*Word named word [Crisis]crisis equated word Film[Contagion]=Scene[scene: 1:03 / 2:39[seen[CDC[22 22nd Avenue[time and date ask the word person[by name[Louise Rodgers]]]]]]] equated word seen!! Word What I saw equated words I thought[Haight/Ashbury Hippie era] however the word tar with word adjustment from a word doctor word now[CDC] word falls under word equated words see something say something: Word Worm. I did not say anything at the word time as Louise Rodgers moved into our life after Word Dorchester at 815 and provided word name[Melba Maud] equated words horror as the Dr. gave words name Mrs.either Placek or Meakin a prescription and upon entry to 815 Balboa word she[Louise Rodgers] and or word her[Louise Rodgers] word gaggle of word saids made my mother[word either Tootsie or Melba as word they kept changing our names] flush the prescription down the upstairs bathroom. For questions of locations of word Wash Rooms a warrant would be needed to gain word access to 815 Balboa Street, anything less is the equated words same thing! Words For example title 1. word Wave!! Word number Too; words same type[thing.] word however that black word stuff spins really really fast busts a membrane and settles on the turned equated words blood mass, there is no worm however there is no lamb[Mint Jelly] so word equated word infection[infectious] and word disease equated word worm[earth[sum[summaries] as word virus equated word stern.
You searched for
"STERN" in the KJV Bible
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- Acts 27:29chapter context similar meaning copy save
- Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Now word yacht and I saw word boat equated on The History Channel word series equated words Captain Kangaroo as the glyph in Egypt remained equated words either hi or high or hi’er and that word equated is word sacred or sacrum[Star Trek series episode Harry Crumb.] or[oar] vessel or lord and then you get word cast iron and cast Iron so, word staff.
This equated words the titanic and I did the The Poseidon Adventure (1972) Trailer #1 | Movieclips Classic Trailers in word thinking equated word said to equated word films by listening to words “she won’t remember”, just to let you know today is the day that Dr. Bryon Kilgore, Dr. Louis Vuksinick, Dr. John Piel, Dr. Patton, Dr. Arccardi, Dr. Way[Number 10], Dr. Day[Number 10], Dr. Bohannon, Dr. Smoot, and doctors unclaimed as since the date of inception? No. Since died the United States of America is at word practice for words equated word their work. Feel-free to hyphen on word set and up[Up].
On the back of my head the word ??????[the full curved spinal word thing] folded itself in around the left hand side of the upper word member[membrane] of my word equated word hairline, and the picture of that word worm equated words[parameter word sets] looks just like this documented poster:
Picture 1 of 1

Cantore Arithmetic is able to state that in REM Sleep the overdrawing word worth to just actually sleeping through-it is word simple as word simple equated words that only in REM Sleep equated word experience. In word constant the augmented word worth[perverse] is in equation[equated] of words also wake as in terminology of language the Films as when I actually wake I words sat there. So, in one moment word these people of many genres are in word garble and in a word shutter the word depth rises or falls word into.
Words to wake equated word blinking as I do not know the condition of my eyeballs when I am sleeping other than words my eyes are closed[*Insert all word Physician here!!]. So, Dorchester word happened and equated word insanity. Words 815 word happened and equated word wurt as the ewe of the accent marks word developed curiosity while sleeping so, I would advise my word equated word glue to the horseshoe and would word staff the word watch as the Stables in Golden Gate Park afforded the opportunity. Words And, then equated word sound[ba boom.] as the horses on the ground at the barn to the stables to the Paddocks changed word sound to word equated word gravel.
1. word sound[Sound] equated word gravel[Gravel[GRAVEL.[gamel[dremel[pound[Pound[town[said]]]]]]]]
3.
sound1/sound/noun
1.vibrations that travel through the air or another medium and can be heard when they reach a person's or animal's ear."light travels faster than sound"
2.sound produced by continuous and regular vibrations, as opposed to noise.
5.
Now, for the Crazy horse doctor word physician[Physician] equated word word as the word is the word[physician]. Now, Jerry Dyer Mayor of Fresno was a word[Chief], equated word place[Place.[Fresno.[California]]] and word equated word vote to word achieve word postion[place obvious word here!!].
1. Word tangible[Tangible[tangle[Tangled[bobble[Bo]]]]]
a. word bobble equated words CAMPHO PHENIQUE.[Campho-Phenique: held by trademark,
Campho-Phenique®as word hyphen equated word option in word named. So National income, drugs[Drugs in the headshops, and packages[Package.] at 13 equated word regards[formula[town.]]
2. Dr. Kilgore and I worked on word torque as a prescription[word Prescription] equate word pad[tablet[Tablet[table[stance[want]]]]] as word analogy equated word anagram!!
3. Word That[that] equated words so your killing people:
1.
Friday, August 12, 2011
The Cinderella Expense
I have always walked beside myself. I never was able to totally put myself back together after that experience of having a bag put over my head and was very nearly killed. Although I didn't die, I felt as if I did. After years and years of being silent I have chosen to speak up about certain and a very select few of events in my life . I will try and explain the devastating effects that such events can have on your life by sharing how it destroyed any sense of self I may have had at one point in my life. I was under the age of Five when the "Killing Karen" was the agenda of my sibling and then................Walking along side myself is far easier than walking inside myself due to the pain. Living this way also helps to distribute the pain out over a greater amount of space to be absorbed. The difficulty comes into play when you try to get others to accept the amount of pain you are in all of the time. In general people seem to believe that you can just put things down or get over what has happened to you. This is not possible when you have split off from yourself. This has been my greatest and most difficult hurdle to cross. Therefore I am going to try something new and tell you the story from a split point of view.I started this entire experience at a very young age. Ever since that particular time I have been split from myself and unable to get back into my body. I have never spoken about this due to the sensitivity of such a thought or concept and the disbelief that I know I will be met with. However before judgment is thrown out into the wind, three years ago I had a counselor speak to me in a therapy session about my meta self. I did not buy into her conversation because I felt it would counterproductive and held against me should I agree with her theory or go as far as to admit it. Contrary to what you would think, this is a truly exhausting form to be stuck in. It is an unending frustration that you suffer silently with for fear of repercussions by those that think its funny or it is not a possibility. You actually learn to halt your efforts or your attempts to correct what was happened to you by walking along side your human self.. It is as if you are constantly double checking with yourself to ensure that you are nearby. Laugh if you will but this is a proven and very complex problem. It's a protective mechanism called up by the nervous system when it reaches its maximum capacity to process stimulation (both internally and externally). Anger speaks today. My vice is myself and restraint is a burden I wish to carry no more.When I was sixteen years old I was watching the 3:30 Movie on Channel 7 in San Francisco, California at my mothers house in West Clay Park. My brother came into the room with two guns. One was an AK47 and the other was a pistol. He proceeded to load the pistol in front me, I froze in terror. ("We experience dissociative states when our nervous system is strained to the limit. We're "too full". In other words, we've inadvertently taken in more stimulation than the nervous system can handle. Life circumstances can overwhelm the nervous system at any time in our growth or later, for example through physical traumatic events. Unresolved issues and traumas can ignite the dissociative pathways. It's a matter of degree. Think of the operating system in a computer. When its' maximum capacity is reached it shuts down inessential software programs in order to save its resources for critical functions, while ensuring that important files are not lost. In effect, the brain does the same thing. When maximum nervous system processing capacity has been reached, the dissociative mechanism comes on line and shuts down less important systems such as our ability to concentrate. Dissociation is a type of freeze response. To the degree that you are dissociative, will be the degree of impairment in your ability to take appropriate fight or flight responses (e.g. being physically threatened). In other words, you are more likely to move into freeze whether you want or not (e.g. freezing at gun point during a bank robbery).") I could not speak, as the memories of him killing me as a young girl flooded my mind and caused me to become spatially challenged within my very being. I could not move to save myself from what was impending doom from him once again. The horror of my youth was happening. With anger and sarcasm my brother pointed the pistol at my head and said, "BANG." He pulled the trigger, my second self left instantly, never to return again (Hindsight of coarse being 20/20 in this matter.) Remaining calm in my actual self, I began to get up very slowly, heading towards the closed door. He came at me once again with that look in his eye. I recognized it from long ago as him saying to me, "I am going to kill you now." I sat back down, acting as if this was all no big deal. The commercial break was over and the movie came back on, "Bang" "Click, " another gasp of breath escaped me. I felt faint as my older brother continued his banter of hatred towards me. He finally got up off the couch turned away for a moment, I was gone, I disappeared into my mothers house. My brother took my life on that