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Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of my first blog delivered more than a million views!! The title is its work as "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!!

Monday, April 21, 2025

Title: This is a horse[Horse]. This horse has a word blanket[shed[Shed]]. This horse has a Registered Name[© 1998 – 2025 Foundation Appaloosa Horse Registry . All Rights Reserved]. The Registered name of this said word horse equated word Name[Jet to Frisco]

 


Cantore Arithmetic is able to state word that word work is capitalized and word equated word worth.  To select word information on word horse[Horse] equated words it is best to word consider word worth[work[Work] as the word end.

1.  Word horse[kjv1] equated word horse underlined by word reason of word equated, that way the words Foundation Appaloosa Horse Registry is on words equal ground with the Thoroughbred Racing word industry.
a.  Current kjv[King James Version] advances word greatly, same condition word than word greatly events great word depth.
b.  The Green Apple is equated word complete as it is on Clement and has word threshold, so, Stall Door.

Questions concerning tattoo on lips of said word horse[Horse] equated words their business, as a model of word business equated word concern:

About Me: Karen Placek

My photo
Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of my first blog delivered more than a million views!! The title is its work as "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!! 

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The Secret of the Universe is Choice

Presents, a Life with a Plan. My name is Karen Anastasia Placek, I am the author of this Google Blog. This is the story of my journey, a quest to understanding more than myself. The title of this blog, "The Secret of the Universe is Choice!; know decision" will be the next global slogan. Placed on T-shirts, Jackets, Sweatshirts, it really doesn't matter, 'cause a picture with my slogan is worth more than a thousand words, it's worth??.......Know Conversation!!!

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Some of us did not get a Choice but we fight to make one!

Stand proud!!
Allow your posture to be your Voice!!
Then your words can be your grace!!
Remember,
Silence is golden, until is broken,
that is when you go Platinum!!
This is our heritage,
Freedom is priceless
and
will cost you everything
with
no promises.  As all French Associates are of the Ark of Jonah.


This is to be compared word to[too[two[2]]] Srinivasa Ramanujan’ work of word infinity and word class[Klaas[2]] to Slide Rule Men to increase word increment[Increment[INCREMENT]] to word inch for the words A Pinch of salt!!  What is the meaning of pinch of salt?  To take something with a "grain of salt" or "pinch of salt" is an English idiom that suggests to view something, specifically claims that may be misleading or unverified, with skepticism or not to interpret something literally. Pliny the Elder's Naturalis Historia may be the origin of the phrase.

1.  The film stars Dev Patel as Srinivasa Ramanujan, a real-life mathematician who, after growing up poor in Madras, India, earns admittance to Cambridge University during World War I, where he becomes a pioneer in mathematical theories with the guidance of his professor, G. H. Hardy, portrayed by Jeremy Irons.
Showing posts sorted by relevance for query of the Ark of JonahSort by dateShow all posts

Saturday, November 1, 2014

In Comparison 

"All ancient books which have once been called sacred by man, will have their lasting place in the history of mankind, and those who possess the courage, the perseverance, and the self-denial of the true miner, and of the true scholar, will find even in the darkest and dustiest shafts what they are seeking for,--real nuggets of thought, and precious jewels of faith and hope."

-- Max Müller, Introduction to the Upanishads Vol. II.

BOOK I.


CONTENTS OF BOOK I.

Announcement, 1-5. Creation of the earth and man, 6-47. First sin and penalty, 48-81. Condition of the first race, 82-107. The second race of men, 108-129. Third and fourth races, 130-148. The race of giants, 149-153. Call and preaching of Noah, 154-243. Entrance into the ark, and the flood, 244-281. Abatement of the waters, 282-319. Exit from the ark, 320-343. The sixth race and the Titans, 344-386. Prophecy of Christ, 387-468. Dispersion of the Hebrews, 469-485.

THE SIBYLLINE ORACLES.

BOOK I.


  1. BEGINNING with the generation first
  2. Of mortal men down to the very last
  3. I'll prophesy each thing: what erst has been,
  4. And what is now, and what shall yet befall
  5. 5 The world through the impiety of men.
  6.     First now God urges on me to relate
  7. Truly how into being came the world.
  8. And thou, shrewd mortal, prudently make known,
  9. Lest ever thou should'st my commands neglect,
  10. 10 The King most high, who brought into existence
  11. The whole world, saying, "Let there be," and there was.
  12. For he the earth established, placing it
  13. Round about Tartarus, and he himself
  14. Gave the sweet light; he raised the heaven on high,
  15. 15 Spread out the gleaming sea, and crowned the sky
  16. With an abundance of bright-shining stars,
  17. And decked the earth with plants, and mingled sea
  18. With rivers, and the air with zephyrs mixed
  19. And watery clouds; and then, another race
  20. 20 Appointing, he gave fishes to the seas
  21. And birds unto the winds, and to the woods
  22. The beasts of shaggy neck, and snakes that crawl,
  23. And all things which now on the earth appear.
  24. These by his word he made, and every thing
  25. 25 Was speedily and with precision done;
  26. For he was self-caused and from heaven looked down
  27. And finished was the world exceeding well.
  28. And then thereafter fashioned he again
  29. A living product, copying a new man
  30. 30 From his own image, beautiful, divine,
  31. And bade him in ambrosial garden dwell,
  32. That labors beautiful might be his care.
  33. But in that fertile field of Paradise
  34. He longed for conversation, being alone,
  35. 35 And prayed that he might see another form
  36. Such as he had. And forthwith, from man's side
  37. Taking a bone, God himself made fair Eve,
  38. A wedded spouse, and in that Paradise
  39. Gave her to dwell with him. And, when he gazed
  40. 40 Upon her, on a sudden filled with joy
  41. Great admiration held his soul, he saw
  42. A pattern so exact; and with wise words
  43. Spontaneous flowing answered he in turn
  44. For God had care for all things. For the mind
  45. 45 They darkened not with passion, nor concealed
  46. Their nakedness, but with hearts far from evil
  47. Even like wild beasts they walked with limbs exposed.
  48. And afterwards delivering them commands
  49. God showed them not to touch a certain tree;
  50. 50 But the dread serpent drew them off by guile
  51. To go away unto the fate of death
  52. And to gain knowledge of both good and evil.
  53. But the wife then first traitress proved to God;
  54. She gave, and urged the unknowing man to sin.
  55. 55 And he, persuaded by the woman's words,
  56. Forgot the immortal Maker utterly,
  57. And treated plain commandments with neglect.
  58. Therefore, instead of good, received they evil
  59. According to their deed. And then the leaves
  60. 60 Of the sweet fig-tree piercing they made clothes
  61. And put them on each other, and concealed
  62. The sexual parts, because they were ashamed.
  63. But on them the Immortal set his wrath
  64. And cast them out of the immortal land.
  65. 65 For their abiding now in mortal land
  66. Was brought to pass, since hearing they kept not
  67. The word of the immortal mighty God.
  68. And straightway they, upon the fruitful soil
  69. Forthgoing, with their tears and groans were wet;
  70. 70 And to them then the immortal God himself
  71. A word more excellent spoke: "Multiply,
  72. Increase, work constantly upon the earth,
  73. That with the sweat of labor ye may have
  74. Sufficient food." Thus he spoke; and he made
  75. 75 The author of deceit to press the ground
  76. On belly and on side, a crawling snake,
  77. Driving him out severely; and he sent
  78. Dire enmity between them and the one
  79. Is on the look-out to preserve his head,
  80. 80 But man his heel; for death is neighbor near
  81. Of evil-plotting vipers and of men.
  82.     And then indeed the race was multiplied
  83. As the Almighty himself gave command,
  84. And there grew up one people on another
  85. 85 Innumerable. And houses they adorned
  86. Of all kinds and made cities and their walls
  87. Well and expertly; and to them was given
  88. A day of long time for a life much-loved;
  89. For they did not worn out with troubles die,
  90. 90 But as subdued by sleep; most happy men
  91. Of great heart, whom the immortal Saviour loved,
  92. The King, God. But they also did transgress,
  93. Smitten with folly. For with impudence
  94. They mocked their fathers and their mothers scorned;
  95. 95 Kinsmen they knew not, and they formed intrigues
  96. Against their brothers. And they were impure,
  97. Having defiled themselves with human gore,
  98. And they made wars. And then upon them came
  99. The last calamity sent forth from heaven,
  100. 100 Which snatched the dreadful men away from life;
  101. And Hades then received them; it was called
  102. Hades since Adam, having tasted death,
  103. Went first and earth encompassed him around.
  104. And therefore all men born upon the earth
  105. 105 Are in abodes of Hades called to go.
  106. But even in Hades all these when they came
  107. Had honor, since they were the earliest race.
  108.     But when Hades received these, secondly
  109. [Of the surviving and most righteous men]
  110. 110 God formed another very subtile race
  111. That cared for lovely works, and noble toils,
  112. Distinguished reverence and solid wisdom;
  113. And they were trained in arts of every kind,
  114. Finding inventions by their lack of means.
  115. 115 And one devised to till the land with plows,
  116. Another worked in wood, another cared
  117. For sailing, and another watched the stars
  118. And practiced augury with winged fowls;
  119. And use of drugs had interest for one,
  120. 120 While for another magic had a charm;
  121. And others were in every other art
  122. Which men care for instructed, wide awake,
  123. Industrious, worthy of that eponym
  124. Because they had a sleepless mind within
  125. 125 And a huge body; stout with mighty form
  126. They were; but, notwithstanding, down they went
  127. Into Tartarean chamber terrible,
  128. Kept in firm chains to pay full penalty
  129. In Gehenna of strong, furious, quenchless fire.
  130. 130    And after these a third strong-minded race
  131. Appeared, a race of overbearing men
  132. And terrible, who wrought among themselves
  133. Many an evil. And fights, homicides,
  134. And battles did continually destroy
  135. 135 Those men possessed of overweening heart,
  136.     And from these afterward another race
  137. Proceeded, late-completed, youngest born,
  138. Blood-stained, perverse in counsel; of men these
  139. Were in the fourth race; much the blood they spilled,
  140. 140 Nor feared they God nor had regard for men,
  141. For maddening wrath and sore impiety
  142. Were sent upon them. And wars, homicides,
  143. And battles sent some into Erebus,
  144. Since they were overweening impious men.
  145. 145 But the rest did the heavenly God himself
  146. In anger afterwards change from his world,
  147. Casting them into mighty Tartarus
  148. Down under the foundation of the earth.
  149. And later yet another race much worse
  150. 150 [Of men he made, to whom no good thereafter]
  151. The Immortal formed, since they wrought many evils.
  152. For they were much more violent than those,
  153. Giants perverse, foul language pouring out.
  154. Single among all men, most just and true,
  155. 155 Was the most faithful Noah, full of care
  156. For noblest works. And to him God himself
  157. From heaven thus spoke: "Noah, be of good cheer
  158. In thyself and to all the people preach
  159. Repentance, so that they may all be saved.
  160. 160 But if, with shameless soul, they heed me not
  161. The whole race I will utterly destroy
  162. With mighty floods of waters. Quickly now
  163. An undecaying house I bid thee frame
  164. Of planks strong and impervious to the wet.
  165. 165 I will put understanding in thy heart,
  166. And subtile skill, and rule of measurement
  167. And order; and for all things will I care
  168. That thou be saved, and all who dwell with thee.
  169. And I am He who is, and in thy heart
  170. 170 Do thou discern. I clothe me with the heaven,
  171. And cast the sea around me, and for me
  172. Earth is a footstool, and the air is poured
  173. Around my body; and on every side
  174. Around me runs the chorus of the stars.
  175. 175 Nine letters have I; of four syllables
  176. I am; discern me. The first three have each
  177. Two letters, the remaining one the rest,
  178. And five are mates; and of the entire sum
  179. The hundreds are twice eight and thrice three tens
  180. 180 Along with seven. Now, knowing who I am,
  181. Be thou not uninitiate in my lore."
  182.     Thus he spoke; and great trembling seized on him
  183. At what he heard. And then, within his mind
  184. Having contrived each matter, he besought
  185. 185 The people and began with words like these:
  186. "O men insatiate, smit with madness great,
  187. Whatever things ye practiced they shall not
  188. Escape God's notice; for he knows all things,
  189. Immortal Saviour overseeing all,
  190. 190 Who bade me warn you, that ye perish not.
  191. Be sober, cut off badness, do not fight
  192. Perforce each other with blood-guilty heart,
  193. Nor irrigate much land with human gore.
  194. Revere, O mortals, the supremely great
  195. 195 And fearless heavenly Creator, God
  196. Imperishable, whose dwelling is the sky;
  197. And do ye all entreat him--he is kind--
  198. For life of cities and of all the world,
  199. And of four-footed beasts and flying fowls;
  200. 200 Entreat him to be gracious unto all.
  201. For when the whole unbounded world of men
  202. Shall be destroyed by waters loud ye'll raise
  203. A fearful cry. And suddenly for you
  204. The air shall be disordered, and from heaven
  205. 205 The fury of the mighty God shall come
  206. Upon you. And it certainly shall be
  207. That the immortal Saviour against men
  208. Will send wrath if ye do not placate God
  209. And from this time repent; and nothing more
  210. 210 Fretful and evil lawlessly shall ye
  211. One to another do, but let there be
  212. A guarding of one's self by holy life."
  213.     But when they heard him each turned up his nose,
  214. Calling him mad, a frenzy-smitten man.
  215. 215 And then again did Noah sound this strain:
  216. "O men exceeding wretched, base in heart,
  217. Unstable, leaving modesty behind
  218. And loving shamelessness, rapacious lords,
  219. Fierce sinners, false, insatiate, mischievous,
  220. 220 In nothing true, stealthy adulterers,
  221. Flippant in language, pouring forth foul words,
  222. The wrath of God most high not fearing, kept
  223. To the fifth generation to atone!
  224. In no way do ye wail, harsh men, but laugh;
  225. 225 Sardonic smile shall ye laugh, when shall come
  226. That which I speak--God's dire incoming flood,
  227. When Eve's polluted race, in the great earth
  228. Blooming perennial in impervious stem,
  229. Shall, root and branch, in one night disappear,
  230. 230 And cities, men and all, shall the Earth-shaker
  231. From the depths scatter and their walls destroy.
  232. And then the whole world of unnumbered men
  233. Shall die. But how shall I weep, how lament
  234. In wooden house, how mingle tears with waves?
  235. 235 For, if this water bidden of God shall come,
  236. Earth shall float, hills float, and even sky shall float;
  237. Everything shall be water, and all things
  238. Shall be destroyed by waters. And the winds
  239. Shall stand still, and a second age shall come.
  240. 240 O Phrygia, thou shalt from the water's crest
  241. First rise up, and thou first another race
  242. Of men shalt nourish, once again anew
  243. Beginning; and thou shalt be nurse for all."
  244.     But when now to the lawless generation
  245. 245 He had thus vainly spoken, the Most High
  246. Appeared, and once more cried aloud and said:
  247. "The time is now come, Noah, to proclaim
  248. Each thing, even all which I that day to thee
  249. Did promise and confirm, and to complete,
  250. 250 Because of a people disobedient,
  251. Throughout the boundless world even all the things
  252. Which generations of a former time
  253. Did practice, evil things innumerable.
  254. But do thou quickly enter with thy sons
  255. 255 And the wives. Call as many as I bid,
  256. Of tribes of beasts and creeping things and birds,
  257. And in as many as I ordain for life
  258. Will I then put a willingness to go."
  259.     Thus spoke he; forth went (Noah) and aloud
  260. 260 Cried out and called. And then wife, sons and brides,
  261. Entered the house of wood; then also went
  262. The other things, as many as God willed
  263. To shut in. But when fitting bolt was put
  264. About the lid, and in its polished place
  265. 265 Was fitted sideways, then was brought to pass
  266. Forthwith the purpose of the God of heaven.
  267. And he massed clouds, and bid the sun's bright disk,
  268. And moon, and stars, and circle of the heaven,
  269. Obscuring all things round; he thundered loud,
  270. 270 Terror of mortals, sending lightnings forth;
  271. And all the winds together were aroused,
  272. And all the veins of water were unloosed
  273. By opening of great cataracts from heaven,
  274. And from earth's caverns and the tireless deep
  275. 275 Appeared the myriad waters, and the whole
  276. Illimitable earth was covered o'er.
  277. But on the water swam that wondrous house;
  278. And torn by many furious waves, and struck
  279. By force of winds, it rushed on fearfully;
  280. 280 But with its keel it cut the mass of foam
  281. While the loud-babbling waters dashed around.
  282.     But when God deluged all the world with rains
  283. Then also Noah took thought to observe
  284. By counsels of the Immortal; for he now
  285. 285 Had had enough of Nereus. And straightway
  286. The house he opened from the polished wall,
  287. That crosswise was bound fast with skillful stays.
  288. And looking out upon the mighty mass
  289. Of boundless waters Noah on all sides--
  290. 290 And 'twas his fortune with his eyes to see!--
  291. Fear possessed and shook mightily his heart.
  292. And then the air became a little calm,
  293. Since it was weary wetting all the world
  294. Many days; parting, then, it brought to light
  295. 295 How pale and blood-red was the mighty sky
  296. And sun's bright disk awearied; scarcely held
  297. Noah his courage. And then forth afar
  298. Sent he a dove alone, that he might learn
  299. If yet firm land appeared. But with tired wing,
  300. 300 Flying round all things, she again returned;
  301. For not yet had the water ebbed away;
  302. For it was deeply filling every place.
  303. But after resting quietly for days
  304. He sent the dove once more, to learn if yet
  305. 305 Had ceased the many waters. And she flew
  306. And flew on, and went o'er the earth and, resting
  307. Her body lightly on the humid ground,
  308. Again to Noah back she came and bore
  309. An olive branch--of tidings a great sign.
  310. 310 Courage now filled them all, and great delight,
  311. Because they hoped to look upon the land.
  312. But then thereafter yet another bird,
  313. Of black wing, sent he forth as hastily;
  314. Which, trusting to its wings, flow willingly,
  315. 315 And coming to the land continued there.
  316. And Noah knew the land was nearer now.
  317. But when on dashing waves the craft divine
  318. Had here and there o'er ocean's billows swum,
  319. It was made fast upon the narrow strand.
  320. 320 There is in Phrygia on the dark mainland
  321. A steep, tall mountain; Ararat its name,
  322. Because upon it all were to be saved
  323. From death, and there was great desire of heart;
  324. Thence streams of the great river Marsyas spring.
  325. 325 There on a lofty peak the ark abode
  326. When the waters ceased, and then again from heaven
  327. The voice divine of the great God this word
  328. Proclaimed: "O Noah, guarded, faithful, just,
  329. Come boldly forth, with thy sons and thy wife
  330. 330 And the three brides, and fill ye all the earth,
  331. Increasing, multiplying, rendering justice
  332. To one another through all generations,
  333. Until to judgment every race of men
  334. Shall come; for judgment shall be unto all."
  335. 335 Thus spoke the voice divine. Then from his couch
  336. Noah, encouraged, hastened on the land,
  337. And with him went his sons and wife and brides,
  338. And creeping things, and birds and quadrupeds,
  339. And all things else went from the wooden house
  340. 340 Into one place. And then went Noah forth
  341. As eighth, most just of men, when on the waters
  342. He had made full twice twenty days and one
  343. Because of counsels of the mighty God.
  344. Then a new stock of life again arose,
  345. 345 Golden first, which indeed was sixth, and best,
  346. From the time when the first-formed man appeared;
  347. Heavenly its name, because all things to God
  348. Shall be a care. O first race of sixth age!
  349. O mighty joy which I thereafter shared,
  350. 350 When I escaped sheer ruin, by the waves
  351. Much tossed, with husband and with brothers-in-law,
  352. Stepfather and stepmother, and with wives
  353. Of husband's brothers suffering terribly.
  354. Fitting things now will I sing: There shall be
  355. 355 On the fig-tree a many-colored flower,
  356. And afterward the royal power and sway
  357. Shall Cronos have. For three kings of great soul,
  358. Men most just, shall distribute portions then,
  359. And many a year rule, rendering what is just
  360. 360 To men who care for toil and deeds of love.
  361. And earth shall glory in her many fruits
  362. Self-growing, yielding much corn for the race.
  363. And the foster-fathers, ageless all their days,
  364. Shall from diseases chill and dreadful be
  365. 365 Far aloof; they shall die as fallen on sleep,
  366. And unto Acheron in the abodes
  367. Of Hades they shall go away, and there
  368. Shall they have honor, since they were a race
  369. Of blessed ones, fortunate heroes, whom
  370. 370 The Lord of Sabaoth gave a noble mind,
  371. And with whom always he his counsels shared.
  372. But blessed shall they be even when they go
  373. In Hades. And then afterward again
  374. Oppressive, strong, another second race
  375. 375 Of earth-born men, the Titans. All excel
  376. In figure, stature, growth; and there shall be
  377. One language, as of old from the first race
  378. God in their breasts implanted. But even these,
  379. Having a haughty heart and rushing on
  380. 380 To ruin, shall at last resolve to fight
  381. Against the starry heaven. And then the stream
  382. Of the great ocean shall upon them pour
  383. Its raging waters. But the mighty Lord
  384. Of Sabaoth though enraged shall check his wrath,
  385. 385 Because he promised that again no flood
  386. Should be brought upon men of evil soul.
  387.     But when the great high-thundering God shall cause
  388. The boundless swelling of the many waters--
  389. With their waves hither and thither rising high--
  390. 390 To cease from wrath, and into other depths
  391. Of sea their measure lessen, setting bounds
  392. By harbors and rough headlands round the land;
  393. Then also shall a child of the great God
  394. Come, clothed in flesh, to men, and fashioned like
  395. 395 To mortals in the earth; and he doth hear
  396. Four vowels, and two consonants in him
  397. Are twice announced; the whole sum I will name:
  398. For eight ones, and as many tens on these,
  399. And yet eight hundred will reveal the name
  400. 400 To men insatiate; and do thou discern
  401. In thine own understanding that the Christ
  402. Is child of the immortal God most high.
  403. And he shall fulfill God's law, not destroy,
  404. Bearing his very image, and all things
  405. 405 Shall he teach. Unto him shall priests convey
  406. And offer gold, and myrrh, and frankincense;
  407. For all these things he'll also bring to pass.
  408. But when a voice shall through the desert land
  409. Come bearing tidings to men, and to all
  410. 410 Shall call to make straight paths, and from the heart
  411. Cast wickedness out and illuminate
  412. With water all the bodies of mankind,
  413. That being born again they may no more
  414. From what is righteous go at all astray--
  415. 415 And one of barbarous mind, by dances bound,
  416. Cutting that (voice) off shall bestow reward--
  417. Then on a sudden there shall be a sign
  418. To mortals, when, watched over, there shall come
  419. Out of the land of Egypt a fair stone;
  420. 420 And on it shall the Hebrew people stumble;
  421. But by his guiding nations shall be brought
  422. Together; for the God who rules on high
  423. They also shall know through him, and the way
  424. In common light. For unto chosen men
  425. 425 Will he show life eternal, but the fire
  426. Will be for ages on the lawless bring.
  427. And then shall he the sickly heal, and all
  428. Who are blameworthy who shall trust in him..
  429. And then the blind shall see, the lame shall walk,
  430. 430 The deaf shall hearken, and the dumb shall speak.
  431. Demons shall he drive out, and of the dead
  432. There shall be an uprising; on the waves
  433. Shall he walk; also in a desert place
  434. Shall he five thousand satisfy with food
  435. 435 From five loaves and a fish out of the sea,
  436.     And with the remnants of them, for the hope
  437. Of peoples, shall he fill twelve baskets full.
  438. And then shall Israel, drunken, not discern,
  439. Nor shall they hear, oppressed with feeble cars.
  440. 440 But when the maddening wrath of the Most High
  441. Shall come upon the Hebrews, and take faith
  442. Away from them, because they slew the Son
  443. Of the heavenly God; then also with foul lips
  444. Shall Israel give him cuffs and spittle drugged.
  445. 445 And gall for food and vinegar unmixed
  446. For drink will they, with evil madness smitten
  447. In bosom and in heart, give impiously,
  448. Not seeing with their eyes, more blind than moles,
  449. More terrible than crawling poisonous beasts,
  450. 450 Fast bound by heavy sleep. But when his hands
  451. He shall spread forth and measure out all things,
  452. And bear the crown of thorns, and they shall pierce
  453. His side with reeds, for which dark monstrous night
  454. Shall be for three hours in the midst of day,
  455. 455 Then also shall the temple of Solomon
  456. Bring to an end a mighty sign for men,
  457. When he shall to the house of Hades go
  458. Proclaiming resurrection to the dead.
  459. But when in three days he shall come again
  460. 460 Unto the light, and show his form to men
  461. And teach all things, ascending in the clouds
  462. Unto the house of heaven shall he go
  463. Leaving the world a Gospel convenant.
  464. And in his name shall blossom a new shoot
  465. 465 From nations that are guided by the law
  466. Of the Mighty One. But also after this
  467. There shall be wise guides, and then afterward
  468. There shall be a cessation of the prophets.
  469.     After that, when the Hebrew people reap
  470. 470 Their evil harvest, shall a Roman king
  471. Much gold and silver utterly destroy.
  472. And afterward shall other royal powers
  473. Continuously arise as kingdoms perish,
  474. And they will oppress mortals. But great fall
  475. 475 Shall be for those men, when they shall begin
  476. Unrighteous arrogance. But when the temple
  477. Of Solomon in the holy land shall fall,
  478. Cast down by barbarous men in brazen mail,
  479. And from the land the Hebrews shall be driven
  480. 480 Wandering and wasted, and among the wheat
  481. They shall much darnel mingle, there shall be
  482. Evil contention among, all mankind;
  483. And the cities suffering outrage shall bewail
  484. Each other, in their breasts receiving wrath
  485. 485 Of the great God, since they wrought evil work.


