationship is in Joseph F.
Smith's pledge to the church upon assuming its presidency, 10 November 1901, Conference
Reports, 82; also in James R. Clark, Messages of the First Presidency, 4 (1970):4-6.
8. To be very precise, it appears that no statement or revelation even from a president
of the church is binding on the church as a body unless accepted by them by vote in conference
(testimony of President Joseph F. Smith in Proc. before the Committee on Privileges and
Elections of the U. S. Senate (the Reed Smoot Case), 1 (1904): 95-97). This distinction seems
quite unnecessary in the current discussion, however, since neither lay members nor general
authorities take cognizance of it in general practice.
Jeffery: Seers, Savants and Evolution
seems to travel slowly, however, and it still remains the foundation stone
of virtually every anti-evolution argument currently in vogue.9
There is a perpetual design permeating all purposes of creation. On these
thoughts, science again leads the student up to a certain point and sometimes
leads him with his soul unanchored. Millikan is right when he says
"Science without religion obviously may become a curse rather than a blessing
to mankind." But, science dominated by the spirit of religion is the key
[to] progress and the hope of the future. For example, evolution's beautiful
theory of the creation of the world offers many perplexing problems to the
inquiring mind. Inevitably, a teacher who denies divine agency in creation,
who insists there is no intelligent purpose in it, will infest the student with
the thought that all may be chance. I say, that no youth should be so led
without a counterbalancing thought. Even the skeptic teacher should be fair
enough to see that even Charles Darwin, when he faced this great question
of annihilation, that the creation is dominated only by chance wrote: "It is an
intolerable thought that man and all other sentient beings are doomed to
complete annihilation after such long, continued slow progress.".. .The public
school teacher will probably, even if he says that much. . .go no farther. In
the Church school the teacher is unhampered. In the Brigham Young University
and every other Church school the teacher can say God is at the helm.12
9. I. G. Barbour, Issues in Science and Religion (London: SCM Press, Ltd., 1966), analyzes
the "gaps" problem nicely. Cf. also Th. Dobzhansky, The Biology of Ultimate Concern
(New York: World Publishing Co., 1967), 12-34.
10. We make no attempt here to analyze the validity of the argument. As with all
other points to be discussed here, we are interested only in presenting positions. Those
who wish to pursue the subject would do well to begin with D. R. Burrill, ed., The Cosmological
Arguments, A Spectrum of Opinion (Garden City, N.Y.: Anchor, 1967).
11. Cf. Sir Gavin deBeer, Charles Darwin, A Scientific Biography (Garden City, N.Y.: Anchor,
1963), 266-75; also F. Darwin, ed., The Life and Letters of Charles Darwin (New York: Appleton,
1887), 2:146, and More Letters of Charles Darwin (New York: Appleton, 1903), 1:395.
12. David O. McKay, "A Message for LDS College Youth," BYU Address, 10 Oct. 1952,
BYU Extension Publications, 6-7. The published version is poorly edited and proofed. We
have corrected here the spelling of Millikan's name and added for clarity the word "to"
shown in brackets. The deleted material is all consistent with the sentiments of the quote as
here rendered, but too garbled for precise reconstruction.
Dialogue: A Journal of Mormon Thought
13. An introduction to the non-LDS literature can be gained from: A. D. White, A History
of the Warfare of Science with Theology in Christendom, 2 vols. (1896; reprint, New York:
Dover Publications, Inc., 1960), and B. J. Loewenberg, Darwinism Comes to America, 1859-
1900 (Philadelphia: Fortress Press, 1969). There is as yet no satisfactory review and introduction
to LDS materials on the subject.
14. Cf. O. K. White, Jr., "Mormonism—A Nineteenth Century Heresy," /. Religious
Thought 26 (1969): 44-55. That Brigham Young perceived these deep distinctions is evident:
". . .we differ from the Christian world in our religious faith and belief; and so we do very
materially. I am not astonished that infidelity prevails to a great extent among the inhabitants
of the earth, for the religious teachers of the people advance many ideas and notions
for truth which are in opposition to and contradict facts demonstrated by science, and
which are generally understood" (Journal of Discourses 14: 115 [1817]; hereafter JD).
Jeffery: Seers, Savants and Evolution
Such a view will not be apparent to many. Let us, therefore, quickly proceed to its examination.
1. Belief in an ex nihilo creation, that is, creation out of nothing.
2. Belief that the earth was created in six twenty-four hour days, and
is only about 6,000 years old.
3. Fixity or immutability of species; that all species were created originally
in Eden by the Creator and do not change in any significant way.
4. Contention that life is dependent on an activating vital force which
is immaterial and divine, i.e., spirit or soul.
5. Special creation of man; that God literally molded man's body
from the dust of the ground and blew into it the breath of life, the spirit.18
15. Of the many books available, L. Eiseley's Darwin's Century (Garden City, N.Y.:
Doubleday, 1958) is probably the best single general work. Also recommended are W.
Irvine's Apes, Angels, and Victorians (Cleveland: World Publishing Co., 1955), and Sir G. de-
Beer's Charles Darwin, A Scientific Biography (Garden City, N.Y.: Anchor, 1963).
16. E. Mayr, "The Nature of the Darwinian Revolution," Science 176 (1972): 981-89.
17. It is a distortion to characterize the dispute as one between science and religion.
The dispute was with specific theologies, not religion per se. This distinction is critical but
Dialogue: A Journal of Mormon Thought
Now I ask all the learned men who hear me, why the learned men who are
preaching salvation say, that God created the heavens and the earth out of
nothing, and the reason is they are unlearned; they account it blasphemy to
contradict the idea, they will call you a fool—I know more than all the world
put together, and the Holy Ghost within me comprehends more than all the
world, and I will associate with it. The word create came from the word baurau;
it does not mean so; it means to organize; the same as a man would organize
a ship. Hence we infer that God had materials to organize the world
out of chaos; chaotic matter, which is element, and in which dwells all the
glory. Element had an existence from the time he had. The pure principles of
element, are principles that can never be destroyed. They may be organized
and re-organized; but not destroyed.21
18. The dispute over some of these issues, particularly the fourth, cannot be directly
attributed to Darwin. There can be no doubt that his proposals intensified the concern over
them, however, and they eventually became all part of one intermeshed debate. The inclusion
19. The Catholic Encyclopedia (New York: Robert Appleton Co., 1908), 4:470.
20. H. M. Morris, Biblical Cosmology and Modern Science (Grand Rapids, Mich.: Baker
Book House, 1970), 68. Cf. A. D. White, History of the Warfare of Science, 1:2-7, for variations
21. Times and Seasons (hereafter T&S) 5 (1844): 615. An expanded and variant version
of this statement appears in History of the Church, ed. B. H. Roberts, (2nd ed., 1962) 6:308-
309; hereafter HC. In Joseph Fielding Smith, comp., Teachings of the Prophet Joseph Smith
(Salt Lake City: Deseret Book Co., 1958 printing), the same quote is given, 350-52. Although
the latter compiler cites the Times and Seasons as his source, he actually gives the HC account.