day. He smashed what I had become into pieces and I have never been able to recover any of it.As I stand in the place of myself and explain to you your short comings, I hope that you desire the wealth of mind, spirit and body I propose. This is oppose to what it seems that you require while subject to living your life on this planet. In a very limited way, I hope that you will open your imaginations to a different path that may deliver to you the enlightenment you are so badly in need of in your lives. To watch from a distance as people betray one another for self gain, I ponder the value of their existence. Death delivers the final blow to your perceived reality of yourself and your beliefs. No one speaks of such things in our Country due to the fear of death itself. Although splitting, dissociating and near-death experiences are on the rise, the belief in such an extension of life is frowned upon. These documented aspects of a different and challenging dimension to those that live such things has been greeted with doubt and disdain by the general public. Sadness for your appreciation of other forms of life, even be it death, should cause you to be troubled in your own minds, for in truth you lack belief. Not one person will escape the finality of the loss of your life. The reality and bitter truth of such a thing will eventually greet you as an individual. You will not have the support of anyone but yourself and your own belief structure to lean upon. For it is in death and in the separation of yourself from your mortal form that you find the truth about the after-life.I would believe in my limited knowledge of life itself, that a person would be more prone to investigate all avenues in regards to what will happen beyond your simplistic life on this Earth. Rather I have found that people shut out what they wish to turn from, condemning it as heresy if brought up in conversation or concern. And what people at large seemingly turn from in this country is all of the beliefs around the world that believe in reincarnation or as I would like to put it, "We all seem to go around again, somehow." Because in any reality, altered or not, I feel as if I have been here before.It is discouraging for those of us that would like to open our minds and our hearts to a different belief due to the horrid and rather severe neglect and abuse that we suffered as a child to be so readily shot down when the subject of difference to belief is broached. Instead we are told disparaging and negative things about ourselves and our ideas. In addition we are incapable of exploring new avenues with any of our own ready beliefs due to the fact that this one religion, one belief of only Heaven and Hell has seemingly swamped this country and its people. Therefore we remain silent and without opinion in order to survive this tragic, yet very real life of disastrous proportion.After being tortured by your family that has spiritually and religiously abused your mind and soul, you would think that there would be a greater acceptance of you as a singular person. You would lean towards believing that upon hearing your remarkable story, the christians would want to encourage you back into what it is they believe, as oppose to threaten you with the biblical wrath of your proposed sin towards god. I never have seen anything other than threats of "Burning in Hell," as my end all for my disbelief towards what destroyed me as a youth in the city of San Francisco. You would think that if the christian was so inclined to be absolutely revered that they would give support and be curious, not condemning, of your own personal revelations so that they may alter them in the end. Not so, as I am sure many can profess too.As I stand today and testify to my own accounts in my life, I point the finger of blame at the parties responsible for ensuring my demise as a human being in my youth and as an adult. In spite of the lack of belief in this regard, I know that one day soon their (My Family of Orgin) own testimony to the world at large in explanation of the things that I have written will be heard and frowned upon as sad and unnecessary to defend with such degree of malice. The beatings and the manipulations will only continue to progress towards further negativity and the destruction of who may be in my physical place to take it in my sted. Once a person has learned to feed off the tragedy of others they never break the habit. It is an addiction that has no cure because it is difficult to identify. Most layman would pass such behavior off as a person, "Being mean," or "Unkind" towards other people. In the reality that you do not seem to live in, people of this caliber (FOO) get worse with age due to the very simple fact that they have never been caught or outed publicly by name. Therefore evil perpetuates evil under the pretense of christianity in this case.Looking towards a revolution amongst the people that believe in evil will be paramount in the actual identification of such monstrous human beings. As long as you turn away from the adults that find the courage in themselves to speak of such abuse in their lives, then the problem will just continue to enhance itself, invading your life soon. Thanking the latest AT&T commercial for the division in myself once again, I propose nothing but the deliverance of difficulty into all of your lives as the avid readers of others pain and agony. This is not funny, nor is it a joke. People watch this National Advertisement along with many children in this country. By simple disregard for health and well-being this behavior is then replicated, introducing a callous and heinous way to treat young individual. To put the "Golden Child" and the "Scapegoat Child" out there for all of us to see how it actually works on t.v. is a great accomplishment for the people who would like to breed more Narcissistic Energy in this already selfish country. I know that for me personally this commercial makes me know that there is nothing that I could say to shock or cause dismay on here or in public. Here is an advertised Malignant Narcissist and her enabling husband, it is a "How to Video, create your own Scapegoat and Golden child in the privacy of your own home."Causing division amongst the siblings for life; this is the goal of the parents that play such cruel and real games with their children. The parents have now created the Narcissistic Energy they require to see them through all the way until their own demise or death. Wow!! I hope that you suffer at the hands of the Malignant Narcissistic Sociopath soon. It is so much fun, I can't wait till your the grown boy from this commercial and face the world as I had too, with no support from whom is meant to love you, your parents and FOO.I have never expected my writings to go much beyond my expression of horror on this blog. In the end I will be heard beyond the grave. Maybe someday a human being will take the time from their own selfishness to read and understand what is written about the people that are bringing an end to compassion and love, just as my family is doing daily in San Francisco to my children. For in the not to distant future because of ad's like this one, parents will only produce children that have been separated by their parents stupidity in their upbringing. By depraved indifference the human race will end and find that extinction is the final judgment of the behavior which it portrays towards one another. Even in the wild, animals turn to another for the support and encouragement to live free. In a collective they will run from captors as you see when the Discovery Channel films in Africa. There is not one animal that doesn't turn to run with the herds to save its life as men attempt to kill or trap them for study or Zoo's. Sadly, as in this depraved and gross commercial, children have no place to run to safety for love and the very much needed compassion of a fellow human being after you are told that all you have is a remote. You cannot tell me that this has not been played out across this country by the stupid people that believe it is so funny. It is all in the privacy of the homes and being touted as a joke or the infamous, "I'm just playing with you." This hurt does not leave your person as a child. And I doubt there are any efforts to undo the sick joke being played amongst the ignorant and cruel adults today.FOO - Family of OriginFriday, July 3, 2015
The Worlds Largest Water Life Re^Tailor ~ Bricks & Mortar Recognized The Big Box Ask Not The Flag For that would be Begging the Question`ds
The Meaning of July Fourth for the Negro
by Frederick DouglassA speech given at Rochester, New York, July 5, 1852
Mr. President, Friends and Fellow Citizens:
He who could address this audience without a quailing sensation, has stronger nerves than I have. I do not remember ever to have appeared as a speaker before any assembly more shrinkingly, nor with greater distrust of my ability, than I do this day. A feeling has crept over me quite unfavorable to the exercise of my limited powers of speech. The task before me is one which requires much previous thought and study for its proper performance. I know that apologies of this sort are generally considered flat and unmeaning. I trust, however, that mine will not be so considered. Should I seem at ease, my appearance would much misrepresent me. The little experience I have had in addressing public meetings, in country school houses, avails me nothing on the present occasion.
The papers and placards say that I am to deliver a Fourth of July Oration. This certainly sounds large, and out of the common way, for me. It is true that I have often had the privilege to speak in this beautiful Hall, and to address many who now honor me with their presence. But neither their familiar faces, nor the perfect gage I think I have of Corinthian Hall seems to free me from embarrassment.
The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable-and the difficulties to he overcome in getting from the latter to the former are by no means slight. That I am here to-day is, to me, a matter of astonishment as well as of gratitude. You will not, therefore, be surprised, if in what I have to say I evince no elaborate preparation, nor grace my speech with any high sounding exordium. With little experience and with less learning, I have been able to throw my thoughts hastily and imperfectly together; and trusting to your patient and generous indulgence I will proceed to lay them before you.