BOOK II.

CONTENTS OF BOOK II.

Introduction, 1-6. A time of plagues and wickedness, 7-15. The tenth race, 16-28. A time of peace, 29-36. Great sign and contest, 37-63. A chapter of proverbs, 64-188. The contest, 189-195. Woes of the last generation, 196-222. Events of the last day, 223-263. Resurrection and judgment, 264-312. Punishment of the wicked, 313-383. Blessedness of the righteous, 384-403. Some saved from the fire, 404-415. The Sibyl's wail, 416-427.

BOOK II.

  •     Now while I much entreated God restrained
  • My wise song, also in my breast again
  • He put the charming voice of words divine.
  • In my whole body terror-stricken these
  • 5 I follow; for I know not that I speak,
  •     But God impels me to proclaim each thing.
  • But when on earth come shocks, fierce thunderbolts,
  • Thunders and lightnings, storms, and evil blight,
  • And rage of jackals and of wolves, manslaughter,
  • 10 Destruction of men and of lowing kine,
  • Four-footed cattle and laborious mules,
  • And goats and sheep, then shall the ample field
  • Be barren from neglect, and fruits shall fail,
  • And there shall be a selling of their freedom
  • 15 Among most men, and robbery of temples.
  • And then shall, after these, appear of men
  • The tenth race, when the earth-shaking Lightener
  • Shall break the zeal for idols and shall shake
  • The people of seven-hilled Rome, and riches great
  • 20 Shall perish, burned by Vulcan's fiery flame.
  • And then shall bloody signs from heaven descend--
  •    .    .    .    .    .    .    .  
  • But yet the whole world of unnumbered men
  • Enraged shall kill each other, and in tumult
  • Shall God send famines, plagues, and thunderbolts
  • 25 On men who, without justice, judge of rights.
  • And lack of men shall be in all the world,
  • So that if anyone beheld a trace
  • Of man on earth, he would be wonderstruck.
  • And then shall the great God who dwells in heaven
  • 30 Saviour of pious men in all things prove.
  • And then shall there be peace and wisdom deep,
  • And the fruit-bearing land shall yield again
  • Abundant fruits, divided not in parts
  • Nor yet enslaved. And every harbor then,
  • 35 And every haven, shall be free to men
  • As formerly, and shamelessness shall perish.
  •     And then will God show mortals a great sign:
  • For like a lustrous crown shall shine a star,
  • Bright, all-resplendent, from the radiant heaven
  • 40 Days not a few; and then will he display
  • From heaven a crown for contest unto men
  • Who wrestle. And then there shall be again
  • A mighty contest of triumphal march
  • Into the heavenly sky, and it shall be
  • 45 For all men in the world, and have the fame
  • Of immortality. And every people
  • Shall then in the immortal contests strive
  • For splendid victory. For no one there
  • Can shamelessly with silver buy a crown.
  • 50 For unto them will the pure Christ adjudge
  • That which is due, and crown the ones approved,
  • And give his martyrs an immortal prize
  • Who carry on the contest unto death.
  • And unto chaste men who run their race well
  • 55 Will he the incorruptible reward
  • Of the prize give, and to all men allot
  • That which is due, and also to strange nations
  • That live a holy life and know one God.
  • And those who have regard for marriages
  • 60 And keep themselves far from adulteries,
  • To them rich gifts, eternal hope, he'll give.
  • For every human soul is God's free gift,
  • And 'tis not right men stain it with vile deeds.
  • 65 A life of probity. Be satisfied
  • With what thou hast and keep thyself from that
  • Which is another's. Speak not what is false,
  • But have a care for all things that are true.
  • Revere not idols vainly; but the God
  • 40 Imperishable honor always first,
  • And next thy parents. Render all things due,
  • And into unjust judgment come thou not.
  • Do not cast out the poor unrighteously,
  • Nor judge by outward show; if wickedly
  • 75 Thou judgest, God hereafter will judge thee.
  • Avoid false testimony; tell the truth.
  • Maintain thy virgin purity, and guard
  • Love among all. Deal measures that are just;
  • For beautiful is measure full to all.
  • 80 Strike not the scales oneside, but draw them equal.
  • Forswear not ignorantly nor willingly;
  • God hates the perjured man in that he swore.
  • A gift proceeding out of unjust deeds
  • Never receive in hand. Do not steal seed;
  • 85 Accursed through many generations he
  • Who took it unto scattering of life.
  • Indulge not vile lusts, slander not, nor kill.
  • Give the toilworn his hire; do not afflict
  • The poor man. Unto orphans help afford
  • 90 And to widows and the needy. Talk with sense;
  • Hold fast in heart a secret. Be unwilling
  • To act unjustly nor yet tolerate
  • Unrighteous men. Give to the poor at once
  • And say not, "Come to-morrow." Of thy grain
  • 95 Give to the needy with perspiring hand.
  • He who gives alms knows how to lend to God.
  • Mercy redeems from death when judgment comes.
  • Not sacrifice, but mercy God desires
  • Rather than sacrifice. The naked clothe,
  • 100 Share thy bread with the hungry, in thy house
  • Receive the shelterless and lead the blind.
  • Pity the shipwrecked; for the voyage is
  • Uncertain. To the fallen give a hand;
  • And save the man that stands without defense.
  • 105 Common to all is suffering, life's a wheel,
  • Riches unstable. Having wealth, reach out
  • To the poor thy hand. Of what God gave to thee
  • Bestow thou also on the needy one.
  • Common is the whole life of mortal men;
  • 110 But it comes out unequal. When thou seest
  • A poor man never banter him with words,
  • Nor harshly accost a man who may be blamed.
  • One's life in death is proven; if one did
  • The unlawful or just, it shall be decided
  • 115 When he to judgment comes. Disable not
  • Thy mind with wine nor drink excessively.
  • Eat not blood, and abstain from things
  • Offered to idols. Gird not on the sword
  • For slaughter, but defense; and would thou might
  • 120 It neither lawlessly nor justly use:
  • For if thou kill an enemy thy hand
  • Thou dost defile. Keep from thy neighbor's field,
  • Nor trespass on it; just is every landmark,
  • And trespass painful. Useful is possession
  • 125 Of lawful wealth, but of unrighteous gains
  • 'Tis worthless. Harm not any growing fruit
  • Of the field. And let strangers be esteemed
  • In equal honor with the citizens;
  • For much-enduring hospitality
  • 130 Shall all experience as each other's guests;
  • But let there not be anyone a stranger
  • Among you, since, ye mortals, all of you
  • Are of one 'blood, and no land has for men
  • Any sure place. Wish not nor pray for wealth;
  • 135 But pray to live from few things and possess
  • Nothing at all unjust. The love of gain
  • Is mother of all evil. Do not long
  • For gold or silver; in them there will be
  • A double-edged and soul-destroying iron.
  • 140 A snare to men continually are gold
  • And silver. Gold, of evils source, of life
  • Destructive, troubling all things, would that thou
  • Wert, not to mortals such a longed-for bane!
  • For wars, because of thee, and pillaging
  • 145 And murders come, and children hate their sires,
  • And brothers and sisters those of their own blood.
  • Plot no deceit, and do not arm thy heart
  • Against a friend. Keep not concealed within
  • A different thought from what thou speakest forth;
  • 150 Nor, like rock-clinging polyp, change with place.
  • But with all be frank, and things from the soul
  • Speak thou forth. Whosoever willfully
  • Commits a wrong, an evil man is he;
  • But he that does it under force, the end
  • 155 I tell not; but let each man's will be right.
  • Pride not thyself in wisdom, power, or wealth;
  • God only is the wise and mighty one
  • And full of riches. Do not vex thy heart
  • With evils that are past; for what is done
  • 160 Can never be undone. Let not thy hand
  • Be hasty, but ferocious passion curb;
  • For many times has one in striking done
  • Murder without design. Let suffering
  • Be common, neither great nor overmuch.
  • 165 Excessive good has not brought forth to men
  • That which is helpful. And much luxury
  • Leads to immoderate lusts. Much wealth is prowl,
  • And makes one grow to wanton violence.
  • Passionate feeling, creeping in, effects
  • 170 Destructive madness. Anger is a lust,
  • And when it is excessive it is wrath.
  • The zeal of good men is a noble thing,
  • But of the base is base. Of wicked men
  • The boldness is destructive, but renown
  • 175 Follows that of the good. To be revered
  • Is virtuous love, but that of Cypris works
  • Increase of shame. A silly man is called
  • Very agreeable among his fellows.
  • With moderation eat, drink, and converse;
  • 180 Of all things moderation is the best;
  • But trespass of its limit brings to grief.
  • Be not thou envious, faithless, or abusive,
  • Or evil-minded, or a false deceiver.
  • Be prudent and abstain from shameless deeds.
  • 185 Imitate not what's evil, but leave thou
  • Vengeance to justice; for persuasion is
  • A useful thing, but strife engenders strife.
  • Trust not too quickly ere thou see the end.]
  •     This is the contest, these are the rewards;
  • 190 These are the prizes; this the gate of life
  • And entrance into immortality,
  • Which God in heaven unto most righteous men
  • Appointed a reward for victory;
  • And through this gate shall gloriously pass
  • 195 Those who shall then receive the victor's crown.
  •     But when this sign shall everywhere appear--
  • Children with gray hair on their temples born--
  • And human sufferings, famines, plagues, and wars,
  • And change of times, and many a tearful wail,
  • 200 Ah! of how many parents in the lands
  • Will children mourn and piteously weep,
  • And with shrouds bury flesh and limbs in earth,
  • Mother of peoples, with the blood and dust
  • Themselves defiling. O ye wretched men
  • 205 Of the last generation, evil doers,
  • Terrible, childish, not perceiving this,
  • That when the tribes of women do not bear
  • The harvest time of mortal men is come.
  • Near is the ruin when impostors come
  • 210 Instead of prophets speaking on the earth.
  • And Beliar shall come and many signs
  • Perform for men. And then of holy men,
  • Elect and faithful, there shall be confusion,
  • And pillaging of them and of the Hebrews.
  • 215 And there shall be upon them fearful wrath
  • When from the east a people of twelve tribes
  • Shall come in search of kindred Hebrew people
  • Whom Assyrian shoot destroyed; and over these
  • Shall nations perish. But they afterwards
  • 220 Shall over men exceeding mighty rule,
  • Elect and faithful Hebrews, and enslave
  • Them as before, since their power ne'er shall fail.
  • He that is highest of all, the all-surveying,
  • Dwelling in heaven, will scatter sleep on men,
  • 225 Covering the eyelids o'er. O blessed servants
  • Whom when the Master comes he finds awake!
  • And they all watch at all times and expect
  • With sleepless eyes. For it will be at dawn
  • Or eve or midday; but he sure shall come,
  • 230 And it shall be as I say, it shall be,
  • To them that sleep, that from the starry heaven
  • The stars at midday will to all appear
  • With the two lights as the time hastens on.
  • And then the Tishbite, urging from the heaven
  • 235 His chariot celestial, and on earth
  • Arriving, shall to all the world display
  • Three evil signs of life to be destroyed.
  • Alas for all the women in that day
  • Who shall be found with burden in the womb!
  • 240 Alas for all who suckle tender babes!
  • Alas for all who shall dwell on the waves!
  • Alas for women who shall see that day!
  • For a dark mist shall hide the boundless world,
  • East, west, and south, and north. And then shall flow
  • 245 A mighty stream of burning fire from heaven
  • And every place consume, earth, ocean vast,
  • And gleaming sea, and lakes and rivers, springs,
  • And cruel Hades and the heavenly sky.
  • And heavenly lights shall break up into one
  • 250 And into outward form all-desolate.
  • For stars from heaven shall fall into all seas.
  • And all the souls of men shall gnash their teeth
  • Burned both by sulphur stream and force of fire
  • In ravenous soil, and ashes hide all things.
  • 255 And then of the world all the elements
  • Shall be bereft, air, earth, sea, light, sky, days,
  • Nights; and no longer in the air shall fly
  • Birds without number, nor shall living things
  • That swim the sea swim any more at all,
  • 260 Nor freighted vessel o'er the billows pass,
  • Nor kine straight-guiding plow the field, nor sound
  • Of furious winds; but he shall fuse all things
  • Together, and shall pick out what is pure.
  •     But when the immortal God's eternal angels
  • 265 Arakiel, Ramiel, Uriel, Samiel,
  • And Azael, they that know how many evils
  • Anyone did before, shall from dark gloom
  • Then lead to judgment all the souls of men
  • Before the judgment-seat of the great God
  • 270 Immortal; for imperishable is
  • One only, himself the almighty, One,
  • Who shall be judge of mortals; and to them
  • That dwell beneath will then the heavenly One
  • Give souls and spirit and voice, and also bones
  • 275 Fitted with joints unto all kinds of flesh,
  • And both the flesh and sinews, veins and skin
  • About the body, and hair as before;
  • Divinely fashioned and with breathing moved
  • Shall bodies of those on earth one day be raised.
  • 280 And then shall Uriel, mighty angel, break
  • The bolts of stern and lasting adamant
  • Which, monstrous, bold the brazen gates of Hades,
  • Straight cast them down, and unto judgment lead
  • All forms that have endured much suffering,
  • 285 Chiefly the shapes of Titans born of old,
  • And giants, and all whom the deluge whelmed,
  • And all that perished in the billowy seas,
  • And all that furnished banquet for the beasts
  • And creeping things and fowls, these in a mass
  • 290 Shall (Uriel) summon to the judgment-seat;
  • And also those whom flesh-devouring fire
  • Destroyed in flame, even these shall he collect
  • And place before the judgment-seat of God.
  •     And when the high-thundering Lord of Sabaoth
  • 295 Making an end of fate shall raise the dead,
  • Sit on his heavenly throne, and firmly fix
  • The mighty pillar, then amid the clouds
  • Christ, who himself is incorruptible,
  • Shall come unto the Incorruptible
  • 300 In glory with pure angels, and shall sit
  • At the right hand on the great judgment-seat
  • To judge the life of pious and the way
  • Of impious men. And Moses, the great friend
  • Of the Most High, shall come enrobed in flesh
  • 305 Also great Abraham himself shall come,
  • Isaac and Jacob, Joshua, Daniel,
  • Elijah, Habakkuk and Jonah, and
  • Those whom the Hebrews slew. But he'll destroy
  • The Hebrews after Jeremiah, all
  • 310 Who are to be judged at the judgment-seat,
  • That worthy recompense they may receive
  • And pay for all each did in mortal life.
  • And then shall all pass through the burning stream
  • Of flame unquenchable; but all the just
  • 315 Shall be saved; and the godless furthermore
  • Shall to all ages perish, all who did
  • Evils aforetime, and committed murders,
  • And all who are accomplices therein,
  • Liars and thieves, and ruiners of home,
  • 320 Crafty and terrible, and parasites,
  • And marriage-breakers pouring forth vile words,
  • Dread, wanton, lawless, and idolaters;
  • And all who left the great immortal God,
  • Became blasphemers did the pious harm,
  • 325 Destroying faith and killing righteous men
  • And all that with a shamelessness deceitful
  • And double-faced rush in as presbyters
  • And reverend ministers, who knowingly
  • Give unjust judgments, yielding to false words
  • 330 More hurtful than the leopards and the wolves
  • And more vile; and ill that are grossly proud
  • And usurers, who gains on gains amass
  • And damage orphans and widows in each thing;
  • And all that give to widows and to orphans
  • 335 The fruit of unjust deeds, and all that cast
  • Reproach in giving from their own hard toils;
  • And all that left their parents in old age,
  • Not paying them at all, nor offering
  • To parents filial duty, and all who
  • 340 Were disobedient and against their sires
  • Spoke a harsh word; and all that pledges took
  • And then denied them; and the servants all
  • Who were against their masters, and again
  • Those who licentiously defiled the flesh;
  • 345 And all who loosed the girdle of the maid
  • For secret intercourse, and all who caused
  • Abortions, and all who their offspring cast
  • Unlawfully away; and sorcerers
  • And sorceresses with them, and these wrath
  • 350 Of the heavenly and immortal God shall drive
  • Against a pillar where shall all around
  • In a circle flow a restless stream of fire;
  • And deathless angels of the immortal God,
  • Who ever is, shall bind with lasting bonds
  • 355 In chains of flaming fire and from above
  • Punish them all by scourge most terribly;
  • And in Gehenna, in the gloom of night,
  • Shall they be cast 'neath many horrid beasts
  • Of Tartarus, where darkness is immense.
  • 360 But when there shall be many punishments
  • Enforced on all who had an evil heart,
  • Yet afterward shall there a fiery wheel
  • From a great river circle them around,
  • Because they had a care for wicked deeds.
  • 365 And then one here, another there, shall sires,
  • Young children, mothers, nursing babes, in tears
  • Wail their most piteous fate. No fill of tears
  • Shall be for them, nor piteous voice be heard
  • Of them that moan, one here, another there,
  • 370 But long worn under dark, dank Tartarus
  • Aloud shall they cry; and they shall repay
  • In cursed places thrice as much as all
  • The evil work they did, burned with much fire;
  • And all of them, consumed by raging thirst
  • 375 And hunger, shall in anguish gnash their teeth
  • And call death beautiful, and death shall flee
  • Away from them. For neither death nor night
  • Shall ever give them rest. And many things in vain
  • Will they ask of the God that rules on high,
  • 380 And then will he his face turn openly
  • Away from them. For he to erring men
  • Gave, in seven ages for repentance, signs
  • By the hands of a virgin undefiled.
  • But the others, all to whom right and fair works
  • 385 And piety and thoughts most just were dear,
  • Shall angels, bearing through the burning stream,
  • Lead unto light and life exempt from care,
  • Where comes the immortal way of the great God
  • And fountains three--of honey, wine, and milk.
  • 390 And equal land for all, divided not
  • By walls or fences, more abundant fruits
  • Spontaneous shall then bear, and the course
  • Of life be common and wealth unapportioned.
  • For there no longer will be poor nor rich,
  • 395 Tyrant nor slave, nor any great nor small,
  • Nor kings nor leaders; all alike in common.
  • No more at all will one say, "night has come,"
  • Nor "morrow comes," nor "yesterday has been;
  • Nor shall there many days of anxious care,
  • 400 Nor spring, nor winter, nor the summer-heat,
  • Nor autumn be [nor marriage, nor yet death,
  • Nor sales, nor purchases], nor set of sun
  • Nor rising; for a long day will God make.
  • And to the pious will the almighty God
  • 405 Imperishable grant another thing,
  • When they shall ask the imperishable God:
  • That he will suffer men from raging fire
  • And endless gnawing anguish to be saved;
  • And this will he do. For hereafter he
  • 410 Will pluck them from the restless flame, elsewhere
  • Remove them, and for his own people's sake
  • Send them to other and eternal life
  • With the immortals, in Elysian fieldWhere move far-stretching billows of the lake415 Of ever-flowing Acheron profound.Ah, miserable woman that I am!
  • What shall I be in that day? for I sinned--
  • Being busy foolishly about all things,
  • Caring for neither marriage-bond nor reason;
  • 420 But even in my wealthy husband's house
  • I shut the needy out; and formerly
  • I knowingly performed unlawful things.
  • But, Saviour, though I shameless things performed,
  • Do thou from my tormentors rescue me,
  • 425 A shameless woman. And I pray thee now
  • Make me to rest a little from my song,
  • Holy Giver of manna, King of the great realm.
  •  False manifestly; for the penal fire
    Shall never cease from those who are condemned.
    For also I might pray to have it thus,
    Branded with greatest scars of trespasses,
    Which need more kindness. But let Origen
    Of his presumptuous babble be ashamed,
    Saying there shall be end of punishments.