22. See, for example, Journal of Discourses 11:120 (1865); 13:248 (1870); 14:116 (1871);
16:167 (1873), 18:231-32 (1876).
Jeffery: Seers, Savants and Evolution
. . .so I must come to the resurrection of the dead, the soul, the mind of man,
the immortal spirit. All men say God created it in the beginning. The very
idea lessens man in my estimation; I do not believe the doctrine, I know better.
Hear it all ye ends of the world, for God has told me so. I will make a
man appear a fool before I get through, if you don't believe it. I am going to
tell of things more noble—we say that God himself is a self existing God;
who told you so? it is correct enough, but how did it get into your heads?
Who told you that man did not exist in like manner upon the same principles?
(refers to the old Bible,) how does it read in the Hebrew? It don't say so
in the Hebrew, it says God made man out of the earth, and put into him
Adam's spirit, and so became a living body.
The mind of man is as immortal as God himself. I know that my testimony
is true, hence when I talk to these mourners; what have they lost, they
are only seperated [sic] from their bodies for a short season; their spirits
existed co-equal with God, and they now exist in a place where they converse
together, the same as we do on the earth. Is it logic to say that a spirit is
immortal, and yet have a beginning? Because if a spirit have a beginning it
will have an end; good logic. I want to reason more on the spirit of man, for
23. A good discussion of creation ex nihilo as it applies to Mormon thought is found in
O. K. White, "The Social-Psychological Basis of Mormon New-Orthodoxy," master's thesis,
Univ. of Utah 1967, 87ff; also: "The Transformation of Mormon Theology," Dialogue: A Journal
of Mormon Thought 5, no. 2 (1970): 9-24. White maintains, quite justifiably, that Mormon
authors consistently miss the deeper or even essential meanings of the doctrine, that of necessary
versus contingent being. We emphasize, however, that the pre-occupation on the simpler
level, creation out of nothing, is not that of Mormon writers alone; it is so used and defended
by non-Mormon Christian writers on a broad front. White correctly points out that
either interpretation of the doctrine is contradicted by Mormon theology and pronouncements.
Cf. also Truman Madsen, Instructor 99 (1964): 96-99; Instructor 99 (1964): 236f; and,
for the most detailed treatment available in Mormon literature on the subject, S. M. Mc-
Murrin, The Theological Foundations of the Mormon Religion (Salt Lake City: Univ. of Utah
24. Cf. B. H. Roberts, Comprehensive History of the Church (Salt Lake City: Deseret
News Press, 1930), 2:404-406; hereafter CHC.
Dialogue: A Journal of Mormon Thought
I am dwelling on the body of man, on the subject of the dead. I take my ring
from my finger and liken it unto the mind of man, the immortal spirit, because
it has no beginning. Suppose you cut it in two; but as the Lord lives
there would be an end.—All the fools, learned and wise men, from the beginning
of creation, who say that man had a beginning, proves that he must
have an end and then the doctrine of annihilation would be true. But, if I am
right I might with boldness proclaim from the house tops, that God never
did have power to create the spirit of man at all. God himself could not create
himself: intelligence exists upon a self existent principle, it is a spirit
from age to age, and there is no creation about it.25
25. Joseph Smith, T&S 5:615,1844. As with n. 21, an expanded version is found in B.
H. Roberts's HC 6:310-11. It is Roberts who equates the term "co-equal" with "co-eternal."
Once again, Joseph Fielding Smith, Teachings, 352-54, follows the Roberts's version.
Cf. also Joseph Smith, T&S 3:745, 1842. The errors in grammar, spelling, etc., are in the
26. Cf. D&C 93:21-23, 29, 33-35; Book of Abraham (in The Pearl of Great Price, Church
of Jesus Christ of Latter-day Saints, Salt Lake City, 1968 printing), 3:18.
27. Cf. Brigham Young: JD 1:116 (1853); 3:356 (1856); 7:285 (1859); 8:27 (1860); and W.
O. Rich, Distinctive Teachings of the Restoration (Salt Lake City: Deseret News Press, 1962),
28. Considering just this point alone, one is mystified as to how some well-meaning
Mormons have been able to align themselves with such ardent modern exponents of creation
ex nihilo as the Creation Research Society, which exacts as part of its membership requirement
a subscription to the following statement of belief: "All basic types of living
things, including man, were made by direct creative acts of God during the Creation Week
29. A. D. White, History of the Warfare of Science, 1:5-10 and later. Suggestions were also
made occasionally, though not forcefully, that the "days" were periods of indefinite length;
Jeffery: Seers, Savants and Evolution
Well, now, Brother William, when the house of Israel begin to come into the
glorious mysteries of the kingdom, and find that Jesus Christ, whose goings
forth, as the prophets said, have been from of old, from eternity: and that
eternity, agreeably to the records found in the catacombs of Egypt, has been
cf. J. C. Greene, Darwin and the Modern World View (Mentor Books, 1963), 18-19. Such views
were lost in the melee, however.
30. Eiseley, Darwin's Century, 233f.
31. Opponents of this view exist, of course, both within Mormonism and without. Indeed,
such dissident literature has been quite popular in Mormonism in recent years. The
arguments advanced, however, have not been convincing to those professionally engaged
in the specific fields of dispute—and, despite certain contrary rumors, the arguments have
32. Latter Day Saints Messenger and Advocate 1 (Feb. 1835): 78.
Dialogue: A Journal of Mormon Thought
going on in this system, (not this world) almost two thousand five hundred
and fifty five millions of years: and to know at the same time, that deists, geologists
and others are trying to prove that matter must have existed hundreds
of thousands of years;—it almost tempts the flesh to fly to God, or muster
faith like Enoch to be translated.33
33. T&S 5:758, published 1 Jan. 1845. Emphasis and parentheses are in the original.
Certain passages from the D&C will be discussed hereafter.