This, for the purpose of this celebration, is the Fourth of July. It is the birth day of your National Independence, and of your political freedom. This, to you, as what the Passover was to the emancipated people of God. It carries your minds back to the day, and to the act of your great deliverance; and to the signs, and to the wonders, associated with that act, and that day. This celebration also marks the beginning of another year of your national life; and reminds you that the Republic of America is now 76 years old. l am glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old age for a man, is but a mere speck in the life of a nation. Three score years and ten is the allotted time for individual men; but nations number their years by thousands. According to this fact, you are, even now, only in the beginning of your national career, still lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. The eye of the reformer is met with angry flashes, portending disastrous times; but his heart may well beat lighter at the thought that America is young, and that she is still in the impressible stage of her existence. May he not hope that high lessons of wisdom, of justice and of truth, will yet give direction to her destiny? Were the nation older, the patriot's heart might be sadder, and the reformer's brow heavier. Its future might be shrouded in gloom, and the hope of its prophets go out in sorrow. There is consolation in the thought that America is young.-Great streams are not easily turned from channels, worn deep in the course of ages. They may sometimes rise in quiet and stately majesty, and inundate the land, refreshing and fertilizing the earth with their mysterious properties. They may also rise in wrath and fury, and bear away, on their angry waves, the accumulated wealth of years of toil and hardship. They, however, gradually flow back to the same old channel, and flow on as serenely as ever. But, while the river may not be turned aside, it may dry up, and leave nothing behind but the withered branch, and the unsightly rock, to howl in the abyss-sweeping wind, the sad tale of departed glory. As with rivers so with nations.
Fellow-citizens, I shall not presume to dwell at length on the associations that cluster about this day. The simple story of it is, that, 76 years ago, the people of this country were British subjects. The style and title of your "sovereign people" (in which you now glory) was not then born. You were under the British Crown. Your fathers esteemed the English Government as the home government; and England as the fatherland. This home government, you know, although a considerable distance from your home, did, in the exercise of its parental prerogatives, impose upon its colonial children, such restraints, burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.
But your fathers, who had not adopted the fashionable idea of this day, of the infallibility of government, and the absolute character of its acts, presumed to differ from the home government in respect to the wisdom and the justice of some of those burdens and restraints. They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to. I scarcely need say, fellow-citizens, that my opinion of those measures fully accords with that of your fathers. Such a declaration of agreement on my part would not be worth much to anybody. It would certainly prove nothing as to what part I might have taken had I lived during the great controversy of 1776. To say now that America was right, and England wrong, is exceedingly easy. Everybody can say it; the dastard, not less than the noble brave, can flippantly discant on the tyranny of England towards the American Colonies. It is fashionable to do so; but there was a time when, to pronounce against England, and in favor of the cause of the colonies, tried men's souls. They who did so were accounted in their day plotters of mischief, agitators and rebels, dangerous men. To side with the right against the wrong, with the weak against the strong, and with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day. The cause of liberty may be stabbed by the men who glory in the deeds of your fathers. But, to proceed.
Feeling themselves harshly and unjustly treated, by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. They petitioned and remonstrated; they did so in a decorous, respectful, and loyal manner. Their conduct was wholly unexceptionable. This, however, did not answer the purpose. They saw themselves treated with sovereign indifference, coldness and scorn. Yet they persevered. They were not the men to look back.
As the sheet anchor takes a firmer hold, when the ship is tossed by the storm, so did the cause of your fathers grow stronger as it breasted the chilling blasts of kingly displeasure. The greatest and best of British statesmen admitted its justice, and the loftiest eloquence of the British Senate came to its support. But, with that blindness which seems to be the unvarying characteristic of tyrants, since Pharaoh and his hosts were drowned in the Red Sea, the British Government persisted in the exactions complained of.
The madness of this course, we believe, is admitted now, even by England; but we fear the lesson is wholly lost on our present rulers.
Oppression makes a wise man mad. Your fathers were wise men, and if they did not go mad, they became restive under this treatment. They felt themselves the victims of grievous wrongs, wholly incurable in their colonial capacity. With brave men there is always a remedy for oppression. Just here, the idea of a total separation of the colonies from the crown was born! It was a startling idea, much more so than we, at this distance of time, regard it. The timid and the prudent (as has been intimated) of that day were, of course, shocked and alarmed by it.
Such people lived then, had lived before, and will, probably, ever have a place on this planet; and their course, in respect to any great change (no matter how great the good to be attained, or the wrong to be redressed by it), may be calculated with as much precision as can be the course of the stars. They hate all changes, but silver, gold and copper change! Of this sort of change they are always strongly in favor.
These people were called Tories in the days of your fathers; and the appellation, probably, conveyed the same idea that is meant by a more modern, though a somewhat less euphonious term, which we often find in our papers, applied to some of our old politicians.
Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it.
On the 2nd of July, 1776, the old Continental Congress, to the dismay of the lovers of ease, and the worshipers of property, clothed that dreadful idea with all the authority of national sanction. They did so in the form of a resolution; and as we seldom hit upon resolutions, drawn up in our day, whose transparency is at all equal to this, it may refresh your minds and help my story if I read it."Resolved, That these united colonies are, and of right, ought to be free and Independent States; that they are absolved from all allegiance to the British Crown; and that all political connection between them and the State of Great Britain is, and ought to be, dissolved."
Citizens, your fathers made good that resolution. They succeeded; and to-day you reap the fruits of their success. The freedom gained is yours; and you, there fore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation's history-the very ringbolt in the chain of your yet undeveloped destiny.
Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ringbolt to the chain of your nation's destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.
From the round top of your ship of state, dark and threatening clouds may be seen. Heavy billows, like mountains in the distance, disclose to the leeward huge forms of flinty rocks! That bolt drawn, that chain broken, and all is lost. Cling to this day-cling to it, and to its principles, with the grasp of a storm-tossed mariner to a spar at midnight.
The coming into being of a nation, in any circumstances, is an interesting event. But, besides general considerations, there were peculiar circumstances which make the advent of this republic an event of special attractiveness. The whole scene, as I look back to it, was simple, dignified and sublime. The population of the country, at the time, stood at the insignificant number of three millions. The country was poor in the munitions of war. The population was weak and scattered, and the country a wilderness unsubdued. There were then no means of concert and combination, such as exist now. Neither steam nor lightning had then been reduced to order and discipline. From the Potomac to the Delaware was a journey of many days. Under these, and innumerable other disadvantages, your fathers declared for liberty and independence and triumphed.
Fellow Citizens, I am not wanting in respect for the fathers of this republic. The signers of the Declaration of Independence were brave men. They were great men, too-great enough to give frame to a great age. It does not often happen to a nation to raise, at one time, such a number of truly great men. The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. They were statesmen, patriots and heroes, and for the good they did, and the principles they contended for, I will unite with you to honor their memory.
They loved their country better than their own private interests; and, though this is not the highest form of human excellence, all will concede that it is a rare virtue, and that when it is exhibited it ought to command respect. He who will, intelligently, lay down his life for his country is a man whom it is not in human nature to despise. Your fathers staked their lives, their fortunes, and their sacred honor, on the cause of their country. In their admiration of liberty, they lost sight of all other interests.
They were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was "settIed" that was not right. With them, justice, liberty and humanity were "final"; not slavery and oppression. You may well cherish the memory of such men. They were great in their day and generation. Their solid manhood stands out the more as we contrast it with these degenerate times.
How circumspect, exact and proportionate were all their movements! How unlike the politicians of an hour! Their statesmanship looked beyond the passing moment, and stretched away in strength into the distant future. They seized upon eternal principles, and set a glorious example in their defence. Mark them! Fully appreciating the hardships to be encountered, firmly believing in the right of their cause, honorably inviting the scrutiny of an on-looking world, reverently appealing to heaven to attest their sincerity, soundly comprehending the solemn responsibility they were about to assume, wisely measuring the terrible odds against them, your fathers, the fathers of this republic, did, most deliberately, under the inspiration of a glorious patriotism, and with a sublime faith in the great principles of justice and freedom, lay deep, the corner-stone of the national super-structure, which has risen and still rises in grandeur around you.