    BOOK III.

    CONTENTS OF BOOK III.

    Introduction, 1-10. Unity and power of God extolled, 11-34. Oracle against idolatry and sin, 35-64. Coming and judgment of the great King, 55-76. Coming of Beliar, 76-90. Reign of the woman and end of the world, 90-111. All things subject to Christ, 112-116. The tower of Babel, 117-132. Cronos, Titan, and Iapetus, 132-154. Cronos, Rhea, and the Titans, 155-187. End of the Titans and rise of many kingdoms, 188-196. The Sibyl's message, 196-201. Rule of the house of Solomon, 202-207. Rule of the Hellenes, 208-212. The Western Kingdom, 213-235. The Sibyl's burden, 236-241. Woes on the Titans and on many nations, 242-260. The righteous race, 261-303. The exodus and giving of the law, 304-325. Desolation and exile, 325-351. Restoration from exile, 352-361. The Sibyl ceases and begins again, 362-371. Woe on Babylon, 372-386. Woe on Egypt, 387-392. Woe on Gog and Magog, 393-397. Woe on Libya, 399-412. Great signs and woes on many cities, 413-433. Retributive judgment on Rome, 434-450. Doom of Smyrna, Samos, Delos, and Rome, 461-456. Peace of Asia and Europe, 457-473. The Macedonian woe, 474-482. The unnamed rulers. 483-499. The sign for Phrygia, 600-615. The fate of Ilium, 516-522. gongs of the blind old man, 523-541. Woes of Lycia, Chalcedon, Cyzicus, Byzantium, Rhodes, Lydia, Samos, Cyprus, and Trallis, 642-582. Italy's tribal wars, 683-590. Woes of Laodicea, Campania, Corsica, and Sardinia, 591-607. Woes of Mysia, Chalcedon, Galatia, Tenedos, Sicyon, and Corinth, 608-615. The Sibyl ceases and begins again, 616-619. Woes of Phœnicia, Crete, Thrace, Gog, Magog, Maurians, Ethiopians, and provinces of Asia Minor, 620-656. Oracles against Greece, 657-723. The holy race, 724-756, Egypt subdued, 766-774. Time of blessedness, 775-783. Exhortation to worship God, 184-794. Time of judgment, 795-816. The god-sent king, 817-829. Fearful time of judgment, 830-871. The Sibyl's testimony, 872-876. A Jewish millennium, 877-911. Exhortation to the Greek s, 912-928. Day of prosperity and peace, 928-947. Exhortation to serve God, 948-953. The Messianic day, 954-988. Signs of the end, 989-1003. The Sibyl's account of herself, 1004-1031.

    BOOK III.