34: Statement attributed to Joseph Smith; F. D. Richards and J. A. Little, comps., A
Compendium of the Doctrines of the Gospel, stereotype ed. (Salt Lake City: Deseret News Co.,
1882), 287. An examination of the prophet's speeches indicates that he usually followed this
Jeffery: Seers, Savants and Evolution
that God created it. As Brigham Young expressed it, in a comment fraught with implications:
It is said in this book (the Bible) that God made the earth in six days. This is
a mere term, but it matters not whether it took six days, six months, six
years, or six thousand years. The creation occupied certain periods of time.
We are not authorized to say what the duration of these days was, whether
Moses penned these words as we have them, or whether the translators of
the Bible have given the words their intended meaning. However, God created
the world. If I were a sectarian I would say, according to their philosophy,
as I have heard many of them say hundreds of times, "God created all
things out of nothing; in six days he created the world out of nothing." You
may be assured the Latter-day Saints do not believe any such thing. They believe
God brought forth material out of which he formed this little terra firma
upon which we roam. How long had this material been in existence? Forever
and forever, in some shape, in some condition.35
It was observed here just now that we differ from the Christian world in our
religious faith and belief; and so we do very materially. I am not astonished
that infidelity prevails to a great extent among the inhabitants of the earth,
for the religious teachers of the people advance many ideas and notions for
truth which are in opposition to and contradict facts demonstrated by science,
and which are generally understood. Says the scientific man, "I do not
see your religion to be true; I do not understand the law, light, rules, religion,
or whatever you call it, which you say God has revealed; it is confusion to
me, and if I submit to and embrace your views and theories I must reject the
facts which science demonstrates to me." This is the position, and the line of
demarcation has been plainly drawn, by those who profess Christianity, between
the sciences and revealed religion. You take, for instance, our geologists,
and they tell us that this earth has been in existence for thousands and
millions of years. They think, and they have good reason for their faith, that
their researches and investigations enable them to demonstrate that this
earth has been in existence as long as they assert it has; and they say, "If the
Lord, as religionists declare, made the earth out of nothing in six days, six
thousands years ago, our studies are all in vain; but by what we can learn
from nature and the immutable laws of the Creator as revealed therein, we
know that your theories are incorrect and consequently we must reject your
religions as false and vain, we must be what you call infidels, with the
Dialogue: A Journal of Mormon Thought
demonstrated truths of science in our possession; or, rejecting those truths,
become enthusiasts in, what you call, Christianity."
In these respects we differ from the Christian world, for our religion will
not clash with or contradict the facts of science in any particular. You may
take geology, for instance, and it is a true science, not that I would say for a
moment that all the conclusions and deductions of its professors are true,
but its leading principles are; they are facts—they are eternal; and to assert
that the Lord made this earth out of nothing is preposterous and impossible.
God never made something out of nothing; it is not in the economy or law
by which the worlds were, are, or will exist. There is an eternity before us,
and it is full of matter; and if we but understand enough of the Lord and his
ways, we would say that he took of this matter and organized this earth
from it. How long it has been organized it is not for me to say, and I do not
care anything about it. As for the Bible account of the creation we may say
that the Lord gave it to Moses, or rather Moses obtained the history and traditions
of the fathers, and from these picked out what he considered necessary,
and that account has been handed down from age to age, and we have
got it, no matter whether it is correct or not, and whether the Lord found the
earth empty and void, whether he made it out of nothing or out of the rude
elements; or whether he made it in six days or in as many millions of years,
is and will remain a matter of speculation in the minds of men unless he give
revelation on the subject. If we understood the process of creation there
would be no mystery about it, it would be all reasonable and plain, for there
is no mystery except to the ignorant. This we know by what we have learned
not a religious one at all, but an idea prematurely bought from science.
36. JD 14:115-16 (1871). Lest LDS geologists become overly smug from these statements,
however, we point out that they too could share Brigham's disdain, cf. JD, 13:248-49
(1870); Deseret News, 18 June 1873, 308. The statements are still consistent with the above,
37. There is no legitimate discussion of the word "kind" (Hebrew = min) in biological
terms known to me in Mormon literature. For a beginning discussion, not LDS, see A. J.
Jones, "A General Analysis of the Biblical 'Kind' (Min)," Creation Research Society Quarterly
Jeffery: Seers, Savants and Evolution
was joined after Darwin proposed a mechanism (natural selection) for such change.38
9, no. 1 (1972): 53-57; and "Boundaries of the Min: An Analysis of the Mosaic Lists of Clean
and Unclean Animals," ibid. 9, no. 2 (1972): 114-23; and references cited therein. Most current
writers consider "kind" to represent a biological grouping at approximately the Family
level in the taxonomic hierarchy; few indeed are those who still try to equate it with
38. Cf. Eiseley, Darwin's Century, or any good text of the history of biology.
Dialogue: A Journal of Mormon Thought
Speaking on divine decrees, Joseph Smith comments:
The sea also has its bounds which it cannot pass. God has set many signs on
the earth, as well as in the heavens; for instance, the oak of the forest, the
fruit of the tree, the herb of the field—all bear a sign that seed hath been
planted there; for it is a decree of the Lord that every tree, plant, and herb
bearing seed should bring forth of its kind, and cannot come forth after any
The whole Scriptures plainly teach us that we are the children of that God
who framed the world. Let us look round and see whether we can find a father
and son in this congregation. Do we see one an elephant, and the other
a hen? No. Does a father that looks like a human being have a son like an
ape, going on all fours? No; the son looks like his father. There is an endless
variety of distinction in the few features that compose the human face, yet
children have in their countenances and general expression of figure and
temperament a greater or less likeness of their parents. You do not see brutes
spring from human beings. Every species is true to its kind. The children of
men are featured alike and walk erect.41
39. Cf. M. Ruse, "Definitions of Species in Biology," British Journal for Philosophy of Science
20 (1969): 97-119, or any good text in systematics or evolution. Also of interest is C.
Zirkle, "Species Before Darwin," Proc. Amer. Philosoph. Soc. 103 (1959): 636-44.
40. Joseph Smith, as taken from Wilford Woodruff's notes, in HC 4:554, from a speech
delivered 20 March 1842; cf. also B. H. Roberts' qualifying comments on the notes, ibid., 556
n, which must be kept in mind regarding all such speech texts. We have not been able to locate
any earlier published accounts.
