Cantore Arithmetic is able to state the continue as a void for the Public at-large!! Doctors Only. Should you understand Lost Book of Nostradamus in pictorial to the horoscope as the wheel turns to a clock than doomsday has a worldly device to comprehend the effect of hands on the wheel: Words pin horn!!
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Certain is at a level that Cantore Arithmetic is able to take a book that has been read religiously i.e. Animal Farm and Pitney Bowes the results to 3-IN-ONE®: Word Tin Woodman. And, this would be word candor. It works to the effect of film for the encouragement of prescription only as books are made to read and the value of those reads are The Green Apple. This is for doctors whom have borders and understand the value of thought to the reference of denial.
Addendum: This is word struggle
Addendum1; The Lost Book of Nostradamus(The Green Apple) the wheel to the clock to the hands to the Vintage Automatic Choral Metal Spin Top Toy to the Roulette Table. Now, The Green Apple: Mandala? Now include saying “that horse could go through a keyhole backwards”, look to the keyholes on Earth: Mozu Tombs. Now words spin wheel: As a Wheel of Fortune, possible cookies for IBM inclusive to detail; you are. Reminder, word Fortune equated word Command at what parameters held.
Addendum2: Attention to The Green Apple, you have just read Apple
Addendum3: Pictorial to The Last Supper from the drawing of Nostradamus as the linen to the composure of the loin cloth: Image 23!!
Addendum4: Image 18 consider to the Anunnaki and the Marduk god at the image of 18 in transposition and so on: The Green Apple. Partition to how word They came to Gog and Magog.
Addendum5. For clarity and not to be confused Gog kjv and Magog kjv equated KGB
Vaticinia Nostradami
The Vaticinia Michaelis Nostradami de Futuri Christi Vicarii ad Cesarem Filium D. I. A. Interprete (The Prophecies of Michel Nostradamus on The Future Vicars of Christ to Cesar His Son, As Expounded by Lord Abbot Joachim), or Vaticinia Nostradami (The Prophecies of Nostradamus) for short, is a collection of eighty watercolor images compiled as an illustrated codex.[1] A version of the well-known Vaticinia de Summis Pontificibus of the 13th–14th century,[2] it was discovered in 1994 by the Italian journalists Enza Massa and Roberto Pinotti in the Biblioteca Nazionale Centrale di Roma (Central National Library) in Rome, Italy.[3] The document can be found in the library under the title Fondo Vittorio Emanuele 307.
Alleged Nostradamian connections[edit]
A postscript by Carthusian librarians states that the book had been presented by one Brother Beroaldus to cardinal Maffeo Barberini, who would later become Pope Urban VIII (1623–1644). A further covering note suggests that the images were by the French seer Nostradamus (1503–1566), and had been sent to Rome by his son César de Nostredame as a gift. There is, however, absolutely no contemporary evidence that Nostradamus himself was either a painter or the author of the work, whose contents in fact date from several centuries before his time—nor, indeed, that he had ever heard of it, given that it did not finally appear in print until after his death.[2] The postscript is in fact dated '1629', and the covering note (not in Nostradamus's hand) from which the Nostradamian title derives cannot, on the basis of its contents, date from earlier than 1689 – though an internal note does refer to a source dated 1343.[4]
Nevertheless, the highly speculative Italian writer Ottavio Cesare Ramotti,[5] together with the History Channel's The Lost Book of Nostradamus (October 2007), have still made much of the book's supposedly 'Nostradamian' origin.
There is a letter by Cèsar de Nostredame (Michel's first son), written to the French scientist Fabri de Peiresc, in which mention is made of several miniatures painted by Cèsar, and of a booklet that was destined as a gift to King Louis XIII in 1629,[6] but there is no evidence whatsoever of any connection between these and the Vaticinia.[2]
Style[edit]
The images contain symbolic objects, letters, animals, crossings of banners, bugles, crosses, candles, three writing styles, etc., some of which seem to some to form figures similar to Roman numerals, or veiled references to personal names. As suggested by the various added inscriptions, they are supposed to have been inspired by the celebrated papal prophecies of Abbot Joachim of Fiore, a 12th-century Cistercianmonk from Calabria.[7]
Sources[edit]
The origin of the work is clearly the fourteenth century Vaticinia de Summis Pontificibus, in which most of the images (including Image 23 opposite) are to be found. By way of example, its Image 12 corresponds to the latter's Image 9, Image 18 to 15, Image 23 to 20, Image 24 to 21 and Image 29 to 26 (note, too, the similarity of sequence).[2] A work similar to this is Marston MS 225, which can be found in the manuscript and rare-book library of Yale University, in New Haven, Connecticut, United States.[8] This manuscript comes from the German areas of Bavaria and Bohemia, probably from within the courts of emperor Frederick III and Maximilian I.
See also[edit]
- Joachim da Fiore
- Saint Malachy (Archbishop of Armagh) and his Prophecy of the Popes
- Michel Nostradamus, the famous 16th-century French seer
- Prophesy
- Roman Catholic Church
- Tu Bei Tu
- Vaticinia de Summis Pontificibus
Notes[edit]
- ^ Vaticinia Michaelis Nostredami de Futuri Christi Vicarii ad Cesarem Filium (Fondo Vittorio Emmanuele 307)
- ^ ab c d Gruber, Dr. E. R., advice to the History Channel's producers, July 2007, republished in the Nostradamus Research Group October 2007, on the basis of a copy in his possession
- ^ Biblioteca Nazionale Centrale di Roma, sezione manoscritti antichi. Registro di consultazione manoscritto V.E. 307.
- ^ Ottavio Cesare Ramotti, The Nostradamus Code, tr. Tami Calliope, Destiny Books, 1998
- ^ The Nostradamus Code, tr. Tami Calliope, Destiny Books, 1998
- ^ Daniel Ruzo, page 332, "El Testamento Auténtico de Nostradamus", by Ed. Grijalbo, Mexico City 1997
- ^ Grundmann, Herbert. Gioacchino da Fiore. Vita e Opere.
- ^ Reeves, Marjorie, Some Popular Prophecies from the Fourteenth to the Seventeenth Centuries
References[edit]
- Baschera, R. and Cheynet E., Il Grande Libro Delle Profezie, (MEB) 1995
- de Brosses, Marie-Therese and Vlaicu, Ionescu Nostradamus Aveva Ragione, (Corbaccio)
- Grundmann, Herbert, Gioacchino da Fiore. Vita e Opere (Viella) 1997
- Lemesurier, Peter. The Unknown Nostradamus 2003
- Leoni, Edgar, Nostradamus and His Prophecies, (1961, r.2000) ISBN 0-486-41468-X
- de la Mare, A.C., Lyell Catalogue, p. 88.
- Patrian, Carlo, Le Profezie, (Mediterranee), 1978
- Ramotti, Cesare, Scienza Temporale e Papi del Futuro, (Noesis), Roma 1996.
- Reeves, Marjorie, The Influence of Prophecy in the Later Middle Ages: a Study in Joachimism (Oxford, 1969) pp. 312 (n. 1), 324, 405, 523.
- Reeves, Marjorie, Some Popular Prophecies from the Fourteenth to the Seventeenth Centuries, Studies in Church History 8 (1971) p. 119.
- Ruzo, Daniel, El Testamento Autentico de Nostradamus ISBN 970-05-0770-X
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