    1. O THOU high-thundering blessed heavenly One,
    2. Who hast set in their place the cherubim,
    3. I, who have uttered what is all too true,
    4. Entreat thee, let me have a little rest;
    5. 5 For my heart has grown weary from within.
    6. But why again leaps my heart, and my soul
    7. With a whip smitten from within constrained
    8. To utter forth its message unto all?
    9. But yet again will I proclaim all things
    10. 10 Which God commands me to proclaim to men.
    11. O men, that in your image have a form
    12. Fashioned of God, why do ye vainly stray
    13. And walk not in the straight way, always mindful
    14. Of the immortal Maker? God is one,
    15. 15 Sovereign, ineffable, dwelling in heaven,
    16. The self-existent and invisible,
    17. Himself alone beholding everything;
    18. Him sculptor's hand made not, nor is his form
    19. Shown by man's art from gold or ivory;
    20. 20 But he, eternal Lord, proclaims himself
    21. As one who is and was erst and shall be
    22. Again hereafter. For who being mortal
    23. Can see God with his eyes? Or who shall bear
    24. To hear the only name of heaven's great God,
    25. 25 The ruler of the world? He by his word
    26. Created all things, even heaven and sea,
    27. And tireless sun, and full moon and bright stars,
    28. And mighty mother Tethys, springs and rivers,
    29. Imperishable fire, and days and nights.
    30. 30 This is the God who formed four-lettered Adam,
    31. The first one formed, and filling with his name
    32. East, west, and south, and north. The same is he
    33. Who fixed the pattern of the human form,
    34. And made wild beasts, and creeping things, and fowls.
    35. 35 Ye do not worship neither fear ye God,
    36. But vainly go astray and bow the knee
    37. To serpents, and make offering to cats,
    38. And idols, and stone images of men,
    39. And sit before the doors of godless temples;
    40. 40 Ye guard him who is God, who keeps all things,
    41. And merry with the wickedness of stones
    42. Forget the judgment of the immortal Saviour
    43. Who made the heaven and earth. Alas! a race
    44. That has delight in blood, deceitful, vile,
    45. 45 Ungodly, of false, double-tongued, immoral men,
    46. Adulterous, idolous, designing fraud,
    47. An evil madness raving in their hearts,
    48. For themselves plundering, having shameless soul;
    49. For no one who has riches will impart
    50. 50 To another, but dire wickedness shall be
    51. Among all mortals, and for sake of gain
    52. Will many widows not at all keep faith,
    53. But secretly love others, and the bond
    54. Of life those who have husbands do not keep.
    55. 55    But when Rome shall o'er Egypt also rule
    56. Governing always, then shall there appear
    57. The greatest kingdom of the immortal King
    58. Over men. And a holy Lord shall come
    59. To hold the scepter over every land
    60. 60 Unto all ages of fast-hastening time.
    61. And then shall come inexorable wrath
    62. On Latin men; three shall by piteous fate
    63. Endamage Rome. And perish shall all men,
    64. With their own houses, when from heaven shall flow
    65. 65 A fiery cataract. Ah, wretched me!
    66. When shall that day and when shall judgment come
    67. Of the immortal God, the mighty King?
    68. But just now, O ye cities, ye are built
    69. And all adorned with temples and race-grounds,
    70. 70 Markets, and images of wood, of gold,
    71. Of silver and of stone, that ye may come
    72. Unto the bitter day. For it shall come,
    73. When there shall pass among all men a stench
    74. Of brimstone. Yet each thing will I declare,
    75. 75 In all the cities where men suffer ills.
    76.     .    .    .    .    .    .    .
    77.     From the Sebastenes Beliar shall come
    78. Hereafter, and the height of hills shall he
    79. Establish, and shall make the sea stand still
    80. And the great fiery sun and the bright moon
    81. 80 And he shall raise the dead, and many signs
    82. Work before men: but nothing shall be brought
    83. By him unto completion but deceit,
    84. And many mortals shall be lead astray
    85. Hebrews both true and choice, and lawless men
    86. 85 Besides who never gave ear to God's word.
    87. But when the threatenings of the mighty God
    88. Shall draw near, and a flaming power shall come
    89. By billow to the earth, it shall consume
    90. Both Beliar and all the haughty men
    91. 90 Who put their trust in him. And thereupon
    92. Shall the whole world be governed by the hands
    93. Of a woman and obedient everywhere.
    94. Then when a widow shall o'er all the world
    95. Gain the rule, and cast in the mighty sea
    96. 95 Both gold and silver, also brass and iron
    97. Of short lived men into the deep shall cast,
    98. Then all the elements shall be bereft
    99. Of order, when the God who dwells on high
    100. Shall roll the heaven, even as a scroll is rolled;
    101. 100 And to the mighty earth and sea shall fall
    102. The entire multiform sky; and there shall flow
    103. A tireless cataract of raging fire,
    104. And it shall burn the land, and burn the sea,
    105. And heavenly sky, and night, and day, and melt
    106. 105 Creation itself together and pick out
    107. What is pure. No more laughing spheres of light,
    108. Nor night, nor dawn, nor many days of care,
    109. Nor spring, nor winter, nor the summer-time,
    110. Nor autumn. And then of the mighty God
    111. 110 The judgment midway in a mighty age
    112. Shall come, when all these things shall come to pass.
    113.     .    .    .    .    .    .    .
    114. O navigable waters and each land
    115. Of the Orient and of the Occident,
    116. Subject shall all things be to him who comes
    117. 115 Into the world again, and therefore he
    118. Himself became first conscious of his power.
    119.     .    .    .    .    .    .    .
    120.     But when the threatenings of the mighty God
    121. Are fulfilled, which he threatened mortals once,
    122. When in Assyrian land they built a tower;--
    123. 120 (And they all spoke one language, and resolved
    124. To mount aloft into the starry heaven;
    125. But on the air the Immortal straightway put
    126. A mighty force; and then winds from above
    127. Cast down the great tower and stirred mortals up
    128. 125 To wrangling with each other; therefore men
    129. Gave to that city the name of Babylon);--
    130. Now when the tower fell and the tongues of men
    131. Turned to all sorts of sounds, straightway all earth
    132. Was filled with men and kingdoms were divided;
    133. 130 And then the generation tenth appeared
    134. Of mortal men, from the time when the flood
    135. Came upon earlier men. And Cronos reigned,
    136. And Titan and Iapetus; and men called them
    137. Best offspring of Gaia and of Uranus,
    138. 135 Giving to them names both of earth and heaven,
    139. Since they were very first of mortal men.
    140. So there were three divisions of the earth
    141. According to the allotment of each man,
    142. And each one having his own portion reigned
    143. 140 And fought not; for a father's oaths were there
    144. And equal were their portions. But the time
    145. Complete of old age on the father came,
    146. And he died; and the sons infringing oaths
    147. Stirred up against each other bitter strife,
    148. 145 Which one should have the royal rank and rule
    149. Over all mortals; and against each other
    150. Cronos and Titan fought. But Rhea and Gaia,
    151. And Aphrodite fond of crowns, Demeter,
    152. And Hestia and Dione of fair locks
    153. 150 Brought them to friendship, and together called
    154. All who were kings, both brothers and near kin,
    155. And others of the same ancestral blood,
    156. And they judged Cronos should reign king of all,
    157. For he was oldest and of noblest form.
    158. 155 But Titan laid on Cronos mighty oaths
    159. To rear no male posterity, that he
    160. Himself might reign when age and fate should come
    161. To Cronos. And whenever Rhea bore
    162. Beside her sat the Titans, and all males
    163. 160 In pieces tore, but let the females live
    164. To be reared by the mother. But When now
    165. At the third birth the august Rhea bore,
    166. She brought forth Hera first; and when they saw
    167. A female offspring, the fierce Titan men
    168. 165 Betook them to their homes. And thereupon
    169. Rhea a male child bore, and having bound
    170. Three men of Crete by oath she quickly sent
    171. Him into Phrygia to be reared apart
    172. In secret; therefore did they name him Zeus,
    173. 170 For he was sent away. And thus she sent
    174. Poseidon also secretly away.
    175. And Pluto, third, did Rhea yet again,
    176. Noblest of women, at Dodona bear,
    177. Whence flows Europus' river's liquid course,
    178. 175 And with Peneus mixed pours in the sea
    179. Its water, and men call it Stygian.
    180. But when the Titans heard that there were sons
    181. Kept secretly, whom Cronos and his wife
    182. Rhea begat, then Titan sixty youths
    183. 180 Together gathered, and held fast in chains
    184. Cronos and his wife Rhea, and concealed
    185. Them in the earth and guarded them in bonds.
    186. And then the sons of powerful Cronos heard,
    187. And a great war and uproar they aroused.
    188. 185 And this is the beginning of dire war
    189. Among all mortals. [For it is indeed
    190. With mortals the prime origin of war.]
    191.     And then did God award the Titans evil.
    192. And all of Titans and of Cronos born
    193. 190 Died. But then as time rolled around there rose
    194. The Egyptian kingdom, then that of the Persians
    195. And of the Medes, and Ethiopians,
    196. And of Assyria and Babylon,
    197. And then that of the Macedonians,
    198. 195 Egyptian yet again, then that of Rome.
    199.     And then a message of the mighty God
    200. Was set within my breast, and it bade me
    201. Proclaim through all earth and in royal hearts
    202. Plant things which are to be. And to my mind
    203. 200 This God imparted first, bow many kingdoms
    204. Have been together gathered of mankind.
    205.     For first of all the house of Solomon
    206. Shall include horsemen of Phœnicia
    207. And Syria, and of the islands too,
    208. 205 And the race of Pamphylians and Persians
    209. And Phrygians, Carians, and Mysians
    210. And the race of the Lydians rich in gold.
    211.     And then shall Hellenes, proud and impure,
    212. Then shall a Macedonian nation rule,
    213. 210 Great, shrewd, who as a fearful cloud of war
    214. Shall come to mortals. But the God of heaven
    215. Shall utterly destroy them from the depth.
    216.     And then shall be another kingdom, white
    217. And many-headed, from the western sea,
    218. 215 Which shall rule much land, and shake many men,
    219. And to all kings bring terror afterwards,
    220. And out of many cities shall destroy
    221. Much gold and silver; but in the vast earth
    222. There will again be gold, and silver too,
    223. 220 And ornament. And they will oppress mortals;
    224. And to those men shall great disaster be,
    225. When they begin unrighteous arrogance.
    226. And forthwith in them there shall be a force
    227. Of wickedness, male will consort with male,
    228. 225 And children they will place in dens of shame;
    229. And in those days there shall be among men
    230. A great affliction, and it shall disturb
    231. All things, and break all things, and fill all things
    232. With evils by a shameful covetousness,
    233. 230 And by ill-gotten wealth in many lands,
    234. But most of all in Macedonia.
    235. And it shall stir up hatred, and all guile
    236. Shalt be with them even to the seventh kingdom,
    237. Of which a king of Egypt shall be king
    238. 235 Who shall be a descendant from the Greeks.
    239.     And then the nation of the mighty God
    240. Shall be again strong and they shall be guides
    241. Of life to all men. But why did God place
    242. This also in my mind to tell: what first,
    243. 240 And what next, and what evil last shall be
    244. On all men? Which of these shall take the lead?
    245.     First on the Titans will God visit evil.
    246. For they shall pay to mighty Cronos's sons
    247. The penal satisfaction, since they bound
    248. 245 Both Cronos and the mother dearly loved.
    249. Again shall there be tyrants for the Greeks
    250. And fierce kings overweening and impure,
    251. Adulterous and altogether bad;
    252. And for men shall be no more rest from war.
    253. 250 And the dread Phrygians shall perish all,
    254. And unto Troy shall evil come that day.
    255. And to the Persians and Assyrians
    256. Evil shall straightaway come, and to all Egypt
    257. And Libya and the Ethiopians,
    258. 255 And to the Carians and Pamphylians--
    259. Evil to pass from one place to another,
    260. And to all mortals. Why now one by one
    261. Do I speak forth? But when the first receive
    262. Fulfillment, then straightway shall come on men
    263. 260 The second. So the very first I'll tell.
    264.     There shall an evil come to pious men
    265. Who dwell by the great temple of Solomon
    266. And who are progeny of righteous men.
    267. Alike of all these also I will tell
    268. 265 The tribe and line of fathers and homeland--
    269. All things with care, O mortal shrewd in mind.
    270. There is a city . . . on the earth,
    271. Ur of the Chaldees, whence there is a race
    272. Of men most righteous, to whom both good will
    273. 270 And noble deeds have ever been a care.
    274. For they have no concern about the course
    275. Of the sun's revolution, nor the moon's,
    276. Nor wondrous things beneath the earth, nor depth
    277. Of joy-imparting sea Oceanus,
    278. 275 Nor signs of sneezing, nor the wings of birds,
    279. Nor soothsayers, nor wizards, nor enchanters,
    280. Nor tricks of dull words of ventriloquists,
    281. Neither do they astrologize with skill
    282. 28 Of the Chaldeans, nor astronomize;
    283. O For these are all deceptive, in so far
    284. As foolish men go seeking day by day
    285. Training their souls unto no useful work;
    286. And then did they teach miserable men
    287. Deceptions, whence to mortals on the earth
    288. 285 Come many evils leading them astray
    289. From good ways and just deeds. But they have care
    290. For righteousness and virtue, and not greed,
    291. Which breeds unnumbered ills to mortal men,
    292. War and unending famine. But with them
    293. 290 Just measure, both in fields and cities, holds,
    294. Nor steal they from each other in the night,
    295. Nor drive off herds of cattle, sheep, and goats,
    296. Nor neighbor remove landmarks of a neighbor,
    297. Nor any man of great wealth grieve the one
    298. 295 Less favored, nor to widows cause distress,
    299. But rather aids them, ever helping them
    300. With wheat and wine and oil; and always does
    301. The rich man in the country send a share
    302. At the time of the harvests unto them
    303. 300 That have not, but are needy, thus fulfilling
    304. The saying of the mighty God, a hymn
    305. In legal setting; for the Heavenly One
    306. Finished the earth a common good for all.
    307.     Now when the people of twelve tribes depart
    308. 305 From Egypt, and with leaders sent of God
    309. Nightly pursue their way by a pillar of fire
    310. And during all the day by one of cloud,
    311. For them then God a leader will appoint--
    312. A great man, Moses, whom a princess found
    313. 310 Beside a marsh, and carried off and reared
    314. And called her son. And at the time he came
    315. As leader for the people whom God led
    316. From Egypt unto the. steel) Sinai mount,
    317. His own law God delivered them from heaven
    318. 315 Writing on two flat stones all righteous things
    319. Which he enjoined to do; and if, perchance,
    320. One give no heed, he must unto the law
    321. Make satisfaction, either at men's hands
    322. Or, if men's notice he escape, he shall
    323. 320 By ample satisfaction he destroyed.
    324. [For the Heavenly finished earth a common good
    325. For all, and in all hearts as best gift thought.]
    326. To them alone the bounteous field yields fruit
    327. A hundredfold from one, and thus completes
    328. 325 God's measure. But to them shall also come
    329. Misfortune, nor do they escape from plague.
    330. And even thou, forsaking thy fair shrine,
    331. Shalt flee away when it becomes thy lot
    332. To leave the holy land. And thou shalt be
    333. 330 Carried to the Assyrians, and shalt see
    334. Young children and wives serving hostile men;
    335. And every means of life and wealth shall perish;
    336. And every land shall be filled up with thee,
    337. And every sea; and everyone shall be
    338. 335 Offended with thy customs; and thy land
    339. Shall all be desert; and the altar fenced
    340. And temple of the great God and long walls
    341. Shall all fall to the ground, since in thy heart
    342. The holy law of the immortal God
    343. 340 Thou didst not keep, but, erring, thou didst serve
    344. Unseemly images, and didst not fear
    345. The immortal Father, God of all mankind,
    346. Nor will to honor him; but images
    347. Of mortals thou didst honor Therefore now
    348. 345 Of time seven decades shall thy fruitful land
    349. And the wonders of thy temple all be waste.
    350. But there remains for thee a goodly end
    351. And greatest glory, as the immortal God
    352. Granted thee. But do thou wait and confide
    353. 350 In the great God's pure laws, when he shall lift
    354. Thy wearied knee upright unto the light.
    355. And then will God from heaven send a king
    356. To judge each man in blood and light of fire.
    357. There is a royal tribe, the race of which
    358. 355 Shall be unfailing; and as times revolve
    359. This race shall bear rule and begin to build
    360. God's temple new. And all the Persian kings
    361. Shall aid with bronze and gold and well-wrought iron.
    362. For God himself will give the holy dream
    363. 360 By night. And then the temple shall again
    364. Be, as it was before. . . .
    365.     Now when my soul had rest from inspired song,
    366. And I prayed the great Father for a rest
    367. From constraint; even in my heart again
    368. 365 Was set a message of the mighty God
    369. And he bade me proclaim through all the earth
    370. And plant in royal minds things yet to be.
    371. And in my mind God put this first to say
    372. How many lamentable sufferings
    373. 370 The Immortal purposed upon Babylon
    374. Because she his great temple had destroyed.
    375.     Alas, alas for thee! O Babylon,
    376. And for the offspring of the Assyrian men!
    377. Through all the earth the rush of sinful men
    378. 375 Shall some time come, and shout of mortal men
    379. And stroke of the great God, who inspires songs,
    380. Shall ruin every land. For high in air to thee
    381. O Babylon, shall it come from above,
    382. And out of heaven from holy ones to thee
    383. 380 Shall it come down, and the soul in thy children
    384. Shall the Eternal utterly destroy.
    385. And then shalt thou be, as thou wast before,
    386. As one not born; and then shalt thou be filled
    387. Again with blood, as thou thyself before
    388. 385 Didst shed that of good, just, and holy men,
    389. Whose blood yet cries out to the lofty heaven.
    390. To thee, O Egypt, shall a great blow come
    391. And dreadful, to thy homes, which thou didst hope
    392. Might never fall on thee. For through thy midst
    393. 390 A sword shall pass, and scattering and death
    394. And famine shall prevail until of kings
    395. The seventh generation, and then cease.
    396.     Alas for thee, O land of Gog and Magog
    397. In the midst of the rivers of Ethiopia!
    398. 395 What pouring out of blood shalt thou receive,
    399. And house of judgment among men be called,
    400. And thy land of much dew shall drink black blood!
    401.     Alas for thee, O Libya, and alas,
    402. Both sea and land! O daughters of the west,
    403. 400 So shall ye come unto a bitter day.
    404. And ye shall come pursued by grievous strife,
    405. Dreadful and grievous; there shall be again
    406. A dreadful judgment, and ye all shall come
    407. By force unto destruction, for ye tore
    408. 405 In pieces the great house of the Immortal,
    409. And with iron teeth ye chewed it dreadfully.
    410. Therefore shalt thou then look upon thy land
    411. Full of the dead, some of them fallen by war
    412. And by the demon of all violence,
    413. 410 Famine and plague, and some by barbarous foes.
    414. And all thy land shall be a wilderness,
    415. And desolations shall thy cities be.
    416.     And in the west there shall a star shine forth
    417. Which they will call a comet, sign to men
    418. 415 Of the sword and of famine and of death,
    419. And murder of great leaders and chief men.
    420.     And yet again there shall be among men
    421. Greatest signs; for deep-eddying Tanais
    422. Shall leave Mæotis's lake, and there shall be
    423. 420 Down the deep stream a fruitful, furrow's track,
    424. And the vast flow shall hold a neck of land.
    425. And there are hollow chasms and yawning pits;
    426. And many cities, men and all, shall fall:--
    427. In Asia--Iassus, Cebren, Pandonia,
    428. 425 Colophon, Ephesus, Nicæa, Antioch,
    429. Syagra, Sinope, Smyrna, Myrina,
    430. Most happy Gaza, Hierapolis, .
    431. Astypalaia; and in Europe--Tanagra,
    432. Clitor, Basilis, Meropeia, Antigone,
    433. 430 Magnessa, Mykene, Oiantheia.
    434. Know then that the destructive race of Egypt
    435. Is near destruction, and the past year then
    436. Is better for the Alexandrians.
    437.     As much of tribute as Rome did receive
    438. 435 Of Asia, even thrice as many goods
    439. Shall Asia back again from Rome receive,
    440. And her destructive outrage pay her back.
    441. As many as from Asia ever served
    442. A house of the Italians, twenty times
    443. 440 As many Italians shall in Asia serve
    444. In poverty, and numerous debts incur.
    445.     O virgin, soft rich child of Latin Rome,
    446. Oft at thy much-remembered marriage feasts
    447. Drunken with wine, now shalt thou be a slave
    448. 445 And wedded in no honorable way.
    449. And oft shall mistress shear thy pretty hair,
    450. And wreaking satisfaction cast thee down
    451. From heaven to earth, and from the earth again
    452. Raise thee to heaven, for mortals of low rank
    453. 450 And of unrighteous life are held fast bound.
    454.     And of avenging Smyrna overthrown
    455. There shall be no thought, but by evil plans
    456. And wickedness of them that have command
    457. Shall Samos be sand, Delos shall be dull,
    458. 455 And Rome a room; but the decrees of God
    459. Shall all of them be perfectly fulfilled.
    460.     And a calm peace to Asian land shall go.
    461. And Europe shall be happy then, well fed,
    462. Pure air, full of years, strong, and undisturbed
    463. 460 By wintry storms and hail, bearing, all things,
    464. Even birds and creeping things and beasts of earth.
    465. O happy upon earth shall that man be
    466. Or woman; what a home unspeakable
    467. Of happy ones! For from the starry heaven
    468. 465 Shall all good order come upon mankind,
    469. And justice, and the prudent unity
    470. Which of all things is excellent for men,
    471. And kindness, confidence, and love of guests;
    472. But far from them shall lawlessness depart,
    473. 470 Blame, envy, wrath, and folly; poverty
    474. Shall flee away from men, and force shall flee,
    475. And murder, baneful strifes and bitter feuds,
    476. And theft, and every evil in those days.
    477.     But Macedonia shall to Asia bear
    478. 475 A grievous suffering, and the greatest sore
    479. To Europe shall spring up from Cronian stock,
    480. A family of bastards and of slaves.
    481. And she shall tame fenced city Babylon,
    482. And of each land the sun looks down upon
    483. 480 Call herself mistress, and then come to naught
    484. By ruinous misfortunes, having fame
    485. In later generations distant far.
    486.     And sometime into Asia's prosperous land
    487. Shall come a man unheard of, shoulder-clad
    488. 485 With purple robe, fierce, unjust, fiery;
    489. And this man he who wields the thunderbolt
    490. Roused forwards; and all Asia shall sustain
    491. An evil yoke, and her soil wet with rain
    492. Shall drink much murder. But even so shall Hades
    493. 490 Destroy the unknown king; and that man's offspring
    494. Shall forthwith perish by the race of those
    495. Whose offspring he himself would fain destroy;
    496. Producing one root which the bane of men
    497. Shall cut from ten horns, and plant by their side
    498. 495 Another plant. A father purple-clad
    499. Shall cut a warlike father off, and Ares,
    500. Baneful and hostile, by a grandson's hand
    501. Shall himself perish; and then shall the horn
    502. Planted beside them forthwith bear the rule.
    503. 500    And unto life-sustaining Phrygia
    504. Straightway shall there a certain token be,
    505. When Rhea's blood-stained race, in the great earth
    506. Blooming perennial in impervious roots,
    507. Shall, root and branch, in one night disappear
    508. 505 With a city, men and all, of the Earth-shaker
    509. Poseidon; which place they shall sometime call
    510. Dorylæum, of dark ancient Phrygia,
    511. Much-bewailed. Therefore shall that time be called
    512. Earth-shaker; dens of earth shall he break up
    513. 510 And walls demolish. And not signs of good
    514. But a beginning of evil shall be made;
    515. The baneful violence of general war
    516. Ye'll have, sons of Æneas, Dative blood
    517. Of Ilus from the soil. But afterwards
    518. 515 A spoil shalt thou become for greedy men.
    519.     O Ilium, I pity thee; for there shall bloom
    520. In Sparta an Erinys very fair,
    521. Ever-famed, noblest scion, and shall leave
    522. On Asia and Europe a wide-spreading wave;
    523. 520 But to thee most of all she'll bear and cause
    524. Wailings and toils and groans; but there shall be
    525. Undying fame with those who are to come.
    526.     And there shall be an aged mortal then,
    527. False writer and of doubtful native land;
    528. 525 And in his eyes the light shall fade away;
    529. Large mind and verses measured with great skill
    530. Shall he have and be blended with two names,
    531. Shall call himself a Chian and shall write
    532. Of Ilium, not truthfully, indeed,
    533. 530 But skillfully; for of my verse and meters
    534. He will be master; for he first my books
    535. Will open with his hands; but he himself
    536. Will much embellish helmed chiefs of war,
    537. Hector of Priam and Achilles, son
    538. 535 Of Peleus, and the others who have care
    539. For warlike deeds. And also by their side
    540. Will he make gods stand, empty-headed men,
    541. False-writing every way. And it shall be
    542. Glory the rather, widely spread, for them
    543. 540 To die at Ilium; but he himself
    544. Shall also works of recompense receive.
    545.     Also to Lycia shall a Locrian race
    546. Cause many evils. And thee, Chalcedon,
    547. Holding by lot a strait of narrow sea,
    548. 545 Shall an Ætolian youth sometime despoil.
    549. Cyzicus, also thy vast wealth the sea
    550. Shall break off. And, Byzantium of Ares,
    551. Thou some time shalt by Asia be laid waste,
    552. And also groans and blood immeasurable
    553. 550 Shalt thou receive. And Cragus, lofty mount
    554. Of Lycia, from thy peaks by yawning chasms
    555. Of opened rock shall babbling water flow,
    556. Until even Patara's oracles shall cease.
    557. O Cyzicus, that dwellest by Propontis
    558. 555 The wine-producing, round thee Rhyndacus
    559. Shall crash the crested billow. And thou, Rhodes,
    560. Daughter of day, shalt long be unenslaved,
    561. And great shall be thy happiness hereafter,
    562. And on the sea thy power shall be supreme.
    563. 560 But afterwards a spoil shalt thou become
    564. For greedy men, and put upon thy neck
    565. By beauty and by wealth a fearful yoke.
    566. A Lydian earthquake shall again despoil
    567. The power of Persia, and most horribly
    568. 565 Shall the people of Europe and Asia suffer pain.
    569. And Sidon's hurtful king with battle-din
    570. Dreadful shall work a mournful overthrow
    571. To the seafaring Samians. On the soil
    572. Shall slain men's dark blood babble to the sea;
    573. 570 And wives together with the noble brides
    574. Shall their outrageous insolence lament,
    575. Some for their bridegrooms, some for fallen sons.
    576.     O sign of Cyprus, may an earthquake waste
    577. Thy phalanxes away, and many souls
    578. 575 With one accord shall Hades bold in charge.
    579.     And Trallis near by Ephesus, and walls
    580. Well made, and very precious wealth of men
    581. Shall be dissolved by earthquake; and the land
    582. Shall burst out with hot water; and the earth
    583. 580 Shall swallow down those who are by the fire
    584. And stench of brimstone heavily oppressed.
    585.     And Samos shall in time build royal houses.
    586.     But to thee, Italy, no foreign war
    587. Shall come, but lamentable tribal blood
    588. 585 Not easily exhausted, much renowned,
    589. Shall make thee, impudent one, desolate.
    590. And thou thyself beside hot ashes stretched,
    591. As thou in thine own heart didst not foresee,
    592. Shalt slay thyself. And thou shalt not of men
    593. 590 Be mother, but a nurse of beasts of prey.
    594.     But when from Italy shall come a man,
    595. A spoiler, then, Laodicea, thou,
    596. Beautiful city of the Carians
    597. By Lycus's wondrous water, falling prone,
    598. 595 Shalt weep in silence for thy boastful sire.
    599. Thracian Crobyzi shall rise up on Hæmus.
    600. Chatter of teeth to the Campanians comes
    601. Because of wasting famine; Corsica
    602. Weeps her old father, and Sardinia
    603. 600 Shall by great storms of winter and the strokes
    604. of a holy God sink down in ocean depths,
    605. Great wonder to the of the sea.
    606. Alas, alas, how many virgin maids
    607. Will Hades wed, and of as many youths
    608. 605 Will the deep take without funeral rites!
    609. Alas, alas, the helpless little ones
    610. And the vast riches swimming in the sea!
    611.     O happy land of Mysians, suddenly
    612. A royal race shall be formed. Truly now
    613. 610 Not for a long time shall Chalcedon be.
    614. And there shall be a very bitter grief
    615. To the Galatians. And to Tenedos
    616. Shall there a last but greatest evil come.
    617.     And Sicyon, with strong yells, and Corinth, thou
    618. 615 Shalt boast o'er all, but flute shall sound like strain.
    619.     .    .    .    .    .    .    .
    620.     Now, when my soul had. rest from inspired song.
    621. Even again within my heart was set
    622. A message of the mighty God, and he
    623. Commanded me to prophesy on earth.
    624. 620    Woe, woe to the race of Phœnician men
    625. And women, and all cities by the sea;
    626. Not one of you shall in the common light
    627. Abide before the shining of the sun,
    628. Nor of life shall there any longer be
    629. 625 Number and tribe, because of unjust speech
    630. And lawless life impure which they lived,
    631. Opening a mouth impure, and fearful words
    632. Deceitful and unrighteous forth,
    633. And stood against the God, the King,
    634. 630 And opened loathsome month deceitfully
    635. Therefore may he subdue them terribly
    636. By strokes o'er all the earth, and bitter fate
    637. Shall God send on them burning from the ground.
    638. Cities and of the cities the foundations.
    639. 635    Woe, woe to thee, O Crete! To thee shall come
    640. A very painful stroke, and terribly
    641. Shall the Eternal sack thee; and again
    642. Shall every land behold thee black with smoke,
    643. Fire ne'er shall leave thee, but thou shalt be burned.
    644. 610     Woe, woe to thee, O Thrace! So shalt thou come
    645. Beneath a servile yoke, when the Galatians
    646. United with the sons of Dardanus
    647. Rush on to ravage Hellas, thine shall be
    648. The evil; and unto a foreign land
    649. 645 Much shalt thou give, not anything receive.
    650.     Woe to thee, Gog and Magog, and to all,
    651. One after another, Mardians and Daians;
    652. How many evils fate, shall bring on thee!
    653. Woe also to the soil of Lycia,
    654. 650 And those of Mysia and Phrygia.
    655. And many nations of Pamphylians,
    656. And Lydians, Carians, Cappadocians,
    657. And Ethiopian and Arabian men
    658. Of a strange tongue shall fall. How now may I
    659. 655 Of each speak fitly? For on all the nations
    660. Which dwell on earth the Highest shall send dire plague.
    661.     When now again a barbarous nation comes
    662. Against the Greeks it shall slay many heads
    663. Of chosen men; and they shall tear in pieces
    664. 660 Many fat flocks of sheep of men, and herds
    665. Of horses and of mules and lowing kine;
    666. And well-made houses shall they burn with fire
    667. Lawlessly; and unto a foreign land
    668. Shall they by force lead many slaves away,
    669. 665 And children, and deep-girded women soft
    670. From bridal chambers creeping on before
    671. With delicate feet; and they shall be bound fast
    672. With fetters by their foes of foreign tongue,
    673. Suffering all fearful outrage; and to them
    674. 670 There shall not be one to supply the toil
    675. Of battle and come to their help in life.
    676. And they shall see their goods and all their wealth
    677. Enrich the enemy; and there shall be
    678. A trembling of the knees. And there shall fly
    679. 675 A hundred, and one shall destroy them all;
    680. And five shall rout a mighty company;
    681. But they, among themselves mixed shamefully,
    682. Shall by war and dire tumult bring delight
    683. To enemies, but sorrow to the Greeks.
    684. 680    And then upon all Hellas there shall be
    685. A servile yoke; and war and pestilence
    686. Together shall upon all mortals come.
    687. And God will make the mighty heaven on high
    688. Like brass and over all the earth a drought,
    689. 685 And earth itself like iron. And thereupon
    690. Shall mortals all lament the barrenness
    691. And lack of cultivation; and on earth
    692. Shall he set, who created heaven and earth,
    693. A much-distressing fire; and of all men
    694. 690 The third part only shall thereafter be.
    695.     O Greece, why hast thou trusted mortal men
    696. As leaders, who cannot escape from death?
    697. And wherefore bringest thou thy foolish gifts
    698. Unto the dead and sacrifice to idols?
    699. 695 Who put the error in thy heart to do
    700. These things and leave the face of God the mighty?
    701. Honor the All-Father's name, and let it not
    702. Escape thee. It is now a thousand years,
    703. Yea, and five hundred more, since haughty kings
    704. 700 Ruled o'er the Greeks, who first to mortal men
    705. Introduced evils, setting up for worship
    706. Images many of gods that are dead,
    707. Because of which ye were taught foolish thoughts.
    708. But when the anger of the mighty God
    709. 705 Shall come upon you, then ye'll recognize
    710. The face of God the mighty. And all souls
    711. Of men, with mighty groaning lifting up
    712. Their hands to the broad heaven, shall begin
    713. To call the great King helper, and to seek
    714. 710 The rescuer from great wrath who is to be.
    715.     But come and learn this and store in your hearts,
    716. What troubles in the rolling years shall come.
    717. And what as whole burnt-offering Hellas brought
    718. Of cows and bellowing bulls unto the temple
    719. 715 Of the great God, she from ill-sounding war
    720. And fear and pestilence shall flee away
    721. And from the servile yoke escape again.
    722. But until that time there shall be a race
    723. Of godless men, even when that fated day
    724. 720 Shall reach its end. For offering to God
    725. Ye should not make till all things come to pass,
    726. Which God alone shall purpose not in vain
    727. To be all fulfilled; and strong force shall urge.
    728.     And there shall be again a holy race
    729. 725 Of godly men who, keeping to the counsels
    730. And mind of the Most High, shall honor much
    731. The great God's temple with drink-offerings,
    732. Burnt-offerings, and holy hecatombs,
    733. With sacrifices of fat bulls, choice rams,
    734. 730 Firstlings of sheep and the fat thighs of lambs,
    735. Sacredly offering whole burnt-offerings
    736. On the great altar. And in righteousness,
    737. Having obtained the law of the Most High,
    738. Blest shall they dwell in cities and rich fields.
    739. 735 And prophets shall be set on high for them
    740. By the Immortal, bringing great delight
    741. Unto all mortals. For to them alone
    742. The mighty God his gracious counsel gave
    743. And faith and noblest thought within their hearts;
    744. 740 They have not by vain things been led astray,
    745. Nor pay they honor to the works of men
    746. Made of gold, brass, silver, and ivory,
    747. Nor statues of dead gods of wood and stone
    748. [Besmeared clay, figures of the painter's art],
    749. 745 And all that empty-minded mortals will;
    750. But they lift up their pure arms unto heaven,
    751. Rise from the couch at daybreak, always hands
    752. With water cleanse, and honor only Him
    753. Who is immortal and who ever rules,
    754. 750 And then their parents; and above all men
    755. Do they respect the lawful marriage-bed;
    756. And they have not base intercourse with boys,
    757. As do Phœnicians, Latins, and Egyptians
    758. And spacious Greece, and nations many more
    759. 755 Of Persians and Galatians and all Asia,
    760. Transgressing the immortal God's pure law
    761. Which they were under. Therefore on all men
    762. Will the Immortal put bane, famine, pains,
    763. Groans, war, and pestilence and mournful woes;
    764. 760 Because they would not honor piously
    765. The immortal Sire of all men, but revered
    766. And worshiped idols made with hands, which things
    767. Mortals themselves will cast down and for shame
    768. Conceal in clefts of rocks, when a young king,
    769. 765 The seventh of Egypt, shall rule his own land,
    770. Reckoned from the dominion of the Greeks,
    771. Which countless Macedonian men shall rule;
    772. And there shall come from Asia a great king,
    773. A fiery eagle, who with foot and horse
    774. 770 Shall cover all the land, cut up all things,
    775. And fill all things with evils; he will cast
    776. The Egyptian kingdom down; and taking off
    777. All its possessions carry them away
    778. Over the spacious surface of the sea.
    779. 775 And then shall they before, the mighty God,
    780. The King immortal, bend the fair white knee
    781. On the much-nourishing earth; and all the works
    782. Made with hands shall fall by a flame of fire.
    783. And then will God bestow great joy on men;
    784. 780 For land and trees and countless flocks of sheep
    785. Their genuine fruit to men shall offer--wine,
    786. And the sweet honey, and white milk, and wheat,
    787. Which is for mortals of all things the best.
    788.     But thou, O mortal full of various wiles,
    789. 485 Do not delay and loiter, but do thou,
    790. Tossed to and fro, turn and propitiate God.
    791. Offer to God Your hecatombs of bulls
    792. And firstling lambs and goats, as times revolve.
    793. But him propitiate, the immortal God,
    794. 490 If haply he show mercy. For he is
    795. The only God, and other there is none.
    796. And honor justice and oppress no man.
    797. For these things the Immortal doth enjoin
    798. On miserable men. But do thou heed
    799. 795 The cause of the wrath of the mighty God,
    800. When on all mortals there shall come the height
    801. Of pestilence and conquered they shall meet
    802. A fearful judgment, and king shall seize king
    803. And wrest his land away, and nations bring
    804. 800 Ruin on nations and lords plunder tribes,
    805. And chiefs all flee into another land,
    806. And the land change its men, and foreign rule
    807. Ravage all Hellas and drain the rich land.
    808. Of its wealth, and to strife among themselves
    809. 805 Because of gold and silver they shall come--
    810. The love of gain an evil shepherdess
    811. Will be for cities--in a foreign land.
    812. And they shall all be without burial,
    813. And vultures and wild beasts of earth shall spoil
    814. 810 Their flesh; and when these things are brought to pass,
    815. Vast earth shall waste the relics of the dead.
    816. And all unsown shall it be and unplowed,
    817. Proclaiming sad the filth of men defiled
    818. Many lengths of time in the revolving years,
    819. 815 And shields and javelins and all sorts of arms;
    820. Nor shall the forest wood be cut for fire.
    821.     And then shall God send from the East a king,
    822. Who shall make all earth cease from evil war,
    823. Killing some, others binding with strong oaths.
    824. 820 And he will not by his own counsels do
    825. All these things, but obey the good decrees
    826. Of God the mighty. And with goodly wealth,
    827. With gold and silver and purple ornament,
    828. The temple of the mighty God again
    829. 825 Shall be weighed down; and the full-bearing earth
    830. And the sea shall be filled full of good things.
    831. And kings against each other shall begin
    832. To hold ill will, in heart abetting evils.
    833. Envy is not a good to wretched men.
    834. 830    But again kings of nations on this land
    835. Shall rush in masses, bringing on themselves
    836. Destruction; for they'll purpose to despoil
    837. The great God's temple and the noblest men.
    838. What time they reach the land, polluted kings
    839. 835 Shall set around the city each his throne
    840. And have his people that obey not God.
    841. And then shall God speak with a mighty voice
    842. To all rude people of an empty mind,
    843. And judgment from the mighty God shall come
    844. 840 Upon them, and they all shall be destroyed
    845. By his immortal arm. And fiery swords
    846. Shall fall front heaven on earth; and great bright lights
    847. Shall come down flaming in the midst of men.
    848. And in those days shall earth, all-mother, reel
    849. 845 By his immortal arm, and shoals of fish
    850. In the deep sea, and all wild, beasts of earth,
    851. And countless tribes of winged fowl, and all
    852. The souls of men and every sea shall tremble
    853. Before the face of the Immortal One,
    854. 850 And there shall be dismay. High mountain peaks
    855. And monstrous hills shall he asunder break,
    856. And to all shall dark Erebus appear.
    857. And misty gorges in the lofty hills
    858. Shall be full of the dead; and rocks shall stream
    859. 855 With blood and every torrent fill the plain.
    860. And well-built walls of evil-minded men
    861. Shall all fall to the earth, since they knew not
    862. The law nor judgment of the mighty God,
    863. But with a senseless soul all hurried on
    864. 860 Against the temple and raised up their spears.
    865. And God shall judge all by war and by sword
    866. And by fire and by overwhelming storm;
    867. And brimstone there shall be from heaven, and stones
    868. And great and grievous hail; and death shall come
    869. 865 Upon the quadrupeds. And then shall they
    870. Know God, the Immortal, who performs these things;
    871. And wailing, and upon the boundless earth
    872. Shall be at once a shout of perishing men;
    873. And all the unholy shall be bathed in blood;
    874. 870 And earth herself shall also drink the blood
    875. Of the perishing, and beasts be gorged with flesh.
    876.     And all these things the great eternal God
    877. Himself bade me proclaim. And that shall not
    878. Be unaccomplished, or be unfulfilled,
    879. 875 Whatever only in my heart he put;
    880. For truthful is God's spirit in the world.
    881.     But children of the mighty God shall all
    882. Again around the temple live in peace,
    883. Rejoicing in those things which he shall give
    884. 880 Who is Creator, righteous Judge and King.
    885. For he himself, great, present far and wide,
    886. Shall be a shelter, as on all sides round
    887. A wall of flaming fire. And they shall be
    888. In cities and in country without war.
    889. 885 For not the hand of evil war, but rather
    890. The Immortal shall himself be their defender
    891. And the hand of the Holy One. And then shall all
    892. The islands and the cities tell how much
    893. The immortal God loves those men; for all things
    894. 890 Help them in conflict and deliver them
    895. Heaven, and divinely fashioned sun, and moon.
    896. [And in those days shall earth, all-mother, reel.]
    897. Sweet word shall they send from their mouths in hymns:
    898. "Come, falling on the earth let us all pray
    899. 895 The immortal King, and great eternal God.
    900. To the temple let its in procession go,
    901. Since he alone is Lord; and let us all
    902. Meditate on the law of God most high,
    903. Which is most righteous of all (laws) on earth.
    904. 900 And from the path of the Immortal we
    905. Have wandered and with senseless soul we honor
    906. Works made by hand and wooden images
    907. Of dead men." These things souls of faithful melt
    908. Shall cry out: "Come, having, at the house of God
    909. 905 Fallen on our faces, let its with our hymns
    910. Make joy to God the Father at our homes,
    911. Supplied through all our land with arms of foes
    912. Seven lengths of time in the revolving years;
    913. Even shields and helmets and all sorts of arms,
    914. 910 And a great store of bows and arrows barbed;
    915. For forest wood shall not be cut for
    916.     But, wretched Hellas, stop thy arrogance
    917. And be wise; and entreat the Immortal One
    918. Magnanimous, and be upon thy guard.
    919. 915 Send now against this city yet again
    920. The people inconsiderate, who are come
    921. Out of the holy land of the mighty One.
    922. Do not move Camarina; for 'tis better
    923. She be unmoved; a leopard from the lair,
    924. 920 Do thou not let an evil meet with thee.
    925. But keep off, do not hold within thy breast
    926. An arrogant and overbearing soul,
    927. Ready for mighty contest. And serve God
    928. The mighty, that thou mayest share those things;
    929. 925 And when that fated day shall reach its end
    930. [And judgment of the immortal God shall come
    931. To mortals], judgment great and power shall come
    932. Upon men. For all-mother earth shall yield
    933. To mortals best fruit boundless, wheat, wine, oil;
    934. 930 Also from heaven a delightful drink
    935. Of honey and trees shall give their fruit,
    936. And fatted sheep and cattle there shall be,
    937. Young lambs and kids of goats; earth shall break forth
    938. With sweet springs of white milk; and of good things
    939. 935 The cities shall be full and fat the fields;
    940. Nor sword nor uproar shall be on the earth;
    941. No more shall earth groan heavily and quake;
    942. Nor shall war longer be on earth, nor drought,
    943. Nor famine, nor the fruit-destroying hail;
    944. 940 But great peace, shall be upon all the earth,
    945. And king to king be friend until the end
    946. Of the age, and o'er all earth common law
    947. Will the Immortal in the starry heaven
    948. Perfect for men, touching whatever things
    949. 945 Have been by miserable mortals done;
    950. For he alone is God, there is no other;
    951. And the stern rage of men he'll burn with fire.
    952.     But change entirely the thoughts in thy heart,
    953. And flee unrighteous worship; serve the One
    954. 950 Who liveth; guard against adultery
    955. And deeds of lewdness; thine own offspring rear
    956. And do not murder; for the Immortal One
    957. Is angry with him who in these things sins.
    958.     And then a kingdom over all mankind
    959. 955 Shall he raise up for ages, who once gave
    960. Holy law to the pious, unto whom
    961. He pledged to open every land, the world
    962. And portals of the blessed, and all joys,
    963. And mind immortal and eternal bliss.
    964. 960 And out of every land unto the house
    965. Of the great God shall they bring frankincense
    966. And gifts, and there shall be no other house
    967. To be inquired of by men yet to be,
    968. But what God gave for faithful men to honor;
    969. 965 For mortal temple of the mighty God
    970. Shall call it. And all pathways of the plain
    971. And rough hills and high mountains and wild waves
    972. Of the deep shall be easy in those days
    973. For crossing and for sailing; for all peace
    974. 970 On the land of the good shall come; and sword
    975. Shall prophets of the mighty God remove;
    976. For they are judges and the righteous kings
    977. Of mortals. And there shall be righteous wealth
    978. Among mankind; for of the mighty God
    979. 975 This is the judgment and also the power.
    980.     Be of good cheer, O maiden, and be glad;
    981. For he who made the heaven and earth gave thee
    982. Joy in thy age. And he will dwell in thee;
    983. And thine shall be immortal and wolves
    984. 980 And lambs shall in the mountains feed on grass
    985. Together, and with kids shall leopards graze;
    986. And bears shall lodge among the pasturing calves;
    987. And the carnivorous lion shall eat chaff
    988. At the manger like the cow; and little children
    989. 985 In bonds shall lead them; for he will make beasts
    990. Helpless on earth. With babes shall fall asleep
    991. Serpents, along with asps, and do no harm;
    992. For over them shall be the hand of God.
    993.     Now tell I thee a sign exceeding clear,
    994. 990 That thou may'st know when the end of all things
    995. On earth shall be. When in the starry heaven
    996. Swords shall by night point straight toward west and east,
    997. Straightway shalt there be also from the heaven
    998. A cloud of dust borne forth to all the earth,
    999. 995 And the sun's brightness in the midst of heaven
    1000. Shall be eclipsed, and the moon's beams appear
    1001. And come again on earth; by drops of blood
    1002. Distilling from the rocks a sign shalt be;
    1003. And in the cloud shalt ye behold a war
    1004. 1000 Of foot and horse, like the chase of wild beasts
    1005. In the dense fog. This end of all things God
    1006. Shalt consummate, whose dwelling is in heaven.
    1007. But all must sacrifice to the great King.
    1008.     These things I show thee, I who madly left
    1009. 1005 The long walls of Assyrian Babylon
    1010. For Hellas to proclaim to all the wrath
    1011. Of God, fire sent. . . .
    1012.     .    .    .    .    .    .    .
    1013. And that I might to mortals prophesy
    1014. Of mysteries divine. And men shalt say
    1015. 1010 In Hellas that I am of foreign Land,
    1016. Of Erythre born, shameless; others say
    1017. That I'm a Sibyl, born of mother Circe
    1018. And father Gnostos raving mad and false;
    1019. But at that time when all thing come to pass
    1020. 1015 Ye shall remember me, and no one more
    1021. Shall call me mad, the great God's prophetess,
    1022.     For he showed me what happened formerly
    1023. To my ancestors; what things were the first
    1024. Those God made known to me; and in my mind
    1025. 1020 Did God put all things to be afterwards,
    1026. That I might prophesy of things to come,
    1027. And things that were, and tell them unto men.
    1028. For when the world was deluged with a flood
    1029. Of waters, and one man of good repute
    1030. 1025 Alone was left and in a wooden house
    1031. Sailed o'er the waters with the beasts and birds,
    1032. In order that the world might be refilled,
    1033. I was his son's bride and was of his race
    1034. To whom the first things happened, and the last
    1035. 1030 Were all made known; and thus from mine own mouth
    1036. Let all these truthful things remain declared.