Jeffery: Seers, Savants and Evolution
4. VITALISM: NECESSITY FOR AN OUTSIDE "SPIRIT" OR VITAL FORCE
43. G. G. Simpson, The Meaning of Evolution (New Haven: Yale Univ. Press, 1949), 124-
29, 263-79. Simpson, usually pictured as quite insensitive to religious viewpoints, develops
some concepts of the limitations and implications of materialism which have considerable
Dialogue: A Journal of Mormon Thought
A recent treatment outlines the basic positions of vitalism and mechanism
Life, the subject matter of biology, is a phenomenon intimately connected
with matter. Biology, therefore, must be concerned with the relationship between
matter and the phenomenon we call life. Animate and inanimate
things have matter in common, and it is in their materiality that the two can
best be compared. In this comparison, two theories, vitalism and mechanism,
compete for the mastery. The vitalist sees in a living organism the convergence
of two essentially different factors. For him matter is shaped and
dominated by a life principle; unaided, matter could never give rise to life.
The mechanist, on the other hand, denies any joint action of two essentially
different factors. He holds that matter is capable of giving rise to life by its
own intrinsic forces. The mechanist considers matter to be "alive." The vitalist
considers that something immaterial lives in and through matter.44
44. R. Schubert-Soldern, Mechanism and Vitalism, Philosophical Aspects of Biology, ed. P.
G. Fothergill (South Bend, Ind.: University of Notre Dame Press, 1962), 10-11.
45. G. Hardin, Biology, Its Principles and Implications, 2nd ed. (San Francisco: W. H.
Jeffery: Seers, Savants and Evolution
the original text.51 These incidents, as perhaps no others in Mormonism,
46. CHC 2:392. A close friend of Joseph Smith's, Benjamin R Johnson, makes the
"light- life-spirit" equation in his 1903 letter to Elder George F. Gibbs, 5, typescript copy;
copy available in Brigham Young University library.
47. H. L. Andrus, God, Man and the Universe (Salt Lake City: Bookcraft, 1968), 144-92.
48. CHC 2:381-412, esp. 399-401.
50. Deseret News 10(21):162-63, 25 July 1860, and 14(47):372-73, 23 Aug. 1865; also in J.
R. Clark, Messages of the First Presidency, 2 (1965):214-23, 229-40.
51. Compare the first edition, Key to the Science of Theology, printed by J. Sadler, Liverpool,
Dialogue: A Journal of Mormon Thought
What is commonly called death does not destroy the body, it only causes a
separation of spirit and body, but the principle of life, inherent in the native
elements, of which the body is composed, still continues with the particles of
that body and causes it to decay, to dissolve itself into the elements of which
it was composed, and all of which continue to have life. When the spirit
given to man leaves the body, the tabernacle begins to decompose, is that
death? No, death only separates the spirit and body, and a principle of life
still operates in the untenanted tabernacle, but in a different way, and producing
different effects from those observed while it was tenanted by the
spirit. There is not a particle of element which is not filled with life, and all
space is filled with element; there is no such thing as empty space, though
some philosophers contend that there is.
Life in various proportions, combinations, conditions, etc., fills all matter.
Is there life in a tree when it ceases to put forth leaves? You see it standing
upright, and when it ceases to bear leaves and fruit you say it is dead,
but that is a mistake. It still has life, but that life operates upon the tree in another
way, and continues to operate until it resolves it to the native elements.
It is life in another condition that begins to operate upon man, upon animal,
upon vegetation, and upon minerals when we see the change termed dissolution.
There is life in the material of the fleshly tabernacle, independent of
the spirit given of God to undergo this probation. There is life in all matter,
throughout the vast extent of all the eternities; it is in the rock, the sand, the
dust, in water, air, the gases, and, in short, in every description and organization
of matter, whether it be solid, liquid, or gaseous, particle operating
52. JD 3:276-77 (1856). Benjamin F. Johnson, letter to Elder George F. Gibbs, 5-6, indicates
that essentially this same doctrine was taught by Joseph Smith.
Jeffery: Seers, Savants and Evolution
field against the materialism of science? Scarcely.
53. E.g., JD 1:349 (1853); 3:354 (1856); 7:2-3, 285 (1859); 9:242 (1862).
Dialogue: A Journal of Mormon Thought
presidents falls apart completely on this and related passages.
existence without a progenitor? And everything comes in this way."56
54. In H. B. Lee, "Find the Answers in the Scriptures," Ensign 2, no. 12 (Dec. 1972): 2-
3, there does appear a passage which seems to imply an authoritative acceptance of the literal
interpretation of Moses 3:7. Correspondence which we are not at liberty to release,
however, indicates that this should not be construed as a pronouncement of any particular
interpretation or doctrinal position.
55. E.g., from Brigham Young, JD 3:319 (1856); 4:216-18 (1857); 7:285 (1859); 15:137
56. HC 6:476, a speech by Joseph Smith dated 16 June 1844, as taken from notes by
Thomas Bullock. We have not been able to locate any earlier published sources. Cf. also n.
57. We are well aware of the intense arguments and deeply held opinions revolving
around this doctrine and the current propensity to deny that it was ever taught. There can
be no justification for denying its historical reality; it is too well documented and was
taught by Brigham Young from 1852 until his death in 1877 (cf. R. Turner, "The Position of
Adam in Latter-day Saint Scripture and Theology," master's thesis, Division of Religion,
Brigham Young University, 1953). A more recent and thorough account is O. Kraut,
Michael/Adam, n.d., n.p., but published in 1972. Both sources discuss reactions of church
members to the doctrine, which include problems with scriptural reconciliation. Those who
Jeffery: Seers, Savants and Evolution
attempt to prove that Brigham Young taught only doctrine which is currently orthodox are
driven to an inexcusable exercise of freedom in interpreting, and even a doctoring of, his
sermons; e.g., J. A. Widtsoe, comp., Discourses of Brigham Young, 159,1925 edition. These errors
are resolutely compounded and further promulgated by Joseph Fielding Smith, e.g.,
Answers to Gospel Questions (1966), 5:121-28, excerpted in the 1972-73 Melchizedek priesthood
manual, 20-22. Compare, for example, the quote from JD 9:148 in its original form and
as printed by Widtsoe, by Smith (124), and in the priesthood manual (22).