Of this fundamental work, this day is the anniversary. Our eyes are met with demonstrations of joyous enthusiasm. Banners and pennants wave exultingly on the breeze. The din of business, too, is hushed. Even mammon seems to have quitted his grasp on this day. The ear-piercing fife and the stirring drum unite their accents with the ascending peal of a thousand church bells. Prayers are made, hymns are sung, and sermons are preached in honor of this day; while the quick martial tramp of a great and multitudinous nation, echoed back by all the hills, valleys and mountains of a vast continent, bespeak the occasion one of thrilling and universal interest-nation's jubilee.
Friends and citizens, I need not enter further into the causes which led to this anniversary. Many of you understand them better than I do. You could instruct me in regard to them. That is a branch of knowledge in which you feel, perhaps, a much deeper interest than your speaker. The causes which led to the separation of the colonies from the British crown have never lacked for a tongue. They have all been taught in your common schools, narrated at your firesides, un folded from your pulpits, and thundered from your legislative halls, and are as familiar to you as household words. They form the staple of your national po etry and eloquence.
I remember, also, that, as a people, Americans are remarkably familiar with all facts which make in their own favor. This is esteemed by some as a national trait-perhaps a national weakness. It is a fact, that whatever makes for the wealth or for the reputation of Americans and can be had cheap! will be found by Americans. I shall not be charged with slandering Americans if I say I think the American side of any question may be safely left in American hands.
I leave, therefore, the great deeds of your fathers to other gentlemen whose claim to have been regularly descended will be less likely to be disputed than mine!
My business, if I have any here to-day, is with the present. The accepted time with God and His cause is the ever-living now.Trust no future, however pleasant,We have to do with the past only as we can make it useful to the present and to the future. To all inspiring motives, to noble deeds which can be gained from the past, we are welcome. But now is the time, the important time. Your fathers have lived, died, and have done their work, and have done much of it well. You live and must die, and you must do your work. You have no right to enjoy a child's share in the labor of your fathers, unless your children are to be blest by your labors. You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence. Sydney Smith tells us that men seldom eulogize the wisdom and virtues of their fathers, but to excuse some folly or wickedness of their own. This truth is not a doubtful one. There are illustrations of it near and remote, ancient and modern. It was fashionable, hundreds of years ago, for the children of Jacob to boast, we have "Abraham to our father," when they had long lost Abraham's faith and spirit. That people contented themselves under the shadow of Abraham's great name, while they repudiated the deeds which made his name great. Need I remind you that a similar thing is being done all over this country to-day? Need I tell you that the Jews are not the only people who built the tombs of the prophets, and garnished the sepulchers of the righteous? Washington could not die till he had broken the chains of his slaves. Yet his monument is built up by the price of human blood, and the traders in the bodies and souls of men shout-"We have Washington to our father."-Alas! that it should be so; yet it is.
Let the dead past bury its dead;
Act, act in the living present,
Heart within, and God overhead.The evil, that men do, lives after them,Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?
The good is oft interred with their bones.
Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold, that a nation's sympathy could not warm him? Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nation's jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that, the dumb might eloquently speak, and the "lame man leap as an hart."
But such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.-The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fa thers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? If so, there is a parallel to your conduct. And let me warn you that it is dangerous to copy the example of a nation whose crimes, towering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrevocable ruin! I can to-day take up the plaintive lament of a peeled and woe-smitten people!
"By the rivers of Babylon, there we sat down. Yea! we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord's song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth."
Fellow-citizens, above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, "may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!" To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then, fellow-citizens, is American slavery. I shall see this day and its popular characteristics from the slave's point of view. Standing there identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery-the great sin and shame of America! "I will not equivocate; I will not excuse"; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.
But I fancy I hear some one of my audience say, "It is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, and denounce less; would you persuade more, and rebuke less; your cause would be much more likely to succeed." But, I submit, where all is plain there is nothing to be argued. What point in the anti slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They ac knowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia which, if committed by a black man (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgment that the slave is a moral, intellectual, and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws in reference to the beasts of the field, then I may con sent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, then will I argue with you that the slave is a man!
For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and ciphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!
Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively and positively, negatively and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding.-There is not a man beneath the canopy of heaven that does not know that slavery is wrong for him.
What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employment for my time and strength than such arguments would imply.
What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is passed.
At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation's ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.
What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.
Go where you may, search where you will, roam through all the monarchies and despotisms of the Old World, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.
Take the American slave-trade, which we are told by the papers, is especially prosperous just now. Ex-Senator Benton tells us that the price of men was never higher than now. He mentions the fact to show that slavery is in no danger. This trade is one of the peculiarities of American institutions. It is carried on in all the large towns and cities in one-half of this confederacy; and millions are pocketed every year by dealers in this horrid traffic. In several states this trade is a chief source of wealth. It is called (in contradistinction to the foreign slave-trade) "the internal slave-trade." It is, probably, called so, too, in order to divert from it the horror with which the foreign slave-trade is contemplated. That trade has long since been denounced by this government as piracy. It has been denounced with burning words from the high places of the nation as an execrable traffic. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. Everywhere, in this country, it is safe to speak of this foreign slave-trade as a most inhuman traffic, opposed alike to the Jaws of God and of man. The duty to extirpate and destroy it, is admitted even by our doctors of divinity. In order to put an end to it, some of these last have consented that their colored brethren (nominally free) should leave this country, and establish them selves on the western coast of Africa! It is, however, a notable fact that, while so much execration is poured out by Americans upon all those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass with out condemnation, and their business is deemed honorable.
Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and American religion. Here you will see men and women reared like swine for the market. You know what is a swine-drover? I will show you a man-drover. They inhabit all our Southern States. They perambulate the country, and crowd the highways of the nation, with droves of human stock. You will see one of these human flesh jobbers, armed with pistol, whip, and bowie-knife, driving a company of a hundred men, women, and children, from the Potomac to the slave market at New Orleans. These wretched people are to be sold singly, or in lots, to suit purchasers. They are food for the cotton-field and the deadly sugar-mill. Mark the sad procession, as it moves wearily along, and the inhuman wretch who drives them. Hear his savage yells and his blood-curdling oaths, as he hurries on his affrighted captives! There, see the old man with locks thinned and gray. Cast one glance, if you please, upon that young mother, whose shoulders are bare to the scorching sun, her briny tears falling on the brow of the babe in her arms. See, too, that girl of thirteen, weeping, yes! weeping, as she thinks of the mother from whom she has been torn! The drove moves tardily. Heat and sorrow have nearly consumed their strength; suddenly you hear a quick snap, like the discharge of a rifle; the fetters clank, and the chain rattles simultaneously; your ears are saluted with a scream, that seems to have torn its way to the centre of your soul The crack you heard was the sound of the slave-whip; the scream you heard was from the woman you saw with the babe. Her speed had faltered under the weight of her child and her chains! that gash on her shoulder tells her to move on. Follow this drove to New Orleans. Attend the auction; see men examined like horses; see the forms of women rudely and brutally exposed to the shock ing gaze of American slave-buyers. See this drove sold and separated forever; and never forget the deep, sad sobs that arose from that scattered multitude. Tell me, citizens, where, under the sun, you can witness a spectacle more fiendish and shocking. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.
I was born amid such sights and scenes. To me the American slave-trade is a terrible reality. When a child, my soul was often pierced with a sense of its horrors. I lived on Philpot Street, Fell's Point, Baltimore, and have watched from the wharves the slave ships in the Basin, anchored from the shore, with their cargoes of human flesh, waiting for favorable winds to waft them down the Chesapeake. There was, at that time, a grand slave mart kept at the head of Pratt Street, by Austin Woldfolk. His agents were sent into every town and county in Maryland, announcing their arrival, through the papers, and on flaming "hand-bills," headed cash for Negroes. These men were generally well dressed men, and very captivating in their manners; ever ready to drink, to treat, and to gamble. The fate of many a slave has depended upon the turn of a single card; and many a child has been snatched from the arms of its mother by bargains arranged in a state of brutal drunkenness.
The flesh-mongers gather up their victims by dozens, and drive them, chained, to the general depot at Baltimore. When a sufficient number has been collected here, a ship is chartered for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.
In the deep, still darkness of midnight, I have been often aroused by the dead, heavy footsteps, and the piteous cries of the chained gangs that passed our door. The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains and the heart-rending cries. I was glad to find one who sympathized with me in my horror.