    BOOK IV.

    CONTENTS OF BOOK IV.

    Introduction, 1-28. Blessedness of the righteous, 29-60. The Assyrian kingdom, 61-65. The Medes and Persians, 66-82. Woes on Phrygia, Asia, and Egypt, 83-100. Sicily burned by fire of Ætna, 101-104. Strife in Greece, 105-108. Triumphs of Macedon, 109-129. Triumphs of Italy, 130-168. Italy's punishment, 169-180. Woes of Antioch, Cyprus, and Caria, 181-197. Wrath in reserve for the impious, 198-209. Exhortations and threatening, 210-230. Resurrection, judgment, and reward, 231-248.

    BOOK IV.

    1.     PEOPLE of boastful Asia and of Europe,
    2. Hear how much, all too true, I am about,
    3. Through a month many-toned, from my great hall
    4. To prophesy; no oracle am I
    5. 5 Of lying Phœbus whom vain men called god,
    6. And further falsified by calling seer;
    7. But of the mighty God, whom hands of men
    8. Formed not like speechless idols carved of stone.
    9. For he has not for his abode a stone
    10. 10 Most dumb and toothless to a temple drawn,
    11. Of immortals a dishonor very sore;
    12. For he may not be seen from earth nor measured
    13. By mortal eyes, nor formed by mortal hand;
    14. He, looking down at once on all, is seen
    15. 15 Himself by no one; his are murky night,
    16. And day, and sun, and stars, and moon, and seas
    17. With fish, and land, and rivers, and the month
    18. Of springs perennial, creatures meant for life,
    19. And rains at once producing fruit of field
    20. 20 And tree and vine and oil. This God a whip
    21. Struck through my heart within to make me tell
    22. Truly to men what things have now befallen
    23. And how much shall befall them yet again
    24. From the first generation to the eleventh;
    25. 25 For he himself by bringing them to pass
    26. Will prove all things. But do thou in all things,
    27. O people, to the Sibyl give all ear,
    28. Who pours from hallowed mouth a truthful voice.
    29. Blessed of men shall they be on the earth
    30. 30 As many as shall love the mighty God,
    31. Offering him praise before they drink and eat;
    32. Trusting in piety. When they behold
    33. Temples and altars, figures of dumb stones,
    34. [Stone images and statues made with hands]
    35. 35 Polluted with the blood of living things
    36. And sacrifices of four-footed beasts,
    37. They will reject them all; and they will look
    38. To the great glory of one God and not
    39. Commit presumptuous murder nor dispose
    40. 40 Of stolen gain, which things most horrid are;
    41. Nor shameful longing for another's bed
    42. Have they, nor vile and hateful lust of males.
    43. Their manner, piety, and character
    44. Shall other men, that love a shameless life,
    45. 45 Not ever imitate; but, mocking them
    46. With jest and joke like babes in senselessness,
    47. They'll falsely charge to them as many deeds
    48. Blameful and wicked as they do themselves.
    49. For slow is the whole race of human kind
    50. 50 To believe. But when judgment of the world
    51. And mortals comes which God himself shall bring
    52. Judging at once the impious and the pious,
    53. Then indeed shall he send the ungodly back
    54. To lower darkness [and then they shall know
    55. 55 How much impiety they wrought]; but the pious
    56. Shall still remain upon the fruitful land,
    57. God giving to them breath and life and grace.
    58. But these things all in the tenth generation
    59. Shall come to pass; and now what things shall be
    60. 60 From the first generation, those I'll tell.
    61.     First over all mortal shall Assyrians rule,
    62. And for six generations hold the power
    63. Of the world, from the time the God of heaven
    64. Being wroth against the cities and all men
    65. 65 Sea with a bursting deluge covered earth.
    66.     Them shall the Medes o'erpower, but on the throne
    67. For two generations only shall exult;
    68. In which times those events shall come to pass:
    69. Dark night shall come at the mid hour of day
    70. 40 And from the heaven the stars and circling moon
    71. Shall disappear; and earth in tumult shaken
    72. By a great earthquake shall throw many cities
    73. And works of men headlong; and from the deep
    74. They shall peer out the islands of the Sea.
    75. 75    But when the great Euphrates shall with blood
    76. Be surging, then shall there be also set
    77. Between the Medes and Persians dreadful strife
    78. In battle; and the, Medes shall fall and fly
    79. 'Neath Persian spears beyond the mighty water
    80. 80 Of Tigris. And the Persian power shall be
    81. Greatest in all the world, and they shall have
    82. One generation of most prosperous rule.
    83.     And there shall be as many evil deeds
    84. As men shall wish away--the din of war,
    85. 85 And murders, and disputes, and banishments,
    86. And overthrow of towers and waste of cities,
    87. When Hellas very glorious shall sail
    88. Over broad Hellespont, and shall convey
    89. To Phrygia sorrow and to Asia doom.
    90. 90    And unto Egypt, land of many furrows,
    91. Shall sorry famine come, and barrenness
    92. Shall during twenty circling years prevail,
    93. What time the Nile, corn-nourisher, shall hide
    94. His dark wave somewhere underneath the earth.
    95. 95    And there shall come from Asia a great king
    96. Bearing a spear, with ships innumerable,
    97. And he shall walk the wet paths of the deep,
    98. And shall sail after he has cut the mount
    99. Of lofty summit; him a fugitive
    100. 100 From battle fearful Asia shall receive.
    101.     And Sicily the wretched shall a stream
    102. Of powerful fire set all aflame while Etna
    103. Her flame disgorges; and in the deep chasm
    104. Down shall the mighty city Croton fall.
    105. 105    And strife shall be in Hellas; they shall rage
    106. Against each other, cast down many cities,
    107. And fighting make an end of many men;
    108. But equally balanced is the strife with both.
    109.     But, when the race of mortal men shall come
    110. 110 To the tenth generation, also then
    111. Upon thc Persians shall a servile yoke
    112. And terror be. But when the Macedonians
    113. Shall boast the scepter there shall be for Thebes
    114. An evil conquest from behind, and Carians
    115. 115 Shall dwell in Tyre, and Tyrians be destroyed.
    116. And Babylon, great to see but small to fight,
    117. Shall stand with walls that were in vain hopes built.
    118. In Bactria Macedonians shall dwell;
    119. But those from Susa and from Bactria
    120. 120 Shall all into the land of Hellas flee.
    121.     It shall take place among those yet to be,
    122. When silver-eddying Pyramus his banks
    123. O'erpouring, to the sacred isle shall come.
    124. And Cibyra shall fall and Cyzicus,
    125. 125 When, earth being shaken by earthquakes, cities fall.
    126. And sand shall hide all Samos under banks.
    127. And Delos visible no more, but things
    128. Of Delos shall all be invisible.
    129. And to Rhodes shall come evil last, but greatest.
    130. 130    The Macedonian power shall not abide;
    131. But from the west a great Italian war
    132. Shall flourish, under which the world shall bear
    133. A servile yoke and the Italians serve.
    134. And thou, O wretched Corinth, thou shalt look
    135. 135 Sometime upon thy conquest. And thy tower,
    136. O Carthage, shall press lowly on the ground.
    137.     Wretched Laodicea, thee sometime
    138. Shall earthquake lay low, casting headlong down,
    139. But thou, a city firmly set, again
    140. 140 Shalt stand. O Lycia Myra beautiful,
    141. Thee never shall the agitated earth
    142. Set fast; but falling headlong down on earth
    143. Shalt thou, in manner like an alien, pray
    144. To flee away into another land,
    145. 145 When sometime the dark water of the sea
    146. With thunders and earthquakes shall stop the din
    147. Of Patara for its impieties.
    148.     Also for thee, Armenia, there remains
    149. A slavish fate; and there shall also come
    150. 150 To Solyma an evil blast of war
    151. From Italy, and God's great temple spoil.
    152. But when these, trusting folly, shall cast off
    153. Their piety and murders consummate
    154. Around the temple, then front Italy
    155. 155 A mighty king shall like a runaway slave
    156. Flee over the Euphrates' stream unseen,
    157. Unknown, who shall some time dare loathsome guilt
    158. Of matricide, and many other things,
    159. Having confidence in his most wicked hands.
    160. 160 And many for the throne with blood
    161. Rome's soil while he flees over Parthian land.
    162.    And out of Syria shall come Rome's foremost man,
    163. Who having burned the temple of Solyma,
    164. And having slaughtered many of the Jews,
    165. 165 Shall destruction on their great broad land.
    166.     And then too shall an earthquake overthrow
    167. Both Salamis and Paphos, when dark water
    168. Shall dash o'er Cyprus washed by many a wave.
    169.     But when from deep cleft of Italian land
    170. 170 Fire shall come flashing forth in the broad heaven,
    171. And many cities burn and men destroy,
    172. And much black ashes shall fill the great sky,
    173. And small drops like red earth shall fall from heaven,
    174. Then know the anger of the God of heaven,
    175. 175 For that they without reason shall destroy
    176. The nation of the pious. And then strife
    177. Awakened of war shall come to the West,
    178. Shall also come the fugitive of Rome,
    179. Bearing a great spear, having marched across
    180. 180 Euphrates with his many myriads.
    181.     O wretched Antioch, they shall call thee
    182. No more a city when around their spears
    183. Because of thine own follies thou shalt fall.
    184. And then on Scyros shall a pestilence
    185. 185 And dreadful battle-din destruction bring.
    186.     Alas, alas! O wretched Cyprus, thee
    187. Shall a broad wave of the sea cover, thee
    188. Tossed on high by the whirling stormy winds.
    189.     And into Asia there shall come great wealth,
    190. 190 Which Rome herself once, plundering, put away
    191. In her luxurious homes; and twice as much
    192. And more shall she to Asia render back,
    193. And then there shall be an excess of war.
    194.     And Carian cities by Mæander's waters,
    195. 195 Girded with towers and very beautiful,
    196. Shall by a bitter famine be destroyed,
    197. When the Mæander his dark water hides.
    198.     But when piety shall perish from mankind,
    199. And faith and right be hidden in the world,
    200. 200 . . . Fickle . . . and in unhallowed boldness
    201. Living shall practice wanton violence,
    202. And reckless evil deeds, and of the pious
    203. No one shall make account, but even them all
    204. From thoughtlessness they utterly destroy
    205. 205 In childish folly, in their violence
    206. Exulting and in blood holding their bands;
    207. Then know thou that God is no longer mild,
    208. But gnashing with fury and destroying all
    209. The race of men by conflagration great.
    210. 210 Ah! miserable mortals, change these things,
    211. Nor lead the mighty God to wrath extreme;
    212. Put giving up your swords and pointed knives,
    213. And homicides and wanton violence,
    214. Wash your whole body in perennial streams,
    215. 215 And lifting up your hands to heaven seek pardon
    216. For former deeds and expiate with praise
    217. Bitter impiety; and God will give
    218. Repentance; he will not destroy; and wrath
    219. Will he again restrain, if in your hearts
    220. 220 Ye all will practice honored piety.
    221. But if, ill-disposed, ye obey me not,
    222. But with a fondness for strange lack of sense
    223. Receive all these things with an evil ear,
    224. There shall be over all the world a fire
    225. 225 And greatest omen with sword and with trump
    226. At sunrise; the whole world shall hear the roar
    227. And mighty sound. And he shall burn all earth,
    228. And destroy the whole race of men, and all
    229. The cities and the rivers and the sea;
    230. 230 All things he'll burn, and it shall be black dust.
    231.     But when now all things shall have been reduced
    232. To dust and ashes, and God shall have calmed
    233. The fire unspeakable which he lit up,
    234. The bones and ashes of men God himself
    235. 235 Again will fashion, and he will again
    236. Raise mortals up, even as they were before.
    237. And then shall be the judgment, at which God
    238. Himself as judge shall judge the world again;
    239. And all who sinned with impious hearts, even them,
    240. 240 Shall he again hide under mounds of earth
    241. [Dark Tartarus and Stygian Gehenna].
    242. But all who shall be pious shall again
    243. Live on the earth [and (shall inherit there)
    244. The great immortal God's unwasting bliss,]
    245. 245 God giving spirit life and joy to them
    246. [The pious; and they all shall see themselves
    247. Beholding the sun's sweet and cheering light.
    248. O happy on the earth shall be that man].