We do not contend that President Young's concepts concerning Adam are an accurate
representation of the concepts of other LDS presidents or that they are to be accepted as
basic church doctrine. That to President Young, Adam was a resurrected being is clear:
The mystery in this, as with miracles, or anything else, is only to those who are ignorant. Father
Adam came here, and then they brought his wife. "Well," says one, "Why was Adam called
Adam"? He was the first man on the earth, and its framer and maker. He, with the help of his
brethren, brought it into existence. Then he said, "I want my children who are in the spirit world
I received my crown and exaltation. I have the privilege of extending my work, and to its increase
there will be no end. I want my children that were born to me in the spirit world to come
here and take tabernacles of flesh, that their spirits may have a house, a tabernacle or a dwelling
place as mine has, and where is the mystery?" (Deseret News, 22:308, 18 June 1873, reporting a
However, later presidents did not share this view. Nels Nelson, What Truth Is (Salt Lake
City: Stevens and Wallis, Inc., 1947), 60-61, reports that his request to President John Taylor
for information on the subject elicited a reply which "told me without qualification that
Adam and Eve while in the Garden of Eden were translated human beings.'" A similar request
for more information on the subject from Bishop Joseph H. Eldredge of Myton, Utah,
to President Heber J. Grant was answered, stating: "If what is meant is that Adam has
passed on to celestial glory through a resurrection before he came here, and that afterwards
he was appointed to this earth to die again, the second time becoming mortal, then it is not
scriptural or according to the truth. . . .Adam had not passed through the resurrection."
The letter, signed by President Grant and dated 26 February 1931, is published in James R.
1936, and carrying the signatures of both President Grant and David O. McKay
(his counselor) have been widely circulated in church circles for many years. Such differences
in viewpoint should not be upsetting to those who have studied their church history,
but should serve as a caution to all who are tempted to teach any given doctrine about
Adam as "the church view." Consider also the message of J. Reuben Clark, Jr., n. 6.
58. Cf. Turner, "The Position of Adam," and/or Kraut, Michael/Adam (n. 57), for appropriate
Dialogue: A Journal of Mormon Thought
The Seer, citing "erroneous doctrine" as the reason.59
it is deemed wisest to let that subject remain without further explanation at
present, for it is written that we are to receive "line upon line," according to
our faith and capacities, and the circumstances attending our progress.
throughout the remainder of the century.
59. Millennial Star 17:297-98 (1855).
60. Deseret News 10921):162-63, 25 July 1860. The First Presidency's statement was
reprinted as part of the 1865 refutation also, cf. n. 50. The "revised" version of Pratt's sermon
may also be found in JD 7:371-76.
Jeffery: Seers, Savants and Evolution
pertinent commentary and response.
61. J. Taylor, Mediation and Atonement (Salt Lake City: Deseret News Co., 1882, 163-
165; repr. Salt Lake City: Stevens and Wallis, Inc., 1950), 159-60.
62. JD 24:61, cf. also 24:257 (1883).
63. Juvenile Instructor 18:191, 15 June 1883. President Cannon appears to have addressed
essentially the same theme in his Founder's Day speech at the Brigham Young
Academy (University) in 1896. The best account I have been able to locate of this speech
quotes Cannon only "in substance," however, so it is impossible to determine his exact
statements. The basic stance, however, is anti-evolutionary, at least with respect to human
origins; cf. Daily Enquirer [Provo, Utah] 14 (116):1,16 Oct. 1896.
Dialogue: A Journal of Mormon Thought
64. See, for example, Millennial Star 23:651-54,12 Oct. 1861.
65. Cf. Turner, "The Position of Adam," and/or Kraut, Michael/Adam (n. 57), and
"Journal of Abraham H. Cannon," entries of 10 March 1888 and 23 June 1889; originals in
66. D. Bitton, 'Anti-Intellectualism in Mormon History," Dialogue: A Journal of Mormon
Thought 1, no. 3 (1966): 111-34.
Jeffery: Seers, Savants and Evolution
common ancestor, Adam. Lengthy scriptural passages are cited in affir-
67. J. A. Widtsoe, Joseph Smith As Scientist, A Contribution to Mormon Philosophy (Salt
Lake City: The General Board [of the] Young Men's Mutual Improvement Associations,
68. "Editor's Table," Era 12:489-94, Apr. 1909.
69. Era 12:505-509, May 1909, a reprint from the 11 Feb. 1909 Millennial Star.
70. Era 13:75-81, Nov. 1909; also in J. R. Clark, Messages of the First Presidency, 4
(1970):199-206. Actually, this statement is the work of a special committee appointed for its
production. James E. Talmage, not yet one of the general authorities, was a member, and
records meeting with the committee on the dates of 27 and 30 Sept. 1909 to consider the
document (cf. "Personal Journal of James Edward Talmage," 12:91-92, under the above
dates, originals in BYU library).
Dialogue: A Journal of Mormon Thought
Adam, our great progenitor, "the first man," was, like Christ, a pre-existent
spirit, and like Christ he took upon him an appropriate body, the body
of a man, and so became a "living soul." The doctrine of the pre-existence—
revealed so plainly, particularly in latter days, pours a wonderful flood of
light upon the otherwise mysterious problem of man's origin. It shows that
man, as a spirit, was begotten and born of heavenly parents, and reared to
maturity in the eternal mansions of the Father, prior to coming upon the
earth in a temporal body to undergo an experience in mortality. It teaches
that all men existed in the spirit before any man existed in the flesh, and that
all who have inhabited the earth since Adam have taken bodies and become
It is held by some that Adam was not the first man upon this earth, and
that the original human being was a development from lower orders of the
animal creation. These, however, are the theories of men. The word of the
Lord declares that Adam was "the first man of all men" (Moses 1:34), and we
are therefore in duty bound to regard him as the primal parent of our race. It
was shown to the brother of Jared that all men were created in the beginning
after the image of God; and whether we take this to mean the spirit or the
body, or both, it commits us to the same conclusion: Man began life as a
human being, in the likeness of our heavenly Father.
True it is that the body of man enters upon its career as a tiny germ or
embryo, which becomes an infant, quickened at a certain stage by the spirit
whose tabernacle it is, and the child after being born, develops into a man.
There is nothing in this, however, to indicate that the original man, the first
of our race, began life as anything less than a man, or less than the human
germ or embryo that becomes a man.72
71. This numbering counts only the paragraphs of the actual text; scriptural quotations
are not counted. J. R. Clark, who does count them separately, would refer to these
paragraphs as 30- 32 (cf. Messages of the First Presidency, 5 (1971):243).