Fellow-citizens, this murderous traffic is, to-day, in active operation in this boasted republic. In the solitude of my spirit I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I hear the doleful wail of fettered humanity on the way to the slave-markets, where the victims are to be sold like horses, sheep, and swine, knocked off to the highest bidder. There I see the tenderest ties ruthlessly broken, to gratify the lust, caprice and rapacity of the buyers and sellers of men. My soul sickens at the sight.But a still more inhuman, disgraceful, and scandalous state of things remains to be presented. By an act of the American Congress, not yet two years old, slavery has been nationalized in its most horrible and revolting form. By that act, Mason and Dixon's line has been obliterated; New York has become as Virginia; and the power to hold, hunt, and sell men, women and children, as slaves, remains no longer a mere state institution, but is now an institution of the whole United States. The power is co-extensive with the star-spangled banner, and American Christianity. Where these go, may also go the merciless slave-hunter. Where these are, man is not sacred. He is a bird for the sportsman's gun. By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. Your broad republican domain is hunting ground for men. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. Your law-makers have commanded all good citizens to engage in this hellish sport. Your President, your Secretary of State, your lords, nobles, and ecclesiastics enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. Not fewer than forty Americans have, within the past two years, been hunted down and, without a moment's warning, hurried away in chains, and consigned to slavery and excruciating torture. Some of these have had wives and children, dependent on them for bread; but of this, no account was made. The right of the hunter to his prey stands superior to the right of marriage, and to all rights in this republic, the rights of God included! For black men there is neither law nor justice, humanity nor religion. The Fugitive Slave Law makes mercy to them a crime; and bribes the judge who tries them. An American judge gets ten dollars for every victim he consigns to slavery, and five, when he fails to do so. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! His own testimony is nothing. He can bring no witnesses for himself. The minister of American justice is bound by the law to hear but one side; and that side is the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world that in tyrant-killing, king-hating, people-loving, democratic, Christian America the seats of justice are filled with judges who hold their offices under an open and palpable bribe, and are bound, in deciding the case of a man's liberty, to hear only his accusers! Is this the land your Fathers loved,
The freedom which they toiled to win?
Is this the earth whereon they moved?
Are these the graves they slumber in?
In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenceless, and in diabolical intent this Fugitive Slave Law stands alone in the annals of tyrannical legislation. I doubt if there be another nation on the globe having the brass and the baseness to put such a law on the statute-book. If any man in this assembly thinks differently from me in this matter, and feels able to disprove my statements, I will gladly confront him at any suitable time and place he may select.
I take this law to be one of the grossest infringements of Christian Liberty, and, if the churches and ministers of our country were nor stupidly blind, or most wickedly indifferent, they, too, would so regard it.
At the very moment that they are thanking God for the enjoyment of civil and religious liberty, and for the right to worship God according to the dictates of their own consciences, they are utterly silent in respect to a law which robs religion of its chief significance and makes it utterly worthless to a world lying in wickedness. Did this law concern the "mint, anise, and cummin"-abridge the right to sing psalms, to partake of the sacrament, or to engage in any of the ceremonies of religion, it would be smitten by the thunder of a thousand pulpits. A general shout would go up from the church demanding repeal, repeal, instant repeal!-And it would go hard with that politician who presumed to so licit the votes of the people without inscribing this motto on his banner. Further, if this demand were not complied with, another Scotland would be added to the history of religious liberty, and the stern old covenanters would be thrown into the shade. A John Knox would be seen at every church door and heard from every pulpit, and Fillmore would have no more quarter than was shown by Knox to the beautiful, but treacherous, Queen Mary of Scotland. The fact that the church of our country (with fractional exceptions) does not esteem "the Fugitive Slave Law" as a declaration of war against religious liberty, im plies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love, and good will towards man. It esteems sacrifice above mercy; psalm-singing above right doing; solemn meetings above practical righteousness. A worship that can be conducted by persons who refuse to give shelter to the houseless, to give bread to the hungry, clothing to the naked, and who enjoin obedience to a law forbidding these acts of mercy is a curse, not a blessing to mankind. The Bible addresses all such persons as "scribes, pharisees, hypocrites, who pay tithe ofÝ mint, anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith."
But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines, who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity.
For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke put together have done! These ministers make religion a cold and flinty-hearted thing, having neither principles of right action nor bowels of compassion. They strip the love of God of its beauty and leave the throne of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and with out hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation-a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain oblations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons, and your appointed feasts my soul hateth. They are a trouble to me; I am weary to bear them; and when ye spread forth your hands I will hide mine eyes from you. Yea' when ye make many prayers, I will not hear. Your hands are full of blood; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow."
The American church is guilty, when viewed in connection with what it is doing to uphold slavery; but it is superlatively guilty when viewed in its connection with its ability to abolish slavery.
The sin of which it is guilty is one of omission as well as of commission. Albert Barnes but uttered what the common sense of every man at all observant of the actual state of the case will receive as truth, when he declared that "There is no power out of the church that could sustain slavery an hour, if it were not sustained in it."
Let the religious press, the pulpit, the Sunday School, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery, and slave-holding; and the whole system of crime and blood would be scattered to the winds, and that they do not do this involves them in the most awful responsibility of which the mind can conceive.
In prosecuting the anti-slavery enterprise, we have been asked to spare the church, to spare the ministry; but how, we ask, could such a thing be done? We are met on the threshold of our efforts for the redemption of the slave, by the church and ministry of the country, in battle arrayed against us; and we are compelled to fight or flee. From what quarter, I beg to know, has proceeded a fire so deadly upon our ranks, during the last two years, as from the Northern pulpit? As the champions of oppressors, the chosen men of American theology have appeared-men honored for their so-called piety, and their real learning. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom they professed to be called to the ministry, deliberately taught us, against the example of the Hebrews, and against the remonstrance of the Apostles, that we ought to obey man's law before the law of God.2
My spirit wearies of such blasphemy; and how such men can be supported, as the "standing types and representatives of Jesus Christ," is a mystery which I leave others to penetrate. In speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States, of whom Henry Ward Beecher, of Brooklyn; Samuel J. May, of Syracuse; and my esteemed friend (Rev. R. R. Raymond) on the platform, are shining examples; and let me say further, that, upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave's redemption from his chains.
One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in Eng land towards a similar movement in that country. There, the church, true to its mission of ameliorating, elevating and improving the condition of mankind, came forward promptly, bound up the wounds of the West Indian slave, and re stored him to his liberty. There, the question of emancipation was a high religious question. It was demanded in the name of humanity, and according to the law of the living God. The Sharps, the Clarksons, the Wilberforces, the Buxtons, the Burchells, and the Knibbs were alike famous for their piety and for their philanthropy. The anti-slavery movement there was not an anti-church movement, for the reason that the church took its full share in prosecuting that movement: and the anti-slavery movement in this country will cease to be an anti-church movement, when the church of this country shall assume a favorable instead of a hostile position towards that movement.
Americans! your republican politics, not less than your republican religion, are flagrantly inconsistent. You boast of your love of liberty, your superior civilization, and your pure Christianity, while the whole political power of the nation (as embodied in the two great political parties) is solemnly pledged to support and perpetuate the enslavement of three millions of your countrymen. You hurl your anathemas at the crowned headed tyrants of Russia and Austria and pride yourselves on your Democratic institutions, while you yourselves consent to be the mere tools and body-guards of the tyrants of Virginia and Carolina. You invite to your shores fugitives of oppression from abroad, honor them with banquets, greet them with ovations, cheer them, toast them, salute them, protect them, and pour out your money to them like water; but the fugitives from oppression in your own land you advertise, hunt, arrest, shoot, and kill. You glory in your refinement and your universal education; yet you maintain a system as barbarous and dreadful as ever stained the character of a nation-a system begun in avarice, supported in pride, and perpetuated in cruelty. You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen, and orators, till your gallant sons are ready to fly to arms to vindicate her cause against the oppressor; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! You are all on fire at the mention of liberty for France or for Ireland; but are as cold as an iceberg at the thought of liberty for the enslaved of America. You discourse eloquently on the dignity of labor; yet, you sustain a system which, in its very essence, casts a stigma upon labor. You can bare your bosom to the storm of British artillery to throw off a three-penny tax on tea; and yet wring the last hard earned farthing from the grasp of the black laborers of your country. You profess to believe "that, of one blood, God made all nations of men to dwell on the face of all the earth," and hath commanded all men, everywhere, to love one another; yet you notoriously hate (and glory in your hatred) all men whose skins are not colored like your own. You declare before the world, and are understood by the world to declare that you "hold these truths to be self-evident, that all men are created equal; and are endowed by their Creator with certain in alienable rights; and that among these are, life, liberty, and the pursuit of happiness; and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, "is worse than ages of that which your fathers rose in rebellion to oppose," a seventh part of the inhabitants of your country.