    BOOK V.

    CONTENTS OF BOOK V.

    Introduction, 1, 2. Rome's first emperors, 2-733. Grief of the Sibyl, 74-76. Inundation of Egypt, 77-84. Oracle against Memphis, 85-100. Idolatry and woes of Egypt, 101-147. Woes on various cities of the East and of Asia Minor, 148-169. Woe on Lycia, Phrygia, and Thessaly, 110-185. The vile and fearful king, 186-209. Oracle against Rome, 210-241. Lamentation over Egypt, 242-272. Britons and Gauls, 273-280. Ethiopians and Indians perish by conflict of the stars, 281-291. Doom of Corinth, 292-308. Oracle against Rome, 309-334. The blessed Jews, 335-345. The heavenly Joshua, 346-350. Lovely Judea, 351-382. Woe on western Asia and Ephesus, 383-398. God's wrath on the wicked, 399-410. Woes on Smyrna, Cyme, Lesbos, Corcyra, Hierapolis, and Tripolis, 411-434. Doom of Miletus, 433-439. Prayer for the land of Judah, 440-446. Wretched Thrace, Hellespont, and Italy, 447-463. Divine judgment and majesty, 464-484. Wars and woes of the last time, 485 517. Appeal to the wicked city, 518-555. Messianic day, 556-580. Fall of Babylon, 581-600. Woes of Asia, Crete, Cyprus, and Phœnicia, 601-615. Vast armies in Egypt, Macedon, and Asia, 616-624. Destruction of the Thracians, 625-629. Mankind made few by woes, 630-639. Final darkness, 640-648. Ruin of Isis and Serapis, 649-660. The temple in Egypt, 661-676. Sin and doom of the Ethiopians, 677-687. Battle of the constellations, 688-711.

    BOOK V.

    1.     BUT come, now, hear of me the mournful time
    2. Of sons of Latium. And first of all,
    3. After the kings of Egypt were destroyed
    4. And the like earth had downwards borne them all,
    5. 5 And after Pella's townsman, under whom
    6. The whole East and the rich West were cast down,
    7. whom Babylon dishonored, and stretched out
    8. For Philip a dead body (not of Zeus,
    9. Of Ammon not true things were prophesied),
    10. 10 And after that one of the race and blood
    11. Of king Assaracus, who came from Troy,
    12. Even he who cleft the violence of fire,
    13. And after many lords, and after men
    14. To Ares dear, and after the young babes,
    15. 15 The children of the beast that feeds on sheep,
    16. The very first lord shall be, who shall sum
    17. Twice ten with the first letter of his name;
    18. In wars exceeding powerful shall he be;
    19. And he shall have the initial sign of ten;
    20. 20 And in like manner after him to reign
    21. Is one who has the alphabet's first letter;
    22. Before him Thrace and Sicily shall crouch,
    23. Then Memphis, Memphis cast headlong to earth
    24. By reason of the cowardice of rulers
    25. 25 And of a woman unenslaved who falls
    26. Upon the wave. And laws will he ordain
    27. For peoples and put all things under him;
    28. But after a long time shall he transmit
    29. His power unto another, who shall have
    30. 30 Three hundred for his first initial sign,
    31. And of a river the beloved name,
    32. And the Persians he shall rule and Babylon;
    33. And then shall he smite Medians with his spear.
    34. Then shall one rule who has the initial sign
    35. 35 Of the number three. And then shall be a lord
    36. Who shall for first initial have twice ten;
    37. And he shall come to Ocean's utmost water
    38. And by Ausonia cleave the refluent tide.
    39. And one whose mark is fifty shall be lord,
    40. 40 A dreadful serpent breathing grievous war,
    41. Who sometime stretching forth his hands shall make
    42. An end of his own race and stir all things,
    43. Acting the athlete, driving chariots,
    44. Putting to death and daring countless things;
    45. 45 And he shall cleave the mountain of two seas
    46. And sprinkle it with gore; but out of sight
    47. Shall also vanish the destructive man;
    48. Then, making himself equal unto God,
    49. Shall he return; but God will prove him naught.
    50. 50    And after him shall three kings be destroyed
    51. By one another. Then a great destroyer
    52. Of pious men shall come, whom seven times ten
    53. Shall point out clearly. But from him a son,
    54. Whom the first letter of three hundred proves,
    55. 55 Shall take the power. And after him shall be
    56. A ruler, of the initial sign of four,
    57. A life-destroyer. Then a reverend man
    58. Of the number fifty. Next, succeeding him
    59. Who has the first mark of the initial sign
    60. 60 Three hundred, shall a Celtic mountaineer,
    61. Into the strife of battle pressing on,
    62. Escape not fate unseemly, but shall be
    63. Worn weary unto death; him foreign dust,
    64. But dust that of Nemea's flower has name,
    65. 65 Shall hide a corpse. And after him shall rule
    66. Another man, with silver helmet decked;
    67. And unto him shall be the name of a sea;
    68. And he shall be a man the best of all
    69. And in all things discreet. And upon thee,
    70. 70 Thou best of all, above all, dark-haired one,
    71. And upon thy shoots shall be all these days.
    72. After him three shall rule; but the third one
    73. Shall at a late time hold the royal power.
    74.     Worn out am I, thrice-miserable one,
    75. 75 Sister of Isis, to lay up in heart
    76. An evil message, and an inspired song
    77. Of oracles. First Mænades shall dart
    78. Around thy much-lamented temple's steps,
    79. And thou shalt be in evil hands that day
    80. 80 When the Nile some time shall fill the whole land
    81. Of Egypt even to sixteen cubits deep;
    82. It shall wash all the land, and water it
    83. For mortals; and the pleasure of the land
    84. Shall be still and the glory of her face.
    85. 85    Memphis, thou most shalt over Egypt wail;
    86. For of old ruling mightily the land
    87. Thou shalt become poor, so that out of heaven
    88. The Thunderer shall himself with great voice cry:
    89. "O mighty Memphis, who didst boast of old
    90. 90 O'er craven mortals greatly, thou shalt wail
    91. Full of pain and all-hapless, so that thou
    92. Thyself shalt the eternal God perceive
    93. Immortal in the clouds. Where among men
    94. Is now thy mighty pride? Because thou didst
    95. 95 Against my God-anointed children rave,
    96. And didst urge evil forward on good men,
    97. Thou shalt for such things suffer penalty
    98. In some like manner. No more openly
    99. For thee shall there be right among the blessed;
    100. 100 Fallen from the stars, thou shalt not rise to heaven."
    101.     Now these things unto Egypt God bade me
    102. Speak out for the last time, when men shall be
    103. Utterly evil. But they labor hard,
    104. Evil men evil things awaiting, wrath
    105. 105 Of the immortal Thunderer in heaven,
    106. Worshiping stones and beasts instead of God,
    107. And also fearing many things besides
    108. Which have no speech, nor mind, nor power to hear;
    109. Which things it is not right for me to mention,
    110. 110 Each one an idol, formed by mortal hands;
    111. Of their own labors and presumptuous thoughts
    112. Did men receive gods made of wood and stone
    113. And brass, and gold and silver, foolish too,
    114. Without life and dumb, molten in the fire
    115. 115 They made them, vainly trusting such things. . . .
    116. Thmois and Xois are in sore distress,
    117. And smitten is the hall of Heracles
    118. And Zeus and Hermes (king). And as for thee,
    119. O Alexandria, famed nourisher
    120. 120 (Of cities) war shall not leave, nor (plague) . . .
    121. For thy pride thou shalt pay as many things
    122. As thou before didst. Silent shalt thou be
    123. A long age, and the day of thy return . . .
    124.     .    .    .    .    .    .    .
    125. No more for thee shall flow luxurious drink . . .
    126.     .    .    .    .    .    .    .
    127. 12 5 For there shall come a Persian on thy dale,
    128. And like hail shall he all the land destroy,
    129. And artful men, with blood and corpses. . . .
    130. By sacred altars one of barbarous mind,
    131. Strong, full of blood and raging senselessly,
    132. 130 With countless numbers rushing to destruction.
    133. And then shalt thou, in cities very rich,
    134. Be very weary. Falling on the earth
    135. All Asia shall wail on account of gifts
    136. Crowning her head with which she was by thee
    137. 135 Delighted. But, as he himself obtained
    138. The Persian land by lot, he shall make war
    139. And killing every man destroy all life,
    140. So that there shall remain for wretched mortals
    141. A third part. But with nimble leap shall he
    142. 140 Himself speed from the West, and all the land
    143. Besiege and waste. But when he shall possess
    144. The height of power and odious reverence,
    145. He shall come, wishing to destroy the city
    146. Even of the blessed. And a certain king
    147. 145 Sent forth from God against him shall destroy
    148. All mighty kings and bravest men. And thus
    149. Shall judgement by the Immortal come to men.
    150. Alas, alas for thee, unhappy heart!
    151. Why dost thou move me to declare these things,
    152. 150 The painful rule of Egypt over many?
    153. Go to the East, to races of the Persians
    154. Who lack in understanding, and show them
    155. That which is now and that which is to be.
    156.     The river of Euphrates shall bring on
    157. 155 A deluge, and it shall destroy the Persians,
    158. Iberians and Babylonians
    159. And the Massagetæ that relish war
    160. And trust in bows. All Asia fire-ablaze
    161. Shall to the isles beam brightly. Pergamos,
    162. 160 Revered of old, shall perish from its base,
    163. And Pitane among men shall appear
    164. All-desolate. All Lesbos shall sink deep
    165. Into the deep, and thus shall be destroyed.
    166. Smyrna, whirled down her cliffs, shall wail aloud,
    167. 165 She that was once revered and given a name
    168. Shall perish utterly. Bithynians
    169. Shall over their own country, then reduced
    170. To ashes, wail, and o'er great Syria,
    171. And o'er Phœnicia that bas many tribes.
    172. 170 Alas, alas for thee, O Lycia;
    173. How many evils does the sea contrive
    174. Against thee, mounting up of its own will
    175. Upon the painful land! And it shall dash
    176. With evil earthquake and with bitter streams
    177. 175 On the rough Lycian land that once breathed perfume.
    178. And there shall be for Phrygia fearful wrath
    179. Because of sorrow for which Rhea came,
    180. Mother of Zeus, and there continued long.
    181.     The sea shall overthrow the Centaur race
    182. 190 And barbarous nation, and beneath the earth
    183. Shall tear away the Lapithæan land.
    184.     The river of deep eddies and deep flow,
    185. Peneus, shall destroy Thessalian land,
    186. Snatching men from the earth. Eridanus
    187. 185 (Pretending once to bear the forms, of beasts).
    188.     Hellas thrice wretched shall the poets weep,
    189. When one from Italy shall smite the neck
    190. Of the isthmus, mighty king of mighty Rome,
    191. A man made equal to God, whom, they say,
    192. 190 Zeus himself and the august Hera bore
    193. He, courting by his voice all-musical
    194. Applause for his sweet Songs, shall put to death
    195. With his own wretched mother many men.
    196. From Babylon shall flee the fearful lord
    197. 195 And shameless whom all mortals and best men
    198. Abhor; for he slew many and laid hands
    199. Upon the womb; against his wives he sinned
    200. And of men stained with blood had he been formed.
    201. And he shall come to monarchs of the Medes
    202. 200 And Persians, first whom he loved and to whom
    203. He brought renown, while with those wicked men
    204. He lurked against a nation not desired
    205. And on the temple made by God he seized
    206. And citizens and people going in,
    207. 205 Of whom I justly sang the praise, he burned;
    208. For when this man appeared the whole creation
    209. Was shaken and kings perished--and yet power
    210. Remained among them, and they quite destroyed
    211. The mighty city and the righteous people.
    212. 210    But when the fourth year a great star shall shine,
    213. Which alone shall the whole earth overpower
    214. Because of honor, which was first assigned
    215. To lord Poseidon; then a great star shall come
    216. From heaven into the dreadful sea and burn
    217. 215 The vasty deep, and Babylon itself,
    218. And the land of Italy, because, of which
    219. There perished many holy faithful men
    220. Among the Hebrews and a people true.
    221.     Thou shalt be among evil mortals made
    222. 220 To suffer evils, but thou shalt remain
    223. All-desolate whole ages by thyself
    224. Hating thy soil; for thou didst have desire
    225. For sorcery, adulteries were with thee
    226. And lawless carnal intercourse with boys,
    227. 225 Thou evil city, womanish, unjust,
    228. Ill-fated above all. Alas, alas!
    229. Thou city of the Latin land, unclean
    230. In all things, Mænad having joy in snakes,
    231. Over thy banks a widow shalt thou sit
    232. 230 And the river Tiber shall lament for thee,
    233. His consort thee, who hast a blood-stained heart
    234. And impious soul. Didst thou not understand
    235. What God can do, and what he doth devise?
    236. But thou saidst, "I'm alone, and me no one
    237. 235 Shall sack." But now shall God, who ever is,
    238. Thee and all thine destroy, and in that land
    239. No longer shall thy ensign yet remain,
    240. As of old, when the mighty God received
    241. Thy honors. Stay, O lawless one, alone,
    242. 240 And mixed with burning fire inhabit thou
    243. In Hades the Tartarean lawless land.
    244.     And now again, O Egypt, I bewail
    245. Thy blind delusion; Memphis, first in toils,
    246. Thou shalt be filled up with the dead; in thee
    247. 245 The pyramids shall speak a ruthless sound.
    248. O Python, who wast justly called of old
    249. The double city, be for ages silent,
    250. So that thou mayest cease from wickedness.
    251. Reckless in evils, treasury of toils,
    252. 250 Much-wailing Mænad, suffering, dire ills,
    253. Much-weeping, thou a widow shalt remain
    254. Through all time. Thou didst full of years become
    255. While thou alone wast ruling o'er the world;
    256. But when the white dress Barea round herself
    257. 255 Shall put on over that which is defiled,
    258. Would that I neither were nor had been born
    259.     O Thebes, where is thy great strength? A fierce man
    260. Shall slay the people; but thou, wretched one,
    261. Grasping thy dusky dress shalt wail alone,
    262. 260 And thou shalt make atonement for all things
    263. Which thou aforetime with a shameless soul
    264. Didst perpetrate. They also shall behold
    265. A mourning on account of lawless deeds.
    266.     And a mighty man of the Ethiopians
    267. 265 Shall overthrow Syene; by their might
    268. Shall swarthy Indians occupy Teucheira.
    269. Pentapolis, a man of mighty, strength
    270. Shall burn thee whole. All-tearful Libya,
    271. Who shall explain thy follies? And Cyrene,
    272. 270 Of mortals who shall pitiably weep
    273. For thee? Thou shalt not even to the time
    274. Of thy destruction cease thy hateful wail.
    275.     Among the Britons and among the Gauls,
    276. Rich in gold, Ocean shall be roaring loud
    277. 275 Filled with much blood; for evil things
    278. Did they unto God's children, when a king
    279. Of the Sidonians, a Phœnician, led
    280. A mighty Gallic host from Syria;
    281. And he shall slaughter thee, thyself, Ravenna,
    282. 280 And unto slaughter shall he lead the way.
    283.     O Indians and great-hearted Ethiops,
    284. Together fear; for when with these the course
    285. Of Capricorn and Taurus in the Twins
    286. Shall wind about the middle of the heaven,
    287. 285 Virgo then rising, and about his front
    288. Fastening a belt the sun shall lead all heaven,
    289. There shall be moving downwards to the earth
    290. A mighty conflagration high in air,
    291. And a new nature in the warlike stars,
    292. 290 'so that the whole land of the Ethiops
    293. Shall perish in the midst of fire and groans.
    294.     And weep thou, Corinth, the destruction sad
    295. Which is ill thee; for when with pliant threads
    296. The Fates three sisters, spinning shall aloft
    297. 295 Lead him who flees by guile against the voice
    298. Of the isthmus, until all shall look at him
    299. Who once cut out the rock with ductile brass,
    300. He also shall destroy and smite thy land,
    301. As it hath been appointed. For to him
    302. 300 God gave strength to accomplish that which could
    303. No earlier of all the kings together.
    304. And first with sickle cleaving off the roots
    305. From three heads he shall give food in excess
    306. To others, so that kings unclean shall eat
    307. 305 The flesh of parents. For unto all men
    308. Slaughter and terrors are laid up in store
    309. because of the great city and just people
    310. Saved through all time, whom Providence held high.
    311.     O thou unstable one and ill-advised,
    312. 310 By evil fates surrounded, for mankind
    313. Both a beginning and great end of toil,--
    314. Of suffering creation and of part
    315. Restored again,--thou leader insolent
    316. Of evils, and for men a great curse, who
    317. 115 Of mortals wished for thee? Who has not been
    318. Embittered from within? Cast down ill thee
    319. A king his honored life lost. Evilly
    320. Hast thou disposed all things and washed away
    321. All that is fair, and by thee have been changed
    322. 320 The world's fair folds. In strife with us perhaps
    323. Thou hast brought forward these unstable things;
    324. And how dost thou say, "I will thee persuade,"
    325. And "If in any thing thou blame me, speak?"
    326. There was once among men the sun's bright light
    327. 325 The prophets' common ray being spread abroad;
    328. Speech dripping honey, fair drink for all men,
    329. Appeared and grew, and day arose on all.
    330. Because of this, thou narrow-minded one
    331. Leader of greatest evils, both a sword
    332. 330 And grief shall come in that day. For mankind
    333. Both a beginning and great end of toil,--
    334. Of suffering creation and of part
    335. Restored again,--hear, O thou curse of men,
    336. The bitter oracle intolerable.
    337. 335 But when the Persian land shall keep away
    338. From war and plague and groaning, in that day
    339. A race divine of blessed heavenly Jews
    340. Shall offer prayer, who shall dwell round about
    341. God's city in mid portions of the land,
    342. 340 And even as far as Joppa building round
    343. A great wall they shall carry it aloft
    344. Unto the gloomy clouds. No more shall trump
    345. Sound battle--din nor by a foe's mad hands
    346. Shall they be cut off; but they shall set up
    347. 345 Their trophies for an age of evil men.
    348. And one shall come again from heaven, a man
    349. Preeminent, whose hands on fruitful tree
    350. By far the noblest of the Hebrews stretched,
    351. Who at one time did make the sun stand still
    352. 350 When he spoke with fair word and holy lips,
    353. No longer vex thy soul within thy breast
    354. By reason of the sword, rich child of God,
    355. Flower longed for by him only, goodly light
    356. And noble branch, a scion much beloved,
    357. 355 Pleasant Judea, city beautiful,
    358. Inspired by hymns. No more shall unclean foot
    359. Of Greeks keep revel round about thy land,
    360. Who held within their breast a lawless mind;
    361. But thee shall glorious children honor much
    362. 360 [And be expert in songs and holy tongues],
    363. With sacrifices of all kinds and prayers
    364. Honored of God. All who endure the toils
    365. Of small affliction and the just shall have
    366. More that is altogether beautiful;
    367. 365 But the wicked, who to heaven sent lawless speech,
    368. Shall cease their speaking one against another,
    369. And hide themselves until the world be changed.
    370. And there shall be a rain of gleaming fire
    371. From the clouds; and no more shall mortals reap
    372. 370 The fair corn from the earth; all things unsown
    373. And unplowed, until mortal men shall know
    374. The Lord of all things, the immortal God
    375. Always existing, and no more revere
    376. Mortal things, neither dogs nor vultures' nests,
    377. 375 And what things Egypt taught to magnify
    378. With dumb months and dull lips. But all these things
    379. The holy land of the only pious men
    380. Shall bring forth, from the honey-dripping rock
    381. A stream and from a spring ambrosial milk
    382. 380 Shall flow for all the just; for in one God,
    383. One Father, who alone is glorious,
    384. Having great piety and faith they hoped.
    385.     But why does the wise mind grant me these things?
    386. And now thee, wretched Asia, piteously
    387. 385 I mourn and the race of Ionians
    388. And Carians and Lydians rich in gold.
    389. Alas, alas for thee, O Sardis; and alas
    390. For Trallis much beloved; alas, alas,
    391. Laodicea, city beautiful;
    392. 390 Thus shalt thou be by earthquakes overthrown
    393. And ruined, and be also changed to dust.
    394. And to Asia gloomy. . . .
    395.     Artremis' temple fixed at Ephesus . . .
    396. By chasms, and earthquakes come headlong down
    397. 395 Sometime into the dreadful sea, is storms
    398. Overwhelm ships. And up-turned Ephesus
    399. Shall wail aloud, lament beside her banks,
    400. And for her temple search which is no more.
    401.     And then incensed shall God the imperishable,
    402. 400 Who dwells on high, hurl thunderbolts from heaven
    403. Down on the head of him that is impure.
    404. And in the place of winter there shall be
    405. In that day summer. And to mortal men
    406. Shall then be great woe; for the Thunderer
    407. 405 Shall utterly destroy all shameless men
    408. And with his thunders and with lightning-flames
    409. And blazing thunderbolts men of ill-will,
    410. And thus shall he destroy the impious ones,
    411. So that there shall remain upon the earth
    412. 410 Dead bodies more in number than the sand.
    413.     For Smyrna also, weeping her Lycurgus,
    414. Shall come unto the gates of Ephesus
    415. And she herself shall perish even more.
    416.     And foolish Cyme with her inspired streams
    417. 415 Cast down by hands of godless men unjust
    418. And lawless, shall to heaven not so much
    419. As a word utter; but she shall remain
    420. Dead in Cymæan streams. And then shall they
    421. Together weep, awaiting evil things.
    422. 420 Cyme's rough populace and shameless tribe,
    423. Having a sign, shall know for what they toiled.
    424. And then, when they shall have bewailed their land
    425. Reduced to ashes, by Eridanus
    426. Shall Lesbos be forever overthrown.
    427. 425    Alas, Corcyra, city beautiful,
    428. Alas for thee, cease from thy revelry.
    429. Thou also, Hierapolis, sole land
    430. With riches mixed, what thou hast longed to have
    431. Thou shalt have, even a land of many tears,
    432. 430 Since thou wast angry towards a land beside
    433. Thermodon's streams. Rock-clinging Tripolis,
    434. Beside the waters of Mæander, thee
    435. Shall by the nightly surges under shore
    436. God's wrath and foresight utterly destroy.
    437. 435    Take me not, willing, to the neighboring land
    438. Of Phœbus; sometime shall a thunderbolt
    439. Dainty Miletus from above destroy,
    440. Because she seized on Phœbus' crafty song
    441. And the wise care and prudent plan of men.
    442. 440    Father of all, be gracious to the land
    443. Of Judah, well fed, fruit-abounding, great,
    444. In order that thy judgments we may see.
    445. For thou, O God, in kindness didst regard
    446. This land first that it might appear to be
    447. 445 Thy gracious gift unto all mortal men
    448. And to hold fast what God put in their charge.
    449.     The works thrice wretched of the Thracians
    450. I yearn to see, and wall between two seas
    451. Trailed in the dust along beneath the mist,
    452. 450 Even like a river for the swimming fish.
    453.     O wretched Hellespont, sometime a child
    454. Of the Assyrians shall throw a yoke
    455. Across thee; battle of the Thracians comes
    456. And shall despoil thy strength. And there shall rule
    457. 455 Over the land of Macedonia
    458. A king of Egypt, and a barbarous clime
    459. Shall waste the strength of captains. Lydians,
    460. And the Galatians, and Pamphylians
    461. With the Pisidians, all equipped for war
    462. 460 Shall in a mass bring evil strife to pass.
    463. Thrice wretched Italy, then shalt remain
    464. All-desolate, unwept, in blooming land
    465. By deadly sting to perish utterly.
    466.     And sometime high in the broad heaven above
    467. 465 Like thunder-roaring shall God's voice be heard.
    468. And the unwasting flames of the sun himself
    469. Shall be no more, nor shall the brilliant light
    470. Of the moon again be in the latest time,
    471. When God shall bc the ruler. And dark gloom
    472. 470 Shall be o'er all the earth, and blinded men
    473. And evil beasts and woe; that day shall be
    474. A long time, so that men shall see that God
    475. Himself is Lord, the overseer of all
    476. In front of heaven. And then will he himself
    477. 475 Not pity hostile men, who sacrifice
    478. Their herds of lambs and sheep and calves and goats
    479. And bellowing golden-horned bulls, offering them
    480. To lifeless Hermæ and to gods of stone.
    481. But let the law of wisdom be your guide
    482. 480 And the glory of the righteous; lest sometime
    483. The imperishable God incensed destroy
    484. Each race of men and shameless tribe of life,
    485. It doth behoove them faithfully to love
    486. The Father, the wise God who ever is.
    487. 485    In the last time, at the turning of the moon,
    488. There shall be raging through the world a war
    489. And carried on with cunning, and in guile.
    490. And from the limits of the earth shall come
    491. Fleeing and pondering sharp things in his mind,
    492. 490 A matricidal man who every land
    493. Shall overpower and over all things rule,
    494. And see all things more wisely than all men;
    495. And that for whose sake he himself was slain
    496. Shall he seize forthwith. And he shall destroy
    497. 495 Many men and great tyrants and shall burn
    498. All of them, as none other ever did,
    499. And he shall raise up them that are afraid
    500. For emulation's sake. And from the West
    501. Much war shall come to men, and blood shall flow
    502. 500 Down hill till it becomes deep-eddying streams.
    503. And in the plains of Macedonia
    504. Shall wrath distil and give help from the West,
    505. But to the king destruction. And a wind
    506. Of winter then shall blow upon the earth,
    507. 505 And the plain be filled with evil war again.
    508. For fire shall rain down from the heavenly plains
    509. On mortals, and therewith blood, water, flash
    510. Of lightning, murky darkness, night in heaven,
    511. And waste in war and o'er the slaughter mist,
    512. 510 And these together shall destroy all kings
    513. And noblest men. Thus shall be made to cease
    514. Then the destruction pitiable of war.
    515. And no more shall one fight with swords or iron
    516. Or even darts, which things shall not again
    517. 515 Be lawful. But wise people shall have peace,
    518. Who were left, having made proof of wickedness,
    519. That they might at the last be filled with joy.
    520.     Ye matricides, leave off your impudence
    521. And evil-working boldness, who of old
    522. 520 provided lawlessly lewd couch with boys,
    523. And placed as harlots maidens pure before
    524. In brothels by assault and punishment
    525. And by much-laboring indecency.
    526. For in thee mother with her child did hold
    527. 525 Unlawful intercourse, and daughter was
    528. With her own father wedded as a bride;
    529. And in thee kings have their ill-fated mouth
    530. Polluted, and in thee have wicked men
    531. Found couch with cattle. Be in silence hushed,
    532. 530 Thou wicked city all-bewailed, possessed
    533. Of revelry; for by thee virgin maids
    534. Shall care no longer for the fire divine
    535. Of sacred wood that fondly nourisheth;
    536. Before thee was a much-loved house of old
    537. 535 Extinguished, when I saw the second house
    538. Cast headlong down and overwhelmed with fire
    539. By an unholy hand, house ever flourishing,
    540. God's watchful temple, brought forth of his saints
    541. And being always indestructible,
    542. 540 By the soul hoped for and the body itself.
    543. For not without the rites of burial
    544. Shall one praise God out of the unseen earth,
    545. Nor did wise workman make a stone by them,
    546. Nor had he fear of gold, cheat of the world
    547. 545 And of souls, but the mighty Father, God
    548. Of all things God-inspired, did he revere
    549. With holy offerings and fair hecatombs.
    550. But now an unseen and unholy king
    551. With multitude great and with men renowned
    552. 550 Rose into power and cast his dwelling down
    553. And let it go unbuilt. But he himself
    554. When he set foot on the immortal land
    555. Destroyed the ground. And such a sign no more
    556. Was wrought upon men, so that it appeared
    557. 555 That others the great city should destroy.
    558.     For there came from the heavenly plains a man,
    559. One blessed, with a scepter in his hand,
    560. Which God gave him, and he ruled all things well,
    561. And unto all the good did he restore
    562. 560 The riches which the earlier men had seized.
    563. And many cities with much fire he took
    564. From their foundations, and he set on fire
    565. The towns of mortals who before did evil,
    566. And he did make that city, which God loved,
    567. 565 More radiant than stars and sun and moon,
    568. And he set order, and a holy house
    569. Incarnate made, pure, very fair, and formed
    570. In many stades a great and boundless tower
    571. Touching the clouds themselves and seen by all,
    572. 570 So that all holy and all righteous men
    573. Might see the glory of the eternal God,
    574. A sight that has been longed for. Rising sun
    575. And setting day hymned forth the praise of God.
    576. For there are then no longer fearful things
    577. 575 For wretched mortals, nor adulteries
    578. And lawless love of boys, nor homicide
    579. Nor tumult, but a righteous strife in all.
    580. It is the last time of the saints when God
    581. Accomplisheth these things, high Thunderer,
    582. 580 Founder of temple most magnificent.
    583.     Alas, alas for thee, O Babylon,
    584. For golden throne and golden sandal famed,
    585. Kingdom of many years and of the world
    586. Sole ruler, who wast great in olden time
    587. 585 And city of all cities, thou no more
    588. Shalt lie in golden mountains and by streams
    589. Of the Euphrates; thou shalt be laid low
    590. By rout of earthquake. But the Parthians dire
    591. Caused thee to stiffer all things. Hold thou fast
    592. 590 Thy unknown speech, impure Chaldean race;
    593. Ask not nor be concerned how thou shalt lead
    594. The Persians or how thou shalt rule the Medes;
    595. For on account of thy supremacy,
    596. Which thou hadst, sending hostages to Rome
    597. 595 And serving Asia, thou that formerly
    598. Didst also think thyself a queen, shalt come
    599. Unto the judgment of antagonists,
    600. Because of whom thou hast suffered baneful things;
    601. And thou shalt give instead of crooked words
    602. 600 Bitter vexation to the enemies,
    603.     And in the last time shall the sea be dry
    604. And ships no longer sail to Italy,
    605. And Asia the great then, all-hapless, shall
    606. Be water, and then Crete shall be a plain.
    607. 605 And Cyprus shall endure great misery
    608. And Paphos shall bewail a dreadful fate,
    609. So that even Salamis, great city, shall
    610. Be seen to undergo great misery;
    611. And now the dry land shall be fruitless sand
    612. 610 Upon the shore. And locusts not a few
    613. Shall utterly destroy the Cyprian land.
    614. Looking at Tyre, doomed mortals, ye shall weep.
    615. Phœnicia, dreadful wrath remains for thee,
    616. Until thou to a worthless ruin fall,
    617. 615 So that even Sirens truly may lament.
    618.     In the fifth generation, when the ruin
    619. Of Egypt has ceased, it shall come to pass
    620. That shameless kings shall be together joined,
    621. And races of Pamphylians shall encamp
    622. 620 In Egypt, and in Macedonia
    623. And in Asia and among the Libyans
    624. Shall in the dust be a world-maddening war
    625. Exceeding bloody, which the king of Rome
    626. And rulers of the West shall make to cease.
    627. 625    When wintry storm shall drop down like the snow,
    628. While frozen are great river and vast lakes,
    629. Forthwith a barbarous race shall make their way
    630. Into the Asian land and shall destroy
    631. The race of dreadful Thracians, hard to quell.
    632. 630 And then shall mortals feeding lawlessly
    633. Devour their parents, being by hunger worn,
    634. And shall gulp down the entrails. And wild beasts
    635. Shall devour from all houses table-food,
    636. And they and birds all mortals shall devour.
    637. 635 The ocean with dead bodies shall be filled
    638. From the river and be red with flesh and blood
    639. Of the foolish ones. Then thus a feebleness
    640. Shall be on earth, so that of men the number
    641. May be seen and the measure of the women,
    642. 640    And the dire race shall wail for myriad things
    643. At last when the sun sets to rise no more,
    644. But to remain submerged in Ocean's waves;
    645. For it beheld the wickedness unclean
    646. Of many mortals. And a moonless night
    647. 615 Shall be a fame around the mighty heaven,
    648. And no small mist shall hide the world's ravines
    649. A second time; then afterwards God's light
    650. Shall guide the good men, who sang praise to God.
    651.     Isis, thrice wretched goddess, thou alone
    652. 650 Shalt on the waters of the Nile remain,
    653. A Mænad out of order on the sands
    654. Of Acheron, and no longer shall remain
    655. Remembrance of thee over all the earth.
    656. And also thou, Sarapis, who art placed
    657. 655 On many glistening stones, a ruin vast
    658. Shalt thou in thrice unhappy Egypt lie.
    659. But those whom love of Egypt led to thee
    660. Shall all lament thee badly; but who put
    661. Imperishable reason in their breast,
    662. 660 And who praised God, shall know thee to be naught.
    663.     And sometime shall a linen-vested man,
    664. A priest, say: "Come, let us raise up of God
    665. A beautiful true temple; come, let us
    666. The fearful law of our forefathers change,
    667. 665 Because of which they did not understand
    668. That they were unto gods of stone and clay
    669. Making processions and religions rites.
    670. Let us turn our souls, giving praise to God
    671. The imperishable, who himself is Father,
    672. 670 The everlasting One, the Lord of all,
    673. The true One, the King, life-sustaining Father,
    674. The mighty God existing evermore."
    675. And then shall there a great pure temple be
    676. In Egypt, and the people made by God
    677. 675 Shall into it their sacrifices bring.
    678. And to them God shall give life incorrupt.
    679.     But when the Ethiopians, forsaking
    680. The shameless tribes of the Triballians,
    681. Shall cultivate their Egypt, they will then
    682. 680 Begin their baseness, that the later things
    683. May all occur. For they shall overthrow
    684. The mighty temple of the Egyptian land;
    685. And God shall rain down on the earth dire wrath
    686. Among them, so that all the wicked ones
    687. 685 And all without sense perish. And no more
    688. Shall there be any sparing in that land,
    689. Because they did not keep that which God gave.
    690.     I saw the threatening of the shining Sun
    691. Among the stars, and in the lightning flash
    692. 690 The dire wrath of the Moon; the stars travailed
    693. With battle; and God gave them up to light.
    694. For long fire-flames rebelled against the Sun;
    695. Lucifer treading upon Leo's back
    696. Began the fight; and the Moon's double horn
    697. 695 Changed its shape; Capricorn smote Taurus' neck;
    698. And Taurus took away from Capricorn
    699. Returning day. Orion would no more
    700. Abide his yoke; the lot of Gemini
    701. Did Virgo change in Aries; no more shone
    702. 700 The Pleiads; Draco disavowed his zone;
    703. Down into Leo's girdle Pisces went.
    704. Cancer remained not, for he feared Orion;
    705. Scorpio down on dire Leo backwards moved;
    706. And from the Sun's flame Sirius slipped away;
    707. 705 And the strength of the mighty Shining One
    708. Aquarius kindled. Uranus himself
    709. Was roused, until he shook the warring ones;
    710. And being incensed he hurled them down on earth.
    711. Then swiftly smitten down upon the baths
    712. 710 Of Ocean they set all the earth on fire;
    713. And the high heaven remained without a star.