72. When this statement was reprinted in Joseph Fielding Smith, Man His Origin and
Destiny (Salt Lake City: Deseret Book Co., 1954), the phrase "primal parent of our race" was
changed to read "primal parent of the race," cf. 354; and it continues to be quoted thus incorrectly
in other Mormon works. To some students, this represents an alteration in meaning.
Whether it would have been so interpreted by the 1909 First Presidency, however, is
Jeffery: Seers, Savants and Evolution
One of the important points about this topic is to learn, if possible, how
Adam obtained his body of flesh and bones. There would seem to be but one
natural and reasonable explanation, and that is, that Adam obtained his
body in the same way Christ obtained his—and just as all men obtain
theirs—namely, by being born of woman.
"The Father has a body of flesh and bones as tangible as man's; the Son
also." (Doc. & Cov. 130:22). Then what is more natural than to conclude that
the offspring of such Beings would have bodies of flesh and bones? Like
quote it in toto, from the columns relegated to instructions to the priesthood:
Origin of Man—"In just what manner did the mortal bodies of Adam
and Eve come into existence on this earth?" This question comes from several
Of course all are familiar with the statements in Genesis 1:26,27; 2:7; also
in the Book of Moses, Pearl of Great Price, 2 :27; and in the Book of Abraham
5:7. The latter statement reads: 'And the Gods formed man from the dust of
73. Divine Mission of the Savior, Course of Study for the. . .Priests (2nd year), prepared and
issued under the direction of the general authorities of the church (1910), 35. The statement
to this point was reprinted in the Church News, 19 Sept. 1936, p. 8, and is often quoted as
74. Ibid., 17. The manual at this point cites three statements, one each from Brigham
Young (JD 1:50); Parley P. Pratt (Key to Theology); and Orson Pratt (JD 21:201). No attempt is
made in the manual to capture the complete thought of these statements; particularly the
sermons of President Young and Orson Pratt reveal some fundamental differences in total
content and concept. In fairness, it must also be admitted that major sentiments in both
these sermons were severely compromised by statements of subsequent presidencies.
Dialogue: A Journal of Mormon Thought
These are the authentic statements of the scriptures, ancient and modern,
and it is best to rest with these, until the Lord shall see fit to give more
light on the subject. Whether the mortal bodies of man evolved in natural
processes to present perfection, through the direction and power of God;
whether the first parents of our generations, Adam and Eve, were transplanted
from another sphere, with immortal tabernacles, which became corrupted
through sin and the partaking of natural foods, in the process of time;
whether they were born here in mortality, as other mortals have been, are
questions not fully answered in the revealed word of God. For helpful discussion
of the subject, see Improvement Era, Vol. XI, August 1908, No. 10,
page 778, article, "Creation and Growth of Adam"; also article by the First
Presidency, "Origin of Man," Vol. XIII, No. 1, page 75,1909.75
76. Era 14:548-51, Apr. 1911. Further details of the case are found in R. V. Chamberlin,
Life and Philosophy of W. H. Chamberlin (Salt Lake City: Deseret News Press, 1925), 140f. In
this rather trying incident, three BYU faculty members, Henry Peterson, Joseph Peterson,
and Ralph V. Chamberlin, resigned under pressure.
Jeffery: Seers, Savants and Evolution
. . .[I]t appears a waste of time and means, and detrimental to faith and religion
to enter too extensively into the undemonstrated theories of men on
philosophies relating to the origin of life, or the methods adopted by an Alwise
Creator in peopling the earth with the bodies of men, birds and beasts.
Let us rather turn our abilities to the practical analysis of the soil. . . .
They [students] are not old enough or learned enough to discriminate, or
put proper limitations upon a theory which we believe is more or less a fallacy.
In reaching the conclusion that evolution would be best left out of discussions
in our Church schools we are deciding a question of propriety and
are not undertaking to say how much of evolution is true, or how much is
false. We think that while it is a hypothesis, on both sides of which the most
eminent scientific men of the world are arrayed, that it is folly to take up its
discussion in our institutions of learning, and we cannot see wherein such
discussions are likely to promote the faith of our young people.
However, he clearly spelled out the church position on the matter:
The Church itself has no philosophy about the modus operandi employed by
the Lord in His creation of the world, and much of the talk therefore about
the philosophy of Mormonism is altogether misleading.77
Man was born of woman; Christ, the Savior, was born of woman and God,
the Father, was born of woman. Adam, our earthly parent, was also born of
woman into this world, the same as Jesus and you and I.78
77. Juvenile Instructor 46 (4):208-209, Apr. 1911.
78. Deseret News, 27 Dec. 1913, sec. Ill, p. 7; reprinted in the Church News, 19 Sept.
Dialogue: A Journal of Mormon Thought
79. The best single account is L. S. deCamp, The Great Monkey Trial (Garden City, N.Y.:
Doubleday and Co. Inc., 1968).
80. Era 28:1090-1091, Sept. 1925. The understandable sympathy of the LDS people for
the general religious position in the 1925 Scopes episode is reflected in the remarks of various
speakers, both general authorities and otherwise, during the October general conference
(cf. LDS General Conference Reports, Oct. 1925). Of the First Presidency, however, counselor
Charles W. Nibley made no reference to the matter; President Heber J. Grant went no
further than to recall favorable impressions of William Jennings Bryan, the chief religious
spokesman (and prosecutor) at the Scopes trial, who died shortly after the trial. Anthony
W. Ivins, first counselor, addressed the topic of evolution directly and at some length, essentially
articulating a middle-of-the-road position. The speech (ibid., 19-28) is too loaded
with hypothetical statements and qualifiers to be easily categorized.
Jeffery: Seers, Savants and Evolution
with the plight of the religionists, but it could ill afford any extreme statements in the matter.
There was no death in the earth before the fall of Adam. .. .All life in the sea,
the air, on the earth, was without death. Animals were not dying. Things
were not changing as we find them changing in this mortal existence, for
reviewing in detail the entire discussion as described and then stating:
The statement made by Elder Smith that the existence of pre-Adamites is not
a doctrine of the Church is true. It is just as true that the statement: "There
81. Joseph Fielding Smith, "Faith Leads to a Fulness of Truth and Righteousness,"
Utah Genealogical and Historical Magazine 21:145-58, Oct. 1930.
Dialogue: A Journal of Mormon Thought
were not pre-Adamites upon the earth," is not a doctrine of the Church. Neither
side of the controversy has been accepted as a doctrine at all.