Fellow-citizens, I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretense, and your Christianity as a lie. It destroys your moral power abroad: it corrupts your politicians at home. It saps the foundation of religion; it makes your name a hissing and a bye-word to a mocking earth. It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. it fetters your progress; it is the enemy of improvement; the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet you cling to it as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation's bosom; the venomous creature is nursing at the tender breast of your youthful republic; for the love of God, tear away, and fling from you the hideous monster, and let the weight of twenty millions crush and destroy it forever!
But it is answered in reply to all this, that precisely what I have now denounced is, in fact, guaranteed and sanctioned by the Constitution of the United States; that, the right to hold, and to hunt slaves is a part of that Constitution framed by the illustrious Fathers of this Republic.
Then, I dare to affirm, notwithstanding all I have said before, your fathers stooped, basely stoopedTo palter with us in a double sense:And instead of being the honest men I have before declared them to be, they were the veriest impostors that ever practised on mankind. This is the inevitable conclusion, and from it there is no escape; but I differ from those who charge this baseness on the framers of the Constitution of the United States. It is a slander upon their memory, at least, so I believe. There is not time now to argue the constitutional question at length; nor have I the ability to discuss it as it ought to be discussed. The subject has been handled with masterly power by Lysander Spooner, Esq. by William Goodell, by Samuel E. Sewall, Esq., and last, though not least, by Gerrit Smith, Esq. These gentlemen have, as I think, fully and clearly vindicated the Constitution from any design to support slavery for an hour.
And keep the word of promise to the ear,
But break it to the heart.
Fellow-citizens! there is no matter in respect to which the people of the North have allowed themselves to be so ruinously imposed upon as that of the pro-slavery character of the Constitution. In that instrument I hold there is neither warrant, license, nor sanction of the hateful thing; but interpreted, as it ought to be interpreted, the Constitution is a glorious liberty document. Read its preamble, consider its purposes. Is slavery among them? Is it at the gate way? or is it in the temple? it is neither. While I do not intend to argue this question on the present occasion, let me ask, if it be not somewhat singular that, if the Constitution were intended to be, by its framers and adopters, a slaveholding instrument, why neither slavery, slaveholding, nor slave can any where be found in it. What would be thought of an instrument, drawn up, legally drawn up, for the purpose of entitling the city of Rochester to a tract of land, in which no mention of land was made? Now, there are certain rules of interpretation for the proper understanding of all legal instruments. These rules are well established. They are plain, commonsense rules, such as you and I, and all of us, can understand and apply, without having passed years in the study of law. I scout the idea that the question of the constitutionality, or unconstitutionality of slavery, is not a question for the people. I hold that every American citizen has a right to form an opinion of the constitution, and to propagate that opinion, and to use all honorable means to make his opinion the prevailing one. Without this right, the liberty of an American citizen would be as insecure as that of a Frenchman. Ex-Vice-President Dallas tells us that the constitution is an object to which no American mind can be too attentive, and no American heart too devoted. He further says, the Constitution, in its words, is plain and intelligible, and is meant for the home-bred, unsophisticated understandings of our fellow-citizens. Senator Berrien tells us that the Constitution is the fundamental law, that which controls all others. The charter of our liberties, which every citizen has a personal interest in understanding thoroughly. The testimony of Senator Breese, Lewis Cass, and many others that might be named, who are everywhere esteemed as sound lawyers, so regard the constitution. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.
Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. On the other hand, it will be found to contain principles and purposes, entirely hostile to the existence of slavery.
I have detained my audience entirely too long already. At some future period I will gladly avail myself of an opportunity to give this subject a full and fair discussion.
Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery.
"The arm of the Lord is not shortened," and the doom of slavery is certain. I, therefore, leave off where I began, with hope. While drawing encouragement from "the Declaration of Independence," the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world and trot round in the same old path of its fathers without interference. The time was when such could be done. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated.-Thoughts expressed on one side of the Atlantic are distinctly heard on the other.
The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, "Let there be Light," has not yet spent its force. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen in contrast with nature. Africa must rise and put on her yet unwoven garment. "Ethiopia shall stretch out her hand unto God." In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it:God speed the year of jubilee
The wide world o'er!
When from their galling chains set free,
Th' oppress'd shall vilely bend the knee,
And wear the yoke of tyranny
Like brutes no more.
That year will come, and freedom's reign.
To man his plundered rights again
Restore.
God speed the day when human blood
Shall cease to flow!
In every clime be understood,
The claims of human brotherhood,
And each return for evil, good,
Not blow for blow;
That day will come all feuds to end,
And change into a faithful friend
Each foe.
Back To History Is A Weapon's Front PageThursday, June 30, 2011
Flip, Flopping
My step-father would tell me as I was growing-up that repressed memory syndrome would not hold up in court. This went on until I cut off all contact with them a few years ago. I never said anything at all during my life. When he said this to me I would take pause and think to myself, why? Why does he insist on doing this to me? Why must we have these dreaded encounters that only include the grilling questions of what I remember as a child? What do they continue to cover up that has them this obsessed with my life? In actuality when did I ever have the opportunity to forget and even get repressed memory whatever its called? Simultaneously as the grilling questions of the countless encounters I would be slammed to the ground for the sake of impact? And to be told repeatedly that with nothing that I remember would hold up in a court of law and anything that I remember is a down right lie about my mother and him anyway. Where do they think that this would eventually leave me?
I would love to tell you that this ended at 18 when I ran away, but no, from the advice of all the normal people in the world, I was told that I should not hold my parents accountable but should readily forgive them of any indiscretions that may have happened growing-up. So I have stayed in touch with them never spilling the beans for years. In fact, I never said anything, I mean why bother, suppressed memory syndrome will not hold up in court and anything I do say would be just a lie anyway. Did I say that already? I seemed to have been able to get that one down very well. Do you know that I cannot tell you how many times he said that to me during my life. Do you know how hard I have tried to let it all go because of how lopsided it all has been. There are more of them then me. All of society encourages you to "let it go," "get over it," "don't talk about it," "its depressing, I don't want to know," "nobody cares it was years ago, so what, you got raped, get a grip," these are the things that I have been told in the past two years. Trust me on this one simple fact, I DON'T WANT TO REMEMBER or DEAL WITH ANY OF THIS EITHER ! But nobody in my life will let it go, so here I am, telling you my story because I need to find peace of mind. I no longer care about what anybody else thinks, believe me or don't believe me, it makes no difference to me because it never did cross my mind that I would not be believed. All you have to do is meet these people and the proof is in the pudding. I never did talk about it because I am horribly embarrassed by my family and there lack of sexual control. Hiding your actions is so important, I mean God forbid someone found out that you married a woman 14 years older so you could rape her three children, that had already been raped by the deserting father, or so it seemed. My step-father to this day is undoing all the things he has ever done to me. He told me two and a half years ago over a civilized lunch, you know where we "let it all go and get over things," the advice you hear given to anyone who stands against incest, rape, molestation, suffocation, being snuffed, beatings, shall I go on? Back to the civilized lunch, that my step-father still feels compelled to tell me that he never beat me, nor did he ever lay a hand on me, which that part was true, it was usually his arm around my neck choking me, not his hand around my throat. I think that may have been my brother. My step-father always used his belt, never his hand to hit me. I think they called it a spanking not a beating. Spare the rod, spoil the child, if I remember correctly. I would venture to go out on a limb and say that 30-40 licks with a belt might qualify as a beating. Welts that took weeks to go down seemed a little more like what one would refer to as a beating not a spanking. Oh, and lets not forget where he lost control and the buckle drove itself into my skin.
So what do you say when people just don't understand that you are compelled to bring justice into your life? Do you say, "shut the fuck up, I am doing this for myself and my own peace of mind because I am sick of the bombardment on my life from these same people today." Do you say, "Gosh, my kids are there and I cannot do anything about it because I was so stupid so long ago and took all the advice I was given about forgiveness and now my children are suffering at the hands of these monsters?" Oh wait, they will come up with, "You could go to court and do something if its that bad and if its true?" I would say to them they are so completely right but the problem is that I never dealt with the trauma myself and I ran out of money trying to uphold the visitation agreement with my ex-husband, it was then he started to take them to be with my mother. The same mother that will tell you, confession by my second daughter, that she can say that her Grandmother my mother, still to this day or I guess it was a few years now, but just the same, that my says that I am full of demons, that I am possessed and that I am the spawn of Satan, all per my second daughters experience at my mothers home a few years back. Do you think that that is a healthy environment? Of course, since nobody would talk or tell you if they were put under scrutiny that this was happening, there is no way to prove it so there for its not happening and I made it up. All accept for the fact that my two oldest daughters must be interviewed also and then you would find out that they have nothing to do with my mother or family for these reasons. So now I have to deal with the horror, the fear, the fright, the flashbacks and the reality that I ran as fast as could to get away from what was causing me so much pain and agony at eighteen years old. Its like playing catch-up, I can't wage a war unless I am fit to war.
I know what my life's calling is. I have been aware of it since I was young, yet nobody supports a life that calls you into the limelight to tell on others. For those of you that are unaware of the ramafications of such actions, you become a traitor to the family. Not a good thing to do usually, especially when so much is at stake. You see abuse runs in families, family's like mine. But my mother had a church, that was a cult, so does it not come to light that it would run in the congregation too? You have incest, molestation, pedophilia, religious abuse, neglect of a severe nature and you have all that I have written up to now on this blog to guide your way through to here. It is a lot of stuff, to much for most to even bother themselves to acknowledge that there is a problem anywhere, let alone right here in front of them. Most turn their backs because the reality of bringing to light such a case is embarrassing for everyone around, so its better to bury it. The burial has been going for as long as I can remember. Some people that were directly involved have run off to different corners of the world and believe that if they live there life from there on forward differently, than they will never get caught for there involvement in such horrific acts. The upper class don't want to dirty there hands in it because they donated money to the non-profit that my family runs. Such dismissal on there part is nothing more than killing the story before it can be told. It is sad to think that all of this runs in the blood of the children that grow up to repeat the entire process of neglect and sexual abuse again. This just runs from generation to generation, just like it did with my father and then my brother. For some reason my step-father believes he cannot be held accountable for anything. As long as he has plausible deniability than not a court in the land can prosecute him. He is correct. For all of these years and for all the pain-staking hours that I have spent under their scrutiny to see if I remember and to say that they did nothing is all to there benefit. Not a court in the land will find them guilty of anything, for they have done nothing wrong as far as they are concerned. They never manipulated or fornicated with church members or with children, they are free and clear, because they said that they are not guilty and cannot ever be held accountable based on repressed memory syndrome. Aren't you pleased? Don't you now find that you can breathe easier knowing that they cannot be held accountable by any court of law? I know that I find great relief in knowing that they were stupid enough to have said this to me so many times that I can now tell you, there is no way in Hell I could have forgotten anything. I was never given the opportunity to have suppressed memories when all they did was remind me every day that nobody would ever believe me.
I have spent years trying to decide if I should follow my life and the direction of which it calls me. I have puzzled through many times trying to decide if it would be worth it to stand independently and alone against these monsters. I have spent hours in quiet solitude trying to rationalize my silence as I watched them continue there abuse on my life. I agonized over telling anyone the truth of the horrors which I just happen to have survived. I silenced myself when I decided that the world was not interested in child abuse, neglect, incest or molestation in the eighties when I came of age. I decided if the world could not raise an eyebrow to this, then how on earth would I tell anyone of what was worse, trying to survive your own death? Certainly nobody would believe me, let alone be interested as to why I had to fight so hard just to live. It all makes sense when you put it all together. You see they were trying to kill me because they had fucked me and I was a baby, the youngest in the household, I was a child, I had no defenses, oh yea, and I made them feel guilty when they looked at me, like I don't know that or I have never been aware. They hate me, I don't know a different way to put it, other than to tell you that I don't remember my family not hating me. How then could I ever grow-up to inform anyone of such abuse without having to tell the horrors of my survival of having a plastic bag put over my head to have my life taken from me. Who would believe me? Who could I tell? I had tried to tell an Elementary School Principle once. They immediately called my parents and had a good laugh about me making things up and confusing real life with nightmares. Of course, my wonderful and caring parents failed to mention to the principle at the time that I had been taken to a shrink at three years old because I stopped talking to anyone at all. Do you think that would have made the difference for me? Do you know how badly beaten I was by my step-father for talking? So, badly that I never spoke again, until now and I still shake with fear of reprisal. Have you ever feared anything that has caused you to silence yourself for forty some years? Are you so out of touch with what I am saying that all you can do is to read and double click away, saying, "That can't have happened." Or do you feel compelled to tell me to "Get over it?" I am curious, because today my truth is your nightmare.
Abuse runs a course in a family. It is perpetuated by the silence of the abused and the abusers for obvious reasons. Unless people begin to realize that it is a voice like mine with an incredible and unbelievable story that can be proved just by introducing yourself to my family members and coming to your own conclusions. You need to go and say hello to my mother, to my step-father, to my siblings, to my father, ask the tough questions, watch there faces and listen to there reactions. Know that it is in your court, not mine, I volley and say to you, I would not go to a court of law for justice in this matter if you payed me to attend. Justice in my life comes from the truth that I write to you. You see, you are in danger, not I . I have survived the abuse, neglect and torture but the perpetrators are still active and remember this all runs its course by the abused becoming abusers. Now you can be scared and wonder, "Do they live next door to me?" That is the question you need to ask yourself today. I cannot stop them, nobody will listen to me, but I bet today you will. I am not on the line anymore. I have no desire to sue these people for the rampage they have done to my life. They believe that its all about money for me, its not, it is about the truth being told and holding accountable the liars that have stolen so much from so many people in my life. The only reason I am doing this is to finally tell the truth about my fears, my anxieties, my nightmares and to ensure that in my family, with my children that this ugliness of abusive neglect and sexual promiscuity does not perpetuate itself. The buck stops here with this one. I stand in defense of no one, but I stand in the honor of myself to say to you and to the world that I am not an abuser but I come from abusers that nobody is interested in stopping, all because I have to prove it. I don't need to prove that two people committed suicide, that trust funds have been lost, that wills have been changed, the proof is not needed by me, I experienced it all live. I am telling you in all honesty and with fervor, I have to prove nothing because I wear the pain and agony of what they have done to my life everyday. I live the nightmare, it is my life, regardless of how sad you may find to be, I know no other way. I was born into this life, I fight for what I believe is right. It is wrong to do what they have done to me but that is for me to deal with and live through each day, not you.
I do not need a scape-goat, nor do I need to find blame for any of this that has happened. The blame lies in the laps of the people that have done these things to me. No proof is needed, it is as easy to see as it is to see the hurt and devastation on me. But this is not mine to carry anymore, I testify to my own life and my endeavor to follow my calling in continuing to hold a vigil for myself, my survival and my truth to help the fallen.Subscribe to: Posts (Atom)
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Now, you are able to build a machine and not a human corpse.
Attention Phil Swift,[BRAND NEW FOOTAGE: Flex Paste CLEAR Director’s Cut Commercial] this is a sensor, literally, this sensor is word defined on Google as word is word calculation: What is a computer sensor? In the broadest definition, a sensor is a device, module, machine, or subsystem that detects events or changes in its environment and sends the information to other electronics, frequently a computer processor.
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You searched for
"WANT" in the KJV Bible
30 Instances - Page 1 of 1 - Sort by Book Order - Feedback
- 2 Corinthians 8:14chapter context similar meaning copy save
- But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
- Psalms 23:1chapter context similar meaning copy save
- (A Psalm of David.) The LORD is my shepherd; I shall not want.