    BOOK VI.

    CONTENTS OF BOOK VI.

    Preexistence, incarnation, and baptism of the Son of God, 1-9. His teaching and his miracles, 10-25. Miseries in store for the guilty land, 26-32. The blessed cross, 33-36.

    BOOK VI.

    1.     The great Son of the Immortal famed in song
    2. I from the heart proclaim, to whom a throne,
    3. To be held fast the most Father gave
    4. Ere, he was brought forth; then was he raised up
    5. 5 According to flesh given, washed, at the mouth
    6. Of the river Jordan, which goes rushing on
    7. Trailing its gleaming billows, from the fire
    8. Escaping he first shall see God's sweet Spirit
    9. Descending with the wings of a white dove.
    10. 10 And a pure flower shall bloom, and springs be full.
    11. And he shall show the ways to men, and show
    12. The heavenly paths, and teach all with wise
    13. And he shall come for judgement and persuade
    14. A disobedient people while he boasts
    15. 15 Descent praiseworthy from a heavenly Sire.
    16. Billows shall he tread, sickness of mankind
    17. Shall he destroy, he shall raise up the dead,
    18. And many sufferings shall he drive away;
    19. And from one scrip shall be men's fill of bread,
    20. 20 When the house of David shall bring forth a child;
    21. And in his hand the whole world, earth, heaven, sea.
    22. And he shall flash upon the earth, as once
    23. The two begotten from each other's ribs
    24. Saw human form appearing. It shall be
    25. 25 When earth shall be glad in the hope of child.
    26.     But for thee only, Sodomitic land,
    27. Are evil woes laid up; for thou thyself
    28. Ill-disposed didst not apprehend thy God
    29. Who mocks at mortal schemes; but from a thorn
    30. 30 Didst crown him with a crown, and fearful gall
    31. Didst mingle unto insolence and spirit.
    32. This shall bring evil woes about for thee.
    33. O the Wood, O so blessed, upon which
    34. God was outstretched; the earth shall not have thee,
    35. 35 But thou shalt look upon a heavenly house,
    36. When thou, O God, shalt flash thine eye of fire.


    BOOK VII.

    CONTENTS OF BOOK VII.

    Woes of Rhodes, Delos, Cyprus, and Sicily, 1-9. The deluge, 10-15. Ruin of Phrygia, Ethiopia, and Egypt, 16-28. Woe of Laodicea, 29-31. Signs and powers of Messiah, 32-49. The new shoot, 50-52. Persian wars, 53-67. Fall of Ilias, 68-72. Doom of Colophon, Thessaly, Corinth, and Tyre, 73-86. Cœle-Syria accursed, 87-102. Rules for sacrifice and alms giving, 103-130. Doom of Sardinia, Mygdonia, the Celtic land, Rome, Syria, and Thebes, 131-161. The devouring fire, 162-190. Long night followed by a better time, 101-205. Confession and doom of the Sibyl, 206-221.

    BOOK VII.