Both parties make the scripture and the statements of men who have
been prominent in the affairs of the Church the basis of their contention; neither
has produced definite proof in support of his views.
.. .Upon the fundamental doctrines of the Church we are all agreed. Our
mission is to bear the message of the restored gospel to the people of the
world. Leave Geology, Biology, Archaeology and Anthropology, no one of
which has to do with the salvation of the souls of mankind, to scientific research,
while we magnify our calling in the realm of the Church.82
Involved in this question [Roberts's original query] is that of the beginning
of life upon the earth, and as to whether there was death either of animal or
plant before the fall of Adam, on which proposition Elder Smith was very
pronounced in denial and Elder Roberts equally forceful in the affirmative.
As to whether Preadamite races existed upon the earth there has been much
discussion among some of our people of late. The decision reached by the
First Presidency, and announced to this morning's assembly, was in answer
to a specific question that obviously the doctrine of the existence of races of
human beings upon the earth prior to the fall of Adam was not a doctrine of
the Church; and, further, that the conception embodied in the belief of many
to the effect that there were no such Preadamite races, and that there was no
death upon the earth prior to Adam's fall is likewise declared to be no doctrine
of the Church. I think the decision of the First Presidency is a wise one
in the premises. This is one of the many things upon which we cannot preach
with assurance and dogmatic assertions on either side are likely to do harm
82. Typescript copy in author's possession, 7 pp. Cf. also n. 54, which relates to a 1972
commentary on the question of pre-Adamites.
83. "Personal Journal of James Edward Talmage," 29:42, under date of 7 Apr. 1930; cf.
also relevant entries under dates of 2, 7,14, and 21 Jan. 1931, all in vol. 29.
Jeffery: Seers, Savants and Evolution
enjoyed a long and favorable treatment from the Mormon publishing fraternity.85
84. J. E. Talmage, "The Earth and Man," Church News, 21 Nov. 1931, 7-8. In pamphlet
form, it was "Published by the Church of Jesus Christ of Latter-day Saints," 16 pp. The
speech has been republished various times, including by BYU Extension Publications, and
was most recently published in the Instructor 100 (12): 474-77, Dec. 1965, and 101 (1):9-11,
85. Cf. n. 84. Elder Talmage discusses the matter thusly in his journal, after reviewing
Many of our students have inferred from Elder Smith's address that the Church refuses to
recognize the findings of science if there be a word in scriptural record in our interpretation of
which we find even a seeming conflict with scientific discoveries or deductions, and that therefore
the "policy" of the Church is in effect opposed to scientific research.
In speaking at the Tabernacle on August 9 last I had not forgotten that in the pronouncement
of the First Presidency mentioned under date of April 7 last it was advised and really required that
subject of the existence of human kind upon the earth prior to the beginning of Adamic
history as recorded in scripture; but, I had been present at a consultation in the course of which
the First Presidency had commented somewhat favorably upon the suggestion that sometime,
Dialogue: A Journal of Mormon Thought
in 1952 marked the end of an era.
Apostle Smith began an open exposition of his views on April 22,
1953, in a speech at Brigham Young University entitled "The Origin of
somewhere, something should be said by one or more of us to make plain that the Church does not
refuse to recognize the discoveries and demonstrations of science, especially in relation to the
subject at issue. President Anthony W. Ivins, of the First Presidency, presided at the Tabernacle
meeting, and three members of the Council of the Twelve were present—Elders George F. Richards,
Joseph Fielding Smith and Richard R. Lyman. Of course, Elder Smith, and in fact all of us, recognize
that my address was in some important respects opposed to his published remarks, but the other
brethren named, including President Ivins, expressed their tentative approval of what I had said.
I am very grateful that my address has come under a very thorough consideration, and I may
say investigation, by the First Presidency and the Council of the Twelve. The discussions throughout
as relating to the matter have been forceful but in every respect friendly, and the majority of
the Twelve have been in favor of the publication of the address from the time they first took it
under consideration. I have hoped and fervently prayed that the brethren would be rightly guided
in reaching a decision, and, as the Lord knows my heart, I have had no personal desire for triumph
or victory in the matter, but have hoped that the address would be published or suppressed as
would be for the best. The issue is now closed, the address is in print. ("Personal Journal of James
Edward Talmage," 29:68-69, under date of 21 Nov. 1931. Cf. also the comments under dates of 9
Aug., 5,16, and 17 Nov. 1931, all in vol. 29.
86. While considerable evidence verifying this account is already available in the public
record, the primary documentation lies in confidential interviews conducted by the author
with persons closely associated with this matter.
The title of the Roberts manuscript, still unpublished, is "The Truth, The Way, The
Life: An Elementary Treatise on Theology." Consisting of nearly 600 manuscript pages, it
was considered by Roberts to be "the most important work that I have yet contributed to
the Church, the six-volumed Comprehensive History of the Church not omitted" (letter of
9 Feb. 1931 to the First Presidency). Though it is in many critical ways contrapositive to the
theology championed by Elder Smith, the reader should not infer that it is an acceptance or
affirmation of evolution per se.
Jeffery: Seers, Savants and Evolution
public under the title, Man His Origin and Destiny?9
87. Joseph Fielding Smith, "The Origin of Man," 22 Apr. 1953, published by Brigham
Young University Extension Division, 6 pp.
88. Joseph Fielding Smith, "Entangle Not Yourselves in Sin," speech of 12 June 1953,
89. Joseph Fielding Smith, Man, His Origin and Destiny (Salt Lake City: Deseret Book
90. So far as I am aware, the first book in Mormonism that can really be said to be directed
to a discussion of science and religion is Scientific Aspects of Mormonism, by Nels L.
Nelson (New York: G. P. Putnam's Sons, 1904). Others followed sporadically over the years,
by Widtsoe, Nelson, Pack, and Merrill. All of these, while not preaching a scientific humanism
or anything of the sort, exhibit a deep recognition of the validity of scientific knowledge.
Man, His Origin and Destiny is a clean break with that long tradition, opting as it does
for schism rather than synthesis.
Dialogue: A Journal of Mormon Thought
They must act and teach subject to the over-all power and authority of the
President of the Church. . . .Sometimes in the past they have spoken "out of
.. .not always may the words of a prophet be taken as a prophecy or revelation.
91. Joseph Fielding Smith, speech of 28 June 1954, published in the Church News, 24
July 1954, under the caption "Discusses Organic Evolution Opposed to Divine Revelation."