- Philippians 4:11chapter context similar meaning copy save
- Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
- Job 31:19chapter context similar meaning copy save
- If I have seen any perish for want of clothing, or any poor without covering;
- Proverbs 24:34chapter context similar meaning copy save
- So shall thy poverty come as one that travelleth; and thy want as an armed man.
- Psalms 34:9chapter context similar meaning copy save
- O fear the LORD, ye his saints: for there is no want to them that fear him.
- Proverbs 6:11chapter context similar meaning copy save
- So shall thy poverty come as one that travelleth, and thy want as an armed man.
- Proverbs 10:21chapter context similar meaning copy save
- The lips of the righteous feed many: but fools die for want of wisdom.
- Proverbs 13:23chapter context similar meaning copy save
- Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
- Luke 15:14chapter context similar meaning copy save
- And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
- Job 30:3chapter context similar meaning copy save
- For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
- Job 24:8chapter context similar meaning copy save
- They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
- Psalms 34:10chapter context similar meaning copy save
- The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
- Jeremiah 33:17chapter context similar meaning copy save
- For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;
- Ezekiel 4:17chapter context similar meaning copy save
- That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
- Proverbs 13:25chapter context similar meaning copy save
- The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
- Proverbs 21:5chapter context similar meaning copy save
- The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
- 2 Corinthians 9:12chapter context similar meaning copy save
- For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
- Proverbs 22:16chapter context similar meaning copy save
- He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
- Judges 18:10chapter context similar meaning copy save
- When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
- Jeremiah 35:19chapter context similar meaning copy save
- Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
- Jeremiah 33:18chapter context similar meaning copy save
- Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
- Proverbs 14:28chapter context similar meaning copy save
- In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
- Amos 4:6chapter context similar meaning copy save
- And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
- Isaiah 34:16chapter context similar meaning copy save
- Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
- Deuteronomy 28:48chapter context similar meaning copy save
- Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
- Mark 12:44chapter context similar meaning copy save
- For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
- Lamentations 4:9chapter context similar meaning copy save
- They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
- Judges 19:19chapter context similar meaning copy save
- Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
- Deuteronomy 28:57chapter context similar meaning copy save
- And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
You searched for
"TOWN" in the KJV Bible
12 Instances - Page 1 of 1 - Sort by Book Order - Feedback
- Mark 8:26chapter context similar meaning copy save
- And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
- Habakkuk 2:12chapter context similar meaning copy save
- Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
- John 11:1chapter context similar meaning copy save
- Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
- Matthew 10:11chapter context similar meaning copy save
- And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
- John 11:30chapter context similar meaning copy save
- Now Jesus was not yet come into the town, but was in that place where Martha met him.
- John 7:42chapter context similar meaning copy save
- Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
- 1 Samuel 16:4chapter context similar meaning copy save
- And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
- Joshua 2:15chapter context similar meaning copy save
- Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
- 1 Samuel 27:5chapter context similar meaning copy save
- And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
- Mark 8:23chapter context similar meaning copy save
- And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
- 1 Samuel 23:7chapter context similar meaning copy save
- And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
- Luke 5:17chapter context similar meaning copy save
- And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
You searched for
"FORM" in the KJV Bible
23 Instances - Page 1 of 1 - Sort by Book Order - Feedback
- 2 Timothy 3:5chapter context similar meaning copy save
- Having a form of godliness, but denying the power thereof: from such turn away.
- Ezekiel 43:11chapter context similar meaning copy save
- And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
- Mark 16:12chapter context similar meaning copy save
- After that he appeared in another form unto two of them, as they walked, and went into the country.
- Philippians 2:6chapter context similar meaning copy save
- Who, being in the form of God, thought it not robbery to be equal with God:
- Ezekiel 10:8chapter context similar meaning copy save
- And there appeared in the cherubims the form of a man's hand under their wings.
- 2 Timothy 1:13chapter context similar meaning copy save
- Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
- Romans 2:20chapter context similar meaning copy save
- An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- Job 4:16chapter context similar meaning copy save
- It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
- Isaiah 45:7chapter context similar meaning copy save
- I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
- Philippians 2:7chapter context similar meaning copy save
- But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
- Jeremiah 4:23chapter context similar meaning copy save
- I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
- Isaiah 52:14chapter context similar meaning copy save
- As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
- Romans 6:17chapter context similar meaning copy save
- But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
- 2 Samuel 14:20chapter context similar meaning copy save
- To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
- Ezekiel 8:10chapter context similar meaning copy save
- So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
- Daniel 3:25chapter context similar meaning copy save
- He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
- Daniel 2:31chapter context similar meaning copy save
- Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
- 2 Chronicles 4:7chapter context similar meaning copy save
- And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
- Isaiah 53:2chapter context similar meaning copy save
- For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
- 1 Samuel 28:14chapter context similar meaning copy save
- And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
- Daniel 3:19chapter context similar meaning copy save
- Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
- Ezekiel 8:3chapter context similar meaning copy save
- And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
- Genesis 1:2chapter context similar meaning copy save
- And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
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You searched for
"SOUND" in the KJV Bible
86 Instances - Page 1 of 3 - Sort by Book Order - Feedback
- Revelation 9:9chapter context similar meaning copy save
- And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
- Leviticus 25:9chapter context similar meaning copy save
- Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet soundthroughout all your land.
- Jeremiah 48:36chapter context similar meaning copy save
- Therefore mine heart shall sound for Moab like pipes, and mine heart shall soundlike pipes for the men of Kirheres: because the riches that he hath gotten are perished.
- Jeremiah 50:22chapter context similar meaning copy save
- A sound of battle is in the land, and of great destruction.
- Psalms 119:80chapter context similar meaning copy save
- Let my heart be sound in thy statutes; that I be not ashamed.
- Proverbs 8:14chapter context similar meaning copy save
- Counsel is mine, and sound wisdom: I am understanding; I have strength.
- Titus 2:1chapter context similar meaning copy save
- But speak thou the things which become sound doctrine:
- Job 15:21chapter context similar meaning copy save
- A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
- Titus 2:2chapter context similar meaning copy save
- That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
- Proverbs 2:7chapter context similar meaning copy save
- He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
- 1 Chronicles 15:19chapter context similar meaning copy save
- So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
- Titus 1:13chapter context similar meaning copy save
- This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
- Proverbs 3:21chapter context similar meaning copy save
- My son, let not them depart from thine eyes: keep sound wisdom and discretion:
- 1 Corinthians 14:8chapter context similar meaning copy save
- For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
- Psalms 98:6chapter context similar meaning copy save
- With trumpets and sound of cornet make a joyful noise before the LORD, the King.
- Amos 6:5chapter context similar meaning copy save
- That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
- Isaiah 16:11chapter context similar meaning copy save
- Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
- 1 Kings 18:41chapter context similar meaning copy save
- And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
- 2 Timothy 1:7chapter context similar meaning copy save
- For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
- Nehemiah 4:20chapter context similar meaning copy save
- In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
- 2 Timothy 1:13chapter context similar meaning copy save
- Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
- Jeremiah 4:21chapter context similar meaning copy save
- How long shall I see the standard, and hear the sound of the trumpet?
- Ezekiel 27:28chapter context similar meaning copy save
- The suburbs shall shake at the sound of the cry of thy pilots.
- Job 39:24chapter context similar meaning copy save
- He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
- Psalms 89:15chapter context similar meaning copy save
- Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
- 1 Corinthians 14:7chapter context similar meaning copy save
- And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
- Titus 1:9chapter context similar meaning copy save
- Holding fast the faithful word as he hath been taught, that he may be able by sounddoctrine both to exhort and to convince the gainsayers.
- Acts 2:2chapter context similar meaning copy save
- And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
- Titus 2:8chapter context similar meaning copy save
- Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
- Numbers 10:7chapter context similar meaning copy save
- But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
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You searched for
"GRAVEL" in the KJV Bible
3 Instances - Page 1 of 1 - Sort by Book Order - Feedback
- Proverbs 20:17chapter context similar meaning copy save
- Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
- Lamentations 3:16chapter context similar meaning copy save
- He hath also broken my teeth with gravel stones, he hath covered me with ashes.
- Isaiah 48:19chapter context similar meaning copy save
- Thy seed also had been as the sand, and the offspring of thy bowels like the gravelthereof; his name should not have been cut off nor destroyed from before me.
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