    1.     O RHODES, thou art unhappy; for first thee,
    2. Thee will I mourn; and thou shalt be the first
    3. Of cities, and first shalt thou be destroyed,
    4. Bereft of men, but of the means of life
    5. 5 Not wholly destitute. And thou shalt sail,
    6. Delos, and be unstable on the water;
    7. Cyprus, a billow of thy gleaming sea
    8. Shall sometime thee destroy; thee, Sicily,
    9. The fire that burns within thee shall consume.
    10.     .    .    .    .    .    .    .
    11. 10 Nor heed God's terrible and foreign water.
    12.     .    .    .    .    .    .    .
    13. Noah sole fugitive from all men came.
    14.     .    .    .    .    .    .    .
    15. Earth shall float, hills float, and even sky shall float,
    16. Everything shall be water and all things
    17. Shall be destroyed by waters. And the winds
    18. 15 Shall stand still and a second age shall be.
    19.     O Phrygia, first shalt thou flame from the crest
    20. Of the water; and first in impiety
    21. Thou shalt deny God himself, courting favor
    22. With false gods, which shall utterly destroy
    23. 20 Thee, wretched one, while many years roll round.
    24. The hapless Ethiopians under pain,
    25. Suffering things lamentable, shall by swords
    26. Be smitten whilst they crouch upon the ground.
    27.     Rich Egypt ever caring for her corn,
    28. 25 Which Nilus by his seven swimming streams
    29. Intoxicates, shall in intestine strife
    30. Destroy; and thence men unexpectedly
    31. Shall drive out Apis, not the god for men.
    32.     Alas, alas, Laodicea! thou
    33. 30 Not ever seeing God shalt lie, bold one;
    34. And over thee shall dash a wave of Lycus.
    35.     .    .    .    .    .    .    .
    36. He himself who is born the mighty God,
    37. Who shall work many signs, shall through heaven hang
    38. An axle in the midst, and place for men
    39. 35 A mighty terror to be seen on high,
    40. Measuring a column with a mighty fire
    41. Whose drops shall slay the races of mankind
    42. That have dared evils. But a common Lord
    43. There shall at some time be, and then shall men
    44. 40 Propitiate God, but shall not make an end
    45. Of fruitless sorrows. And through David's house
    46. Shall all things come to pass. For God himself
    47. Gave him the power and put it in his hand;
    48. Under his feet shall sleep his messengers,
    49. 45 And some shall kindle fires, and some shall make
    50. Rivers appear, and some shall rescue towns,
    51. And some shall send forth winds. But furthermore
    52. A grievous life shall come on many men,
    53. Entering their souls and changing human hearts.
    54. 50 But when a new shoot shall out of a root
    55. Put forth eyes, the creation, which to all
    56. Once gave abundant food . . .
    57.     .    .    .    .    .    .    .
    58. And it shall with the times be full. But when
    59. Others shall rule, a tribe of warlike Persians,
    60. 55 Bride-chambers straightway shall be terrible
    61. Because of lawless deeds. For her own son
    62. Will mother have as husband; son will be
    63. The ruin of his mother; and with sire
    64. Shall daughter lie down and shall put to sleep
    65. 60 This foreign law. But to them afterwards
    66. Shall Roman Ares flash from many a spear;
    67. And they shall mix much land with human blood.
    68. But then a chief of Italy shall flee
    69. From the force of the spear. But they shall leave
    70. 65 Upon the land a lance inscribed with gold,
    71. Which as the signal ensign of their rule
    72. The foremost fighters carry constantly.
    73.     And it shall be, when evil and ill-starred
    74. Ilias shall piteously complete for all
    75. 70 A tomb, not marriage, then shall brides weep sore,
    76. Because they knew not God, but always gave
    77. By kettle-drums and cymbals boisterous sound.
    78.     Consult the oracle, O Colophon;
    79. For a great fearful fire hangs over thee.
    80. 75    Ill-wedded Thessaly, the earth no more
    81. Shall see thee, nor thy ashes, and alone
    82. Escaping from the mainland thou shalt swim;
    83. Thus, O thou wretched one, shalt thou of war
    84. Be melancholy refuse, having fallen
    85. 80 By swiftly flowing rivers and by swords.
    86.     And thou, O wretched Corinth, shalt receive
    87. Around thyself stern Ares, hapless one,
    88. And ye shall perish one upon another.
    89.     Tyre, thou, unhappy, shalt be left alone;
    90. 85 For, made a widow by the feebleness
    91. Of pious men, thou shalt be brought to naught.
    92.     Ah, Cœle-Syria, of Phœnician men
    93. The last hold, upon whom the briny sea
    94. Of Berytus disgorging is poured forth,
    95. 90 O wretched one, thou didst not know thy God,
    96. Who once in the mouth of Jordan washed himself,
    97. --And the Spirit spread his wings in flight towards him--
    98. Who before both the earth and starry heaven
    99. Was, actual Word, begotten by his Father,
    100. 95 And by the Holy Spirit donning flesh
    101. He quickly flew unto his Father's house.
    102. And for him three towers did the mighty heaven
    103. Establish, in which dwell God's noble guides,
    104. Hope, piety, and reverence much-desired,
    105. 100 Not having in gold or in silver joy,
    106. But in the reverential acts of men--
    107. Both sacrifices and most righteous thoughts.
    108.     And thou shalt sacrifice to the immortal
    109. And mighty God august, not melting grains
    110. 105 Of frankincense in fire, nor with the sword
    111. Slaying the shaggy-haired lamb, but with all
    112. Who bear thy blood take wild fowls, offer prayer,
    113. And fixing eyes on heaven send them away;
    114. And thou shalt sprinkle water on pure fire
    115. 110 Having cried: "As the Father did beget
    116. Thee, the Word, Father, I sent forth a bird,
    117. Swift messenger of words, with holy waters
    118. Besprinkling thy baptism, O Word, through which
    119. Thou didst make thyself manifest in fire."
    120. 115    Thou shalt not shut thy door, when there shall come
    121. A stranger unto thee in need to curb
    122. His hunger which comes from his poverty,
    123. But taking hold of that man sprinkle him
    124. With water and pray thrice; and to thy God
    125. 120 Do thou thus cry: "I do not long for wealth;
    126. A suppliant I once publicly received
    127. A suppliant; Father, thou provider, hear."
    128. When thou hast prayed thou shalt give unto him;
    129. And the man went away thereafter. . . .
    130.     .    .    .    .    .    .    .
    131. 125 Do not afflict me, holy fear of God
    132. And righteous, as to birth pure, unenslaved,
    133. Attested. . . .
    134. Do thou, O Father, make my wretched heart
    135. Stand still; to thee have I looked, unto thee,
    136. 130 The undefiled, whom hands did not produce.
    137.     Sardinia, weighty now, thou shalt be changed
    138. To ashes. Thou shalt be no more an isle,
    139. When the tenth time shall come. Amid the waves
    140. Shall sailors seek thee when thou art no more,
    141. 135 And o'er thee shall kingfishers wail sad dirge.
    142.     Rugged Mygdonia, beacon of the sea
    143. Hard to get out of, ages shalt thou boast
    144. And unto ages shalt be all destroyed
    145. With a hot wind, and rave with many woes.
    146. 140    O Celtic land, on mountain range so great,
    147. Beyond impassable Alp, thee deep sand
    148. Shall altogether bury; thou shalt give
    149. Tribute no more, nor corn, nor pasturage;
    150. And thou from peoples ever far away
    151. 145 Shalt be all-desolate, and becoming thick
    152. With chill ice thou shalt for an outrage pay,
    153. Which thou didst not perceive, unholy one.
    154.     Stout-hearted Rome, thou to Olympus shalt
    155. Flash lightning after Macedonian spears;
    156. 150 But God shall make thee utterly unknown,
    157. When thou wouldst to the eye seem to remain
    158. Much more firm. Then to thee such things I'll cry.
    159. Perishing thou shalt then cry out and boil
    160. In pain; a second time to thee, O Rome,
    161. 15 Again a second time I am to speak.
    162.     And now for thee, O wretched Syria,
    163. Do I wail bitterly in pitying grief.
    164.     O Thebans ill-advised, an evil sound
    165. Is over you while flutes speak out their tones;
    166. 160 For you shall trumpet sound an evil sound
    167. And ye shall see the entire land destroyed
    168.     Alas, alas for thee, thou wretched one;
    169. Alas, alas thou evil-minded sea!
    170. Thou shalt be wholly eaten up of fire
    171. 165 And people with thy brine shalt thou destroy.
    172. For there shall be such raging fire on earth
    173. As flows like water, and it shall destroy
    174. The whole land. It shall set the hills on fire,
    175. Shall burn the rivers, and exhaust the springs.
    176. 170 The world shall be disordered whilst mankind
    177. Are perishing. And then the wretched ones,
    178. Burned badly, shall look unto heaven inwrought
    179. Not with stars, but with fire. Not speedily
    180. Shall they be made to perish, but dissolved
    181. 175 From under flesh, and burning in the spirit
    182. For age-long years, they shall know that God's law
    183. Is always hard to put to test and not
    184. To be deceived; and then earth, seized by force,
    185. Daring whatever god she did admit
    186. 180 Unto her altars, cheated, turned to smoke
    187. Through the changed air; and they shall undergo
    188. Much suffering who for gain shall prophesy
    189. Shameful things, nourishing the evil time.
    190. And the Hebrews who put on the shaggy skins
    191. 185 Of sheep shall prove false, in which race
    192. Obtained no portion by inheritance,
    193. But talking mere words over sorrows they
    194. Are misers, who shall change their course of life
    195. And not mislead the just, who through the heart
    196. 190 All-faithfully propitiate their God.
    197.     But in the third lot of revolving years,
    198. Eighth the first, shall another world appear.
    199. Night shall be all . . . long and without light.
    200. And then shall pass around the dreadful stench
    201. 195 Of brimstone, messenger of homicides,
    202. When they shall be by night and hunger slain.
    203. Then a pure mind shall God beget in men,
    204. And shall the race establish, as it was
    205. Aforetime; longer shall not any one
    206. 200 Deep furrow cut with round plow, nor two oxen
    207. Straight guiding dip the iron down; nor vines
    208. Shall be nor ears of corn; but all shall eat
    209. Together dewy manna with white teeth.
    210. And then among them God shall also be,
    211. 205 And he shall teach them as he has taught me,
    212. The sad one. For how many evil things
    213. I did with knowledge once, and many things
    214. Heedless I also wickedly performed.
    215. Countless my couches, but no marriage-bond
    216. 210 Was cared for; and I, all-unfaithful, brought
    217. To all a savage oath. I turned away
    218. Those in need and among the foremost went
    219. Into like glen and minded not God's word.
    220. Therefore did fire consume me and shall gnaw;
    221. 215 For I shall not live always, but a time
    222. Of evil shall destroy me, when for me
    223. Men shall beside the margin of the sea
    224. Construct a tomb, and shall slay me with stones;
    225. For lying with my father a dear son
    226. 220 Did I present him. Smite me, smite me all;
    227. For thus shall I live and fix eyes on heaven.


    BOOK VIII.

    CONTENTS OF BOOK VIII.

    Introduction, 1-4. The five monarchies, 5-21. Lust of gain, 21-46. Doom of Rome, 47-63. The gray-haired prince, 61-83. The three rulers, 84-94. Misery of Rome, 95-115. Final judgment of Rome, 116-140. Dirge over Rome, 141-173. The sixth race of Latin kings, 174-182. Appearance of the Phenix, 183-186. Fall of Rome, 187-210. Woes of Rhodes, Thebes, Egypt, Rome, Delos, Samos, and the Persians, 211-222. The Messianic king, 223-225. The day of evil and of doom, 226-251. The Sibyl's wish, 255-260. The end of all things, 261-283. Christian acrostic concerning the last day, 284-330. Moses a type of the Messiah, 331-337. The Messianic Saviour portrayed, 338-379. The crucifixion, 380-410. Entrance into Hades and resurrection, 411-429. Exhortation to honor the Messianic king, 430-447. Another picture of the day of doom, 448-475. Self-declaration of the Creator through the Sibyl, 476-568. The heavenly Ruler addressed, 569-607. The incarnation of the Word, 608-641. Additional Christian precepts, 642-669.

    BOOK VIII.

    1. GOD'S declarations of great wrath to come
    2. In the last age upon the faithless world
    3. I make known, prophesying to all men
    4. According to their cities. From the time
    5. 5 When the great tower fell and the tongues of men
    6. Were parted into many languages
    7. Of mortals, first was Egypt's royal power
    8. Established, that of Persians and of Medes
    9. And also of the Ethiopians
    10. 10 And of Assyria and Babylon,
    11. Then the great pride of boasting Macedon,
    12. Then, fifth, the famous lawless kingdom last
    13. Of the Italians shall show many evils
    14. Unto all mortals and shall spend the toils
    15. 15 Of men of every land. And it shall lead
    16. The untamed kings of nations to the West,
    17. Make laws for peoples and subject all things.
    18. Late do the mills of God grind the fine flour.
    19. Fire then shall destroy all things and give back
    20. 20 To fine dust the heads of the high-leafed hills
    21. And of all flesh. First cause of ills to all
    22. Are covetousness and a lack of sense.
    23. For there shall be love of deceitful gold
    24. And silver; for than these did mortals choose
    25. 15 Naught greater, neither light of sun nor heaven,
    26. Nor sea, nor broad-backed earth whence all things grow,
    27. Nor God who giveth all things, of all things
    28. The Father, nor yet faith and piety
    29. Chose they before them. Of impiety
    30. 30 A fount, and of disorder forward guide,
    31. An instrument of wars and foe of peace
    32. Is lack of sense, that sets at enmity
    33. Parents and children. And along with gold
    34. Shall marriage not be honorable at all.
    35. 35 And the land shall have its borders and each sea
    36. Its watchers craftily distributed
    37. To all those that have gold; for ages thus
    38. Shall those who purpose to possess the land
    39. That feedeth many plunder laboring men,
    40. 40 In order that, procuring larger space,
    41. They may enslave them by a false pretense.
    42. And if the huge earth from the starry heaven
    43. Held not her throne far off there had not been
    44. For men an equal light, but, bought with gold,
    45. 45 It had belonged to rich men and God must
    46. For poor men have prepared another world.
    47.     There shall come to thee sometime from above
    48. A heavenly stroke deserved, O haughty Rome.
    49. And thou shalt be the first to bend thy neck
    50. 50 And be rased to the ground, and thee shall fire
    51. Destructive utterly consume, cast down
    52. Upon thy pavements, and thy wealth shall perish,
    53. And wolves and foxes dwell in thy foundations.
    54. And then shalt thou be wholly desolate,
    55. 55 As if not born. Where thy Palladium then?
    56. What god shall save thee, whether wrought of gold
    57. Or stone or brass? Or then where thy decrees
    58. Of senate? Where shall be the race of Rhea,
    59. Of Cronus, or of Zeus, and of all those
    60. 60 Whom thou didst worship, demons without life,
    61. Images of the worn-out dead, whose tombs
    62. Crete the ill-starred shall hold a cause of pride,
    63. And honor the unconscious dead with thrones?
    64.     But when thou shalt have had voluptuous kings
    65. 65 Thrice five, enslaving the world from the east
    66. Unto the west, there shall be then a lord
    67. Gray-headed, having name of the near sea,
    68. The world inspecting with a nimble foot,
    69. Bringing gifts, having large amount of gold
    70. 70 And plundering hateful silver even more,
    71. And stripping it off he shall pick it up.
    72. And he shall have part in all mysteries
    73. Of Magian shrines, display his child as god,
    74. Abolish all things sacred, and disclose
    75. 75 The ancient mysteries of deceit to all.
    76. Sad then the time when he himself, sad one,
    77. Shall perish. And yet shall the people say:
    78. "Thy mighty strength, O city, shall fall down,"
    79. At once perceiving that the evil day
    80. 80 Is coming on. And, thy most piteous fate
    81. Foreseeing, fathers and young children then
    82. Shall mourn together; they alas, alas! Shall wail
    83. Beside the Tiber's lamentable banks.
    84.     After him at the latest day of all
    85. 85 Shall three rule, filling out a name of God
    86. The heavenly, of whom is the power both now
    87. And to all ages. One of them being old
    88. The scepter long shall wield, most piteous king,
    89. Who in his houses shall shut up and guard
    90. 90 All the goods of the world, in order that,
    91. When from the utmost limits of the earth
    92. That man, the matricidal fugitive,
    93. Shall come again, he may bestow these things
    94. On all and furnish Asia with great wealth.
    95. 95 And then shalt thou mourn and shalt put aside
    96. The luster of the broad-striped purple robe
    97. Of thy commanders and wear mourning dress,
    98. O haughty queen, off spring of Latin Rome;
    99. The glory of that arrogance of thine
    100. 100 Shall be for thee no longer, nor shalt thou,
    101. Ill-fated, ever be raised up again,
    102. But shalt lie prostrate. For the glory also
    103. Of eagle-bearing legions shall fall low.
    104. Where then thy power? What allied land shall be
    105. 105 Subjected by thy follies lawlessly?
    106. For then in all earth shall confusion be
    107. Of mortals, when the Almighty shall himself
    108. To the tribunal come to judge the souls
    109. Of the living and the dead and all the world.
    110. 110 And parents shall not be to children dear
    111. Nor children to their parents, on account
    112. Of their impiety and their distress
    113. Unlooked-for. Thine thenceforth shall gnashing be
    114. And scattering and conquest, and when the fall
    115. 115 Of cities comes and yawnings of the earth.
    116.     When a dragon charged with fire in both his eyes
    117. And with full belly shall come on the waves
    118. And shall afflict thy children, and there be
    119. Famine and war of kinsmen, near at hand
    120. 120 Is the end of the world and the last day
    121. And judgment of the immortal God for them
    122. That are approved and chosen. And there shall
    123. Against the Romans first of all be wrath
    124. Implacable, and there, come a time
    125. 125 Of drinking blood and wretched course of life.
    126. Alas, alas for thee, thou reckless land,
    127. Great barbarous nation; thou didst not perceive
    128. Whence naked and unworthy thou didst come
    129. To the sun's light, that to that place again
    130. 130 Naked thou mightest withdraw and afterwards
    131. Come unto judgment, as unjustly judging. . . .
    132. With hands gigantic coming from on high
    133. Alone through all the world thou, shalt abide
    134. Under the earth. By naphtha and asphalt
    135. 135 And brimstone and much fire thou utterly
    136. Shalt disappear and shalt be burning dust
    137. For ages; and each one who sees shall hear
    138. From Hades a great mournful bellowing
    139. And gnashing of teeth, and thee noisily
    140. 140 Beating with thine own hands thy godless breast.
    141. For all together there is equal night;
    142. For rich and poor; and naked from the earth
    143. Naked again to earth they haste away
    144. And cease from life when they complete their time.
    145. 145 No slave is there, nor any lord, nor tyrant,
    146. Nor king, nor leader having much conceit,
    147. Nor speaker learned in law, nor magistrate
    148. Judging for money; nor do they pour out
    149. The blood of sacrifices in libations
    150. 150 Upon the altars; there sounds not a drum
    151. Nor cymbal. . . .
    152. Nor perforated flute that has a power
    153. To madden mind itself, nor sound of pipe
    154. That bean the likeness of a crooked snake,
    155. 155 Nor trumpet, harsh-toned messenger of wars;
    156. Nor those made drunken in the lawless feasts
    157. Of revelry, nor in the choral dance;
    158. Nor sound of harp, nor harmful instrument;
    159. Nor strife, nor anger manifold, nor sword
    160. 160 Is with the dead; but an eternity
    161. Common to all is keeper of the key
    162. Of the great prison before God's judgment-seat
    163. With images of gold and silver and stone
    164. Ye are ready, that unto the bitter day
    165. 165 Ye may come to see your first punishment,
    166. O Rome, and gnashing of teeth. And no more
    167. Shall Syrian or Greek lay down his neck
    168. Beneath thy servile yoke, nor foreigner,
    169. Nor other nation. Plundered thou shalt be
    170. 170 And made to suffer what thou didst exact,
    171. And in fear wailing thou shalt give, until
    172. Thou pay back all things; and thou for the world
    173. Shalt be a triumph and reproach of all.
    174.     Then shall the sixth race of the Latin kings
    175. 175 End life at last and scepters leave behind
    176. From the same race another king shall reign,
    177. Who shall rule every land and scepters wield;
    178. And having full power, and by the decrees
    179. Of God most mighty, shall his children rule,
    180. 180 And of unshaken children is his race;
    181. For thus it is decreed while time moves round,
    182. When there shall be of Egypt thrice five kings.
    183.     Thereafter when the limit of the time
    184. Of the Phenix shall come round, there shall a race
    185. 185 Of peoples come to plunder, tribes confused,
    186. Enemy of the Hebrews. Then shall Ares
    187. Go plundering Ares; and he shall himself
    188. Destroy the haughty threatening of the Romans.
    189. For Rome's power perished then while in its bloom;
    190. 190 An ancient queen with cities dwelling round,
    191. No longer shall the land of fertile Rome
    192. Prevail, when out of Asia one shall come
    193. To rule with Ares. And when he has wrought
    194. All these things, to the city afterwards
    195. 195 Shall he come. And three times three hundred
    196. And eight and forty shalt thou make complete,
    197. When, taking thee by force, an ill-starred fate
    198. Shall come upon thee and complete thy name.
    199.     Ah me, I the thrice wretched, shall I see
    200. 200 Sometime that day to thee destructive, Rome,
    201. But to all Latins most? It honors him
    202. With counsels who goes, up on Trojan car
    203. With hidden children from the Asian land,
    204. Having a fiery soul. But when he shall
    205. 205 Cut through the isthmus looking wistfully,
    206. Moving against all, passing o'er the sea,
    207. Then shall dark blood pursue the mighty beast.
    208. And a dog chased the lion which destroys
    209. The shepherds. And then shall they take away
    210. 210 His scepter and to Hades he shall pass.
    211.     And unto Rhodes shall come an evil last,
    212. But greatest, There shall also be for Thebes
    213. An evil conquest afterwards, And Egypt
    214. Shall perish by the wickedness of rulers,
    215. 215 And he who, being mortal, even so
    216. Escaped headlong destruction afterwards,
    217. Thrice blessed was, even four times happy man.
    218. And Rome shall be a room, and Delos dull,
    219. And Samos sand. . . .
    220. 220 Later again thereafter there shall come
    221. An evil to the Persians for their pride,
    222. And all their insolence shall come to naught.
    223.     And then a holy Lord of all the earth
    224. Having raised up the dead shall wield the scepter
    225. 225 Unto all ages. Thrice then unto Rome
    226. Will the Most High bring pitiable fate
    227. And unto all men, and by their own works
    228. They'll perish; but they would not be persuaded,
    229. Which would have been much more, to be desired.
    230. 230 But when forthwith there shall increase for ill
    231. An evil day of famine and of plague
    232. And of intolerable battle-din,
    233. Even then again the former daring lord
    234. Shall, having called the senate, counsel take
    235. 235 How he shall utterly destroy. . . .
    236.     .    .    .    .    .    .    .
    237. Dry land shall bloom together with the leaves
    238. Appearing; and the, heavenly firmament
    239. Shall bring to light upon the solid rock
    240. Rainstorm and flame, and much wind on the land,
    241. 240 And over all the earth a multitude
    242. Of poisonous sowings. But with shameless soul
    243. Shall they again act, fearing not the wrath
    244. Of God or men, forsaking modesty,
    245. Longing for and greedy tyrants
    246. 245 And violent sinners, false, insatiate,
    247. Workers of evil and in nothing true,
    248. Destroyers of faith, on foul speech
    249. In false words; they shall have no fill of wealth;
    250. But shamelessly will they strip off still more;
    251. 250 Under the rule of tyrants they shall perish.
    252.     The stars shall all fall forwards in the sea,
    253. All one by one, yet shall men see in heaven
    254. A brilliant cornet, sign of much distress
    255. About to come, of war and battle-strife.
    256. 255    Let me not live when the gay woman reigns,
    257. But then when heavenly grace shall reign within,
    258. And when the holy child shall crush with bonds
    259. The mischievous destroyer of all men,
    260. Opening the depth to view, and suddenly
    261. 260 The wooden house shall cover mortals round.
    262.     But when the generation tenth shall be
    263. Within the house of Hades, afterwards
    264. The mighty sway of one of female sex;
    265. And God himself shall increase many evils
    266. 265 When she with royal honor has been crowned;
    267. And altogether then an impious age.
    268. The sun obscurely looking shines by night;
    269. The stars shall leave the sky; and with much storm
    270. A hurricane shall desolate the earth;
    271. 240 And there shall be a rising of the dead;
    272. The running of the lame shall be most swift,
    273. The deaf shall bear, the blind shall see, and those
    274. That talk not shall talk, and to all
    275. Shall life and wealth be common. And the land
    276. 275 Alike for all, divided not by walls
    277. Or fences, shall bear more abundant fruits.
    278. And fountains of sweet wine and of white milk
    279. And honey it shall give. . . .
    280.     .    .    .    .    .    .    .
    281. And judgment of the immortal God (great king).
    282. 280 But when God shall change times . . .
    283. Winter producing summer, then shall be
    284. Oracles (all fulfilled) . . .
    285. But when the world has perished . . .
    286. JESUS CHRISTI SON OF GOD, SAVIOUR, CROSS.
    287. And the earth shall perspire, when there shