Cantore Arithmetic is able to word solve. Word named John F. Kennedy THE 35TH PRESIDENT OF THE UNITED STATES in Cantore Arithmetic Chess is word named and called by name word lettered to create word named Mark Farrell. No-longer may words that is my Nemesis[light] may be word Used at that is the word referenced words the man in the mirror.
Words that is my Nemesis equated word that is my light. Words the man in the mirror equated word the hail in the rain and the words the hail in the rain equated word false gift. So, Jerry Dyer of Fresno equated as word gift equated word mirror[clear[fear]]. And, Jerry Dyer gets word gets word work
So, word zone[cone[cubit]] equated words the only thing we have to fear is fear itself word administration[fell]: Franklin D. Roosevelt THE 32ND PRESIDENT OF THE UNITED STATES. One cubit equated word four Franks[cult[Cult]].
Fell is a pony: Word Britain equated word brain[rein{mind[Mind]}].
Showing posts sorted by relevance for query equated. Sort by date Show all posts
Friday, August 28, 2015
The League Term At Defining Impressionist Art Work
nou·me·nonˈno͞oməˌnän/noun- (in Kantian philosophy) a thing as it is in itself, as distinct from a thing as it is knowable by the senses through phenomenal attributes.
ˈno͞oməˌnän/
noun
- (in Kantian philosophy) a thing as it is in itself, as distinct from a thing as it is knowable by the senses through phenomenal attributes.
Noumenon
From Wikipedia, the free encyclopedia
The noumenon (/ˈnɒuːmɨnɒn/) is a posited object or event that is known (if at all) without the use of the physical senses.[1]The term "noumenon" is generally used in contrast with, or in relation to "phenomenon", which refers to anything that can be apprehended by, or is an object of, the physical senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the reality as perceived via the physical senses, as known to the uneducated mind.[2] Much of modern philosophy has generally been skeptical of the possibility of knowledge independent of the physical senses, and Immanuel Kant gave this point of view its canonical expression: that the noumenal world may exist, but it is completely unknowable to humans. In Kantian philosophy, the unknowable noumenon is often linked to the unknowable "thing-in-itself" (Ding an sich, which could also be rendered as "thing as such" or "thing per se"), although how to characterize the nature of the relationship is a question yet open to some controversy.
Contents
[hide]Etymology[edit]
The Greek word noumenon (νοούμενoν), plural noumena (νοούμενα), is the middle-passive present participle of νοεῖν (noein), "I think, I mean", which in turn originates from the word "nous" (from νόος, νοῦς, perception, understanding, mind). A rough equivalent in English would be "something that is thought", or "the object of an act of thought".
The concept in pre-Kantian philosophy[edit]
In ancient Indian philosophy, concepts parallel to noumena and phenomena are found in the distinction between Brahman(cf. noumena) and Māyā (cf. phenomena).
Kant's usage[edit]
Overview[edit]
Noumenon came into its modern usage through Immanuel Kant. Its etymology derives from the Greek nooúmenon(thought-of) and ultimately reflects nous (intuition), but not emotion. Noumena is the plural form. Noumenon is distinguished from phenomenon (Erscheinung), the latter being an observable event or physical manifestation capable of being observed by one or more of the physical senses. The two words serve as interrelated technical terms in Kant's philosophy. As expressed in Kant's Critique of Pure Reason, human understanding is structured by "concepts of the understanding", or innate categories of understanding that the mind uses in order to make sense of raw unstructured experience.[4]
By Kant's account, when we employ a concept to describe or categorize noumena (the objects of inquiry, investigation or analysis of the workings of the world), we are in fact employing a way of describing or categorizing phenomena (the observable manifestations of those objects of inquiry, investigation or analysis). Kant posited methods by which human beings make sense out of the interrelationships among phenomena: the concepts of the transcendental aesthetic, as well as that of the transcendental analytic, transcendental logic and transcendental deduction.[5][6][7] Taken together, Kant's "categories of understanding" are descriptions of the sum of human reasoning that can be brought to bear in attempting to understand the world in which we exist (that is, to understand, or attempt to understand, "things in themselves"). In each instance the word "transcendental" refers to the process that the human mind uses increasingly to understand or grasp the form of, and order among, phenomena. Kant asserts that to "transcend" a direct observation or experience is to use reason and classifications to strive to correlate with the phenomena that are observed. By Kant's view, humans can make sense out of phenomena in these various ways, but can never directly know the noumena, the "things-in-themselves", the actual objects and dynamics of the natural world. In other words, by Kant's Critique, our minds may attempt to correlate in useful ways, perhaps even closely accurate ways, with the structure and order of the various aspects of the universe, but cannot know these "things-in-themselves" (noumena) directly. Rather, we must infer the extent to which thoughts correspond with "things-in-themselves" by our observations of the manifestations of those things that can be perceived via the physical senses, that is, of phenomena.[8][9]
According to Kant, objects of which we are cognizant via the physical senses are merely representations of unknown somethings—what Kant refers to as the transcendental object—as interpreted through the a priori or categories of the understanding. These unknown somethings are manifested within the noumenon—although we can never know how or why as our perceptions of these unknown somethings via our physical senses are bound by the limitations of the categories of the understanding and we are therefore never able to fully know the "thing-in-itself".[10]
Noumenon and the thing-in-itself[edit]
Many accounts of Kant's philosophy treat "noumenon" and "thing-in-itself" as synonymous, and there is textual evidence for this relationship.[11] However, Stephen Palmquist holds that "noumenon" and "thing-in-itself" are only loosely synonymous, inasmuch as they represent the same thing viewed from two different perspectives,[12][13] and other scholars also argue that they are not identical.[14] Schopenhauer criticised Kant for changing the meaning of "noumenon". Opinion is far from unanimous.[15] Kant's writings show points of difference between noumena and things-in-themselves. For instance, he regards things-in-themselves as existing:
..but is much more doubtful about noumena:
A crucial difference between the noumenon and the thing-in-itself is that to call something a noumenon is to claim a kind of knowledge, whereas Kant insisted that the thing-in-itself is unknowable. Interpreters have debated whether the latter claim makes sense: it seems to imply that we know at least one thing about the thing-in-itself (i.e., that it is unknowable). But Stephen Palmquist explains that this is part of Kant's definition of the term, to the extent that anyone who claims to have found a way of making the thing-in-itself knowable must be adopting a non-Kantian position.[18]
Positive and negative noumena[edit]
Kant also makes a distinction between positive and negative noumena[19]
The positive noumena, if they existed, would roughly correspond with Plato's Forms or Ideas: immaterial entities that can only be apprehended by a special, non-sensory faculty: "intellectual intuition".[22]
Kant doubts that we have such a faculty, because for him intellectual intuition would mean that thinking of an entity, and its being represented, would be the same. He argues that humans have no way to apprehend the meaning of positive noumena:
The noumenon as a limiting concept[edit]
Even if noumena are unknowable, they are still needed as a limiting concept,[24] Kant tells us. Without them, there would be only phenomena, and since potentially we have complete knowledge of our phenomena, we would in a sense know everything. In his own words:
Furthermore, for Kant, the existence of a noumenal world limits reason to what he perceives to be its proper bounds, making many questions of traditional metaphysics, such as the existence of God, the soul, and free will unanswerable by reason. Kant derives this from his definition of knowledge as "the determination of given representations to an object".[27] As there are no appearances of these entities in the phenomenal, Kant is able to make the claim that they cannot be known to a mind that works upon "such knowledge that has to do only with appearances".[28] These questions are ultimately the "proper object of faith, but not of reason".[29]
The dual-object and dual-aspect interpretations[edit]
Kantian scholars have long debated two contrasting interpretations of the thing-in-itself. One is the dual object view, according to which the thing-in-itself is an entity distinct from the phenomena to which it gives rise. The other is the dual aspect view, according to which the thing-in-itself and the thing-as-it-appears are two "sides" of the same thing. This view is supported by the textual fact that "Most occurrences of the phrase 'things-in-themselves' are shorthand for the phrase, 'things considered in themselves' (Dinge an sich selbst betrachten)."[30] Although we cannot see things apart from the way we do in fact perceive them via the physical senses, we can think them apart from our mode of sensibility (physical perception); thus making the thing-in-itself a kind of noumenon or object of thought.
Criticisms of Kant's noumenon[edit]
Pre-Kantian critique[edit]
Though the term Noumenon did not come into common usage until Kant, the idea that undergirds it, that matter has an absolute existence which causes it to emanate certain phenomena, had historically been subjected to criticism. George Berkeley, who pre-dated Kant, asserted that matter, independent of an observant mind, is metaphysically impossible. Qualities associated with matter, such as shape, color, smell, texture, weight, temperature, and sound are all dependent on minds, which allow only for relative perception, not absolute perception. The complete absence of such minds (and more importantly an omnipotent mind) would render those same qualities unobservable and even unimaginable. Berkeley called this philosophy immaterialism. Essentially there could be no such thing as matter without a mind.
Schopenhauer's critique[edit]
Schopenhauer claimed that Kant used the word "noumenon" incorrectly. He explained in his "Critique of the Kantian philosophy", which first appeared as an appendix to The World as Will and Representation:
The Noumenon's original meaning of "that which is thought" is not compatible with the "thing-in-itself", the latter meaning things as they exist apart from their existence as images in the mind of an observer.
Sunday, June 26, 2016
What Is An Ease^Sole Should The Feat Know A Footprint???
Aesthetics ~Note to Self: This post was originally copied and posted on my google blog 'The Secret of the Universe is Choice; Know Decision by I, Karen Anastasia Placek and held in draft until 'Published June 26th, 2016'. At and for my reference to the many more posts in 'the hold' google time stamp on my acer laptop computer running Windows to say the time is
10:58 AM to date and state Published Now 6/26/2016. However this is an important notation to said cent Tents!! This post was drafted to bit piece by ways of a harness to the bridle of information found on Wikipedia in regards to the study of said subject being important to a thought that I was in need of reference to as a rein. With interest to the word in and of itself 'aesthetics' I became curious to its usage in my continued study of the philosophy of art complimenting the luxury of write. Note to I in fact of the production of 'free verse' to than the 'google search' for a picture. That being said as a reminder to I this was done to keep in the 'Hold' as I had decided to not write publicly anymore. Due to events of interest correlation of frustration to the posting has obviously brought simplicity to complexity of communication versus silents. Reminding 'self' to date of this post held for purpose and purchase of standing, June 11th, 2016 holds as the dressage of *wikipedia on course to study movements of the mind's sight.
From *Wikipedia, the free encyclopedia
"Aesthetic" redirects here. For the 19th century art movement, see Aestheticism.
 | This article needs additional citations for verification. (April 2016) (Learn how and when to remove this template message) |
| Part of a series on |
| Philosophy |
|---|
 |
| Philosophers |
| Traditions |
| Periods |
| Literature |
| Branches |
| Lists |
| Miscellaneous |
 Philosophy portal |
Aesthetics, or the philosophy of art, is the study of beauty and taste. It is about interpreting works of art and art movements or theories. The term aesthetic is also used to designate a particular style, for example the "chess aesthetics", the "japanese aesthetics".
As well as being applied to art, aesthetics can also be applied to cultural objects. Aesthetic design principles include ornamentation, edge delineation, texture, flow, solemnity, symmetry, color, granularity, the interaction of sunlight and shadows, transcendence, and harmony.
The word aesthetic is also an adjective and adverb relating to cosmetology and medicine, as in aesthetic medicine.
Also spelt æsthetics and esthetics, the word is derived from the Ancient Greek αἰσθητικός (aisthetikos, meaning "esthetic, sensitive, sentient, pertaining to sense perception"), which in turn was derived from αἰσθάνομαι (aisthanomai, meaning "I perceive, feel, sense").[1]
Contents
[hide]History of aesthetics in western philosophy[edit]
The idea of the aesthetic developed from the idea of taste and beauty. Before the early 1700s, thinkers developed general theories of proportion and harmony, detailed most specifically in architecture and music. An extended, philosophical reflection on aesthetics emerged with the widening of leisure activities in the eighteenth century.[2]
In the 1700s, Edmund Burke and David Hume tried to explain aesthetic concepts such as beauty with empirical evidence, by connecting them with typical individuals' responses. They sought a basis for an objectivity of personal reactions.[3]
In the 1800s psychologist Wilhelm Wundt showed that interest is generally related to complexity of stimulus. To arouse interest an object should be neither boringly simple nor overly complex; thus complexity could be an objective measure. It is now known, for instance, that judgments of facial beauty in humans are a matter of averageness and symmetry.[2]
The analysis of individual experience and behavior based on experiment is a central part of experimental aesthetics, a field founded byGustav Theodor Fechner in the 1800s.
Immanuel Kant insisted that aesthetic concepts are essentially subjective, but have some objectivity since feelings of pleasure and pain can be universal responses to certain stimuli.
Recently theorists have been interested in ways that aesthetic concepts are constructed out of social mores and practices. Evaluations of beauty may well be linked to desirability, economic, political, or moral value. One might judge a Lamborghini to be beautiful partly because it is desirable as a status symbol, or we might judge it to be repulsive partly because it signifies for us over-consumption and offends our political or moral values.[4]
As late as 1912 it was normal in the West to assume that all art aims at beauty, and thus that anything that wasn't trying to be beautiful couldn't count as art. The cubists, dadaists, Stravinsky, and many later art movements struggled against this conception that beauty was central to the definition of art, with such success that, according to Danto, "Beauty had disappeared not only from the advanced art of the 1960s but from the advanced philosophy of art of that decade as well."
In the 1930s, Walter Benjamin, in his essay The Work of Art in the Age of Mechanical Reproduction, argued that, in the absence of any traditional, ritualistic value, art in the age of mechanical reproduction would inherently be based on the practice of politics. John Bergercontinued in this direction with Ways of Seeing, in which he criticizes traditional Western cultural aesthetics by raising questions about hidden ideologies in visual images.
In 1946, William K. Wimsatt and Monroe Beardsley published the essay The Intentional Fallacy, in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting. In another essay, "The Affective Fallacy," which served as a kind of sister essay to "The Intentional Fallacy", Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his essay "Literature in the Reader" (1970).[5]
In 1959 Frank Sibley wrote that aesthetic concepts were not rule- or condition-governed, but required a heightened form of perception, which one might call taste, sensitivity, or judgment.
Scientific analysis of aesthetics[edit]
In the 1990s, Jürgen Schmidhuber described an algorithmic theory of beauty which takes the subjectivity of the observer into account and postulates: among several observations classified as comparable by a given subjective observer, the aesthetically most pleasing one is the one with the shortest description, given the observer's previous knowledge and his particular method for encoding the data. This is closely related to the principles of algorithmic information theory and minimum description length. For example: mathematical beauty. Another example describes an aesthetically pleasing human face whose proportions can be described with very little information, drawing inspiration from less detailed 15th century proportion studies by Leonardo da Vinci and Albrecht Dürer. Schmidhuber's theory explicitly distinguishes between what is beauty and what is interesting, stating that the latter corresponds to the first derivative of subjectively perceived beauty. The premise is that any observer continually tries to improve the predictability and compressibility of the observations by discovering regularities such as repetitions and symmetry and self-similarity.
Mathematical considerations, such as symmetry and complexity, are used for analysis in theoretical aesthetics. The fact that judgments of beauty and judgments of truth both are influenced by processing fluency has been presented as an explanation for why beauty is sometimes equated with truth.[6] Recent research found that people use beauty as an indication for truth in mathematical pattern tasks.[7]
Computer scientists have attempted to develop automated methods to infer aesthetic quality of images. Typically, these approaches follow a machine learning approach, where large numbers of manually rated photographs are used to teach a computer about what visual properties are of relevance to aesthetic quality. The Acquine engine, developed atPenn State University, rates natural photographs uploaded by users.[8] There have also been relatively successful attempts with regard to chess and music.[9]
In Evolutionary aesthetics, the basic aesthetic preferences of humans are argued to be a product of evolutionary adaptations.[10] For example, body symmetry may be valued inphysical attractiveness because it may indicate good health.
Aesthetic systems[edit]
Japanese aesthetics[edit]
The study of Japanese aesthetics only started a little over two hundred years ago in the West. The Japanese aesthetic is a set of ancient ideals which underpin much of Japanese cultural and aesthetic norms for what is considered tasteful or beautiful. While seen as a philosophy in Western societies, the concept of aesthetics in Japan is seen as an integral part of daily life.
Indian aesthetics[edit]
Indian aesthetics evolved with an emphasis on inducing special spiritual or philosophical states in the audience, or with representing them as symbols.
Chess aesthetics[edit]
Chess aesthetics, or beauty in chess is appreciated by both players and chess composers. In some tournaments there are prizes for brilliancy (not just for winning a match). There are books published featuring chess problems or puzzles that emphasize their aesthetic aspect. Factors about a game or move sequence (also referred to as a combination) that might cause it to be regarded as 'brilliant' include: expediency, disguise, sacrifice, correctness, preparation, paradox, unity, and originality.
Music aesthetics[edit]
In the pre-modern tradition, the aesthetics of music explored the mathematical and cosmological dimensions of rhythmic and harmonic organization. In the eighteenth century, focus shifted to the experience of hearing music, and thus to questions about its beauty and human enjoyment.
Mathematical beauty[edit]
Mathematicians consider mathematical beauty to be a desirable quality in their work. Comparisons are often made with music and poetry.
Subscribe to: Posts (Atom)
You searched for
"MIND" in the KJV Bible
92 Instances - Page 1 of 4 - Sort by Book Order - Feedback
- Romans 12:16chapter context similar meaning copy save
- Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
- 1 Corinthians 2:16chapter context similar meaning copy save
- For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
- Ezekiel 23:18chapter context similar meaning copy save
- So she discovered her whoredoms, and discovered her nakedness: then my mindwas alienated from her, like as my mind was alienated from her sister.
- Ephesians 4:23chapter context similar meaning copy save
- And be renewed in the spirit of your mind;
- Lamentations 3:21chapter context similar meaning copy save
- This I recall to my mind, therefore have I hope.
- Psalms 31:12chapter context similar meaning copy save
- I am forgotten as a dead man out of mind: I am like a broken vessel.
- Genesis 26:35chapter context similar meaning copy save
- Which were a grief of mind unto Isaac and to Rebekah.
- Philippians 2:5chapter context similar meaning copy save
- Let this mind be in you, which was also in Christ Jesus:
- Isaiah 46:8chapter context similar meaning copy save
- Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
- Proverbs 29:11chapter context similar meaning copy save
- A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
- Titus 3:1chapter context similar meaning copy save
- Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
- Colossians 3:12chapter context similar meaning copy save
- Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
- 1 Peter 3:8chapter context similar meaning copy save
- Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
- Isaiah 26:3chapter context similar meaning copy save
- Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
- Leviticus 24:12chapter context similar meaning copy save
- And they put him in ward, that the mind of the LORD might be shewed them.
- Philippians 2:2chapter context similar meaning copy save
- Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
- Revelation 17:13chapter context similar meaning copy save
- These have one mind, and shall give their power and strength unto the beast.
- 2 Timothy 1:7chapter context similar meaning copy save
- For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
- Philippians 2:3chapter context similar meaning copy save
- Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
- Job 23:13chapter context similar meaning copy save
- But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
- 1 Chronicles 22:7chapter context similar meaning copy save
- And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:
- Colossians 1:21chapter context similar meaning copy save
- And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
- Romans 15:6chapter context similar meaning copy save
- That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
- Numbers 16:28chapter context similar meaning copy save
- And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
- Proverbs 21:27chapter context similar meaning copy save
- The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
- Philippians 4:2chapter context similar meaning copy save
- I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
- Luke 12:29chapter context similar meaning copy save
- And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
- Philemon 1:14chapter context similar meaning copy save
- But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
- Genesis 23:8chapter context similar meaning copy save
- And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
- Jeremiah 51:50chapter context similar meaning copy save
- Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
This is page: 1 of 4
1 2 3 4 Next >
Proverbs 25:14
“Whoso boasteth himself of a false gift is like clouds and wind without rain.”
King James Version (KJV)
You searched for
"THAT IS MY LIGHT" in the KJV Bible
10,055 Instances - Page 1 of 336 - Sort by Book Order - Feedback
- John 12:36chapter context similar meaning copy save
- While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
- Isaiah 30:26chapter context similar meaning copy save
- Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
- Luke 11:36chapter context similar meaning copy save
- If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
- John 3:20chapter context similar meaning copy save
- For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
- Matthew 5:15chapter context similar meaning copy save
- Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
- Psalms 36:9chapter context similar meaning copy save
- For with thee is the fountain of life: in thy light shall we see light.
- John 1:8chapter context similar meaning copy save
- He was not that Light, but was sent to bear witness of that Light.
- Ephesians 5:8chapter context similar meaning copy save
- For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
- Isaiah 9:2chapter context similar meaning copy save
- The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
- Ephesians 5:13chapter context similar meaning copy save
- But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
- John 3:19chapter context similar meaning copy save
- And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
- John 8:12chapter context similar meaning copy save
- Then spake Jesus again unto them, saying, I am the light of the world: he thatfolloweth me shall not walk in darkness, but shall have the light of life.
- John 5:35chapter context similar meaning copy save
- He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
- Isaiah 60:19chapter context similar meaning copy save
- The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
- Isaiah 49:6chapter context similar meaning copy save
- And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a lightto the Gentiles, that thou mayest be my salvation unto the end of the earth.
- 1 John 1:7chapter context similar meaning copy save
- But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
- Genesis 1:4chapter context similar meaning copy save
- And God saw the light, that it was good: and God divided the light from the darkness.
- 1 Kings 7:4chapter context similar meaning copy save
- And there were windows in three rows, and light was against light in three ranks.
- John 12:35chapter context similar meaning copy save
- Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
- 1 Kings 7:5chapter context similar meaning copy save
- And all the doors and posts were square, with the windows: and light was against light in three ranks.
- Exodus 25:37chapter context similar meaning copy save
- And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
- Genesis 1:3chapter context similar meaning copy save
- And God said, Let there be light: and there was light.
- 2 Corinthians 4:6chapter context similar meaning copy save
- For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
- Matthew 4:16chapter context similar meaning copy save
- The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
- Matthew 6:22chapter context similar meaning copy save
- The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- Isaiah 13:10chapter context similar meaning copy save
- For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
- Genesis 1:16chapter context similar meaning copy save
- And God made two great lights; the greater light to rule the day, and the lesser lightto rule the night: he made the stars also.
- Exodus 35:14chapter context similar meaning copy save
- The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
- Isaiah 5:20chapter context similar meaning copy save
- Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
- Jeremiah 31:35chapter context similar meaning copy save
- Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
This is page: 1 of 336
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 3031 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 5657 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 8283 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333334 335 336 Next >
You searched for
"THE HAIL IN THE RAIN" in the KJV Bible
117 Instances - Page 1 of 4 - Sort by Book Order - Feedback
- Psalms 105:32chapter context similar meaning copy save
- He gave them hail for rain, and flaming fire in their land.
- Exodus 9:18chapter context similar meaning copy save
- Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
- Exodus 9:34chapter context similar meaning copy save
- And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
- Exodus 9:33chapter context similar meaning copy save
- And Moses went out of the city from Pharaoh, and spread abroad his hands unto theLORD: and the thunders and hail ceased, and the rain was not poured upon theearth.
- Joel 2:23chapter context similar meaning copy save
- Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you therain, the former rain, and the latter rain in the first month.
- Zechariah 10:1chapter context similar meaning copy save
- Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
- Exodus 9:24chapter context similar meaning copy save
- So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
- Deuteronomy 11:14chapter context similar meaning copy save
- That I will give you the rain of your land in his due season, the first rain and thelatter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
- Revelation 16:21chapter context similar meaning copy save
- And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
- Job 37:6chapter context similar meaning copy save
- For he saith to the snow, Be thou on the earth; likewise to the small rain, and to thegreat rain of his strength.
- Exodus 9:23chapter context similar meaning copy save
- And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
- Amos 4:7chapter context similar meaning copy save
- And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
- Isaiah 5:6chapter context similar meaning copy save
- And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
- Exodus 9:25chapter context similar meaning copy save
- And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
- Deuteronomy 32:2chapter context similar meaning copy save
- My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
- Job 29:23chapter context similar meaning copy save
- And they waited for me as for the rain; and they opened their mouth wide as for thelatter rain.
- Hosea 6:3chapter context similar meaning copy save
- Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rainunto the earth.
- Mark 15:18chapter context similar meaning copy save
- And began to salute him, Hail, King of the Jews!
- Ezekiel 38:22chapter context similar meaning copy save
- And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
- Psalms 18:12chapter context similar meaning copy save
- At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
- Psalms 148:8chapter context similar meaning copy save
- Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
- Psalms 78:48chapter context similar meaning copy save
- He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
- Exodus 9:26chapter context similar meaning copy save
- Only in the land of Goshen, where the children of Israel were, was there no hail.
- John 19:3chapter context similar meaning copy save
- And said, Hail, King of the Jews! and they smote him with their hands.
- Matthew 26:49chapter context similar meaning copy save
- And forthwith he came to Jesus, and said, Hail, master; and kissed him.
- Psalms 78:47chapter context similar meaning copy save
- He destroyed their vines with hail, and their sycomore trees with frost.
- Exodus 9:28chapter context similar meaning copy save
- Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
- Proverbs 26:1chapter context similar meaning copy save
- As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
- Proverbs 25:23chapter context similar meaning copy save
- The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
- Proverbs 25:14chapter context similar meaning copy save
- Whoso boasteth himself of a false gift is like clouds and wind without rain.
This is page: 1 of 4
1 2 3 4 Next >
No comments:
Post a Comment