93. Cf. ref. 6. Words in parentheses, grammatical errors, etc. are in the original.
Jeffery: Seers, Savants and Evolution
"is not approved by the Church," and that it contains only the author's
94. David O. McKay, "Some Fundamental Objectives of a Church University," Church
Dialogue: A Journal of Mormon Thought
to let the matter rest without further development.
95. I have photostatic copies in my files of several of these inquiries and responses,
and know of additional oral discussions of the matter. Before his death, Pres. McKay gave
formal permission for the publication of at least one of the written responses. It is not
deemed appropriate here to anticipate that publication in excessive detail.
96. As expressed in the Conclusion to The Origin:"! see no good reason why the views
given in this volume should shock the religious feelings of any one." Although Darwin,
once a candidate for the ministry, came to feel that the entire question of rational evidence
for design and/or the existence of God was "insoluble," he was clear that religious commitment
was a matter separate and distinct from belief or disbelief in either evolution or
Jeffery: Seers, Savants and Evolution
be kept constantly in mind; God speaks in more ways than just scripture
97. W. R. Thompson, Catholic World 34 (1882): 692.
98. Cf. Wendell O. Rich, Distinctive Teachings of the Restoration, ch. 7, "The Nature of
Truth" (Salt Lake City: Deseret News Press, 1962). The First Presidency's straightforward
statement: "That which is demonstrated, we accept with joy" (Deseret News, 17 Dec. 1910,
part 1, p. 3), can be coupled with dozens of further references.
Dialogue: A Journal of Mormon Thought
99. In the Beginning, Gospel Doctrine Course Teacher's Supplement (1972, Corporation of
the President of the Church of Jesus Christ of Latter-day Saints, Deseret News Press).
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This is a Vintage Bates Pencilist Secretary Model E 501 Address & Phone Directory from the 1970's.
Index flip directory cards are new. No markings or writings on flip index card pages. Ready for use.
It is made by The Bates Manufacturing, Hackettstown, New Jersey. Made in USA.
Manufacturer information:
The Pencilist is the automatic way to keep over 1350 names and telephone numbers at our fingertips. There is a metal clasp to snap on a pencil inside - always handy when you need it. It also features all metal construction.
The inside page reads Bates List Finder
Refill for Secretary Pencilist and 501 Models
The Bates Manufacturing Company
Hackettstown, New Jersey 07840 USA
Emergency Phone Numbers Index Card.
The back side of this product has felt type material and there is a prepared hole so you can hang it up on your wall with your own hanging hardware.
Hardware not included.
It measures about 7 1/4 long inches by about 4 1/2 inches across when measured on the back side.
All measurements are approximate.
Neat vintage desk accessory for home or for your office.
1 Kings 6:24
“And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.”
King James Version (KJV)
You searched for
"THEIRS" in the KJV Bible
Related words:
Their
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18 Instances - Page 1 of 1 - Sort by Book Order - Feedback
Numbers 18:9chapter context similar meaning copy save
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
Matthew 5:3chapter context similar meaning copy save
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
2 Timothy 3:9chapter context similar meaning copy save
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Matthew 5:10chapter context similar meaning copy save
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Numbers 16:26chapter context similar meaning copy save
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Genesis 34:23chapter context similar meaning copy save
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
Ezekiel 7:11chapter context similar meaning copy save
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
Joshua 21:10chapter context similar meaning copy save
Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
Habakkuk 1:6chapter context similar meaning copy save
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
1 Chronicles 6:54chapter context similar meaning copy save
Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
Genesis 43:34chapter context similar meaning copy save
And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
Leviticus 18:10chapter context similar meaning copy save
The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
1 Corinthians 1:2chapter context similar meaning copy save
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Genesis 15:13chapter context similar meaning copy save
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Ezekiel 44:29chapter context similar meaning copy save
They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
2 Chronicles 18:12chapter context similar meaning copy save
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Jeremiah 44:28chapter context similar meaning copy save
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
Exodus 29:9chapter context similar meaning copy save
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
You searched for
"OTHER" in the KJV Bible
Related words:
Others Otherwise
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438 Instances - Page 1 of 15 - Sort by Book Order - Feedback
Acts 4:12chapter context similar meaning copy save
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
2 Chronicles 30:23chapter context similar meaning copy save
And the whole assembly took counsel to keep other seven days: and they kept otherseven days with gladness.
1 Corinthians 14:21chapter context similar meaning copy save
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
2 Chronicles 3:12chapter context similar meaning copy save
And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.
Psalms 73:5chapter context similar meaning copy save
They are not in trouble as other men; neither are they plagued like other men.
Exodus 39:20chapter context similar meaning copy save
And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
Genesis 41:3chapter context similar meaning copy save
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
Joshua 24:2chapter context similar meaning copy save
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
Deuteronomy 28:64chapter context similar meaning copy save
And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
Matthew 6:24chapter context similar meaning copy save
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 16:13chapter context similar meaning copy save
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Daniel 12:5chapter context similar meaning copy save
Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
Judges 20:31chapter context similar meaning copy save
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
Exodus 28:27chapter context similar meaning copy save
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
Exodus 28:10chapter context similar meaning copy save
Six of their names on one stone, and the other six names of the rest on the otherstone, according to their birth.
Leviticus 14:42chapter context similar meaning copy save
And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
Exodus 25:19chapter context similar meaning copy save
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
2 Samuel 2:13chapter context similar meaning copy save
And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
John 6:22chapter context similar meaning copy save
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Exodus 17:12chapter context similar meaning copy save
But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
1 Samuel 14:4chapter context similar meaning copy save
And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
Exodus 20:3chapter context similar meaning copy save
Thou shalt have no other gods before me.
2 Chronicles 3:11chapter context similar meaning copy save
And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.
Deuteronomy 5:7chapter context similar meaning copy save
Thou shalt have none other gods before me.
1 Samuel 31:7chapter context similar meaning copy save
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
1 Kings 6:27chapter context similar meaning copy save
And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
2 Corinthians 11:8chapter context similar meaning copy save
I robbed other churches, taking wages of them, to do you service.
Luke 22:65chapter context similar meaning copy save
And many other things blasphemously spake they against him.
2 Corinthians 8:13chapter context similar meaning copy save
For I mean not that other men be eased, and ye burdened:
1 Kings 6:24chapter context similar meaning copy save
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the otherwere ten cubits.
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Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of my first blog delivered more than a million views!! The title is its work as "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!!
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Karen Placek
Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of my first blog delivered more than a million views!! The title is its work as "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!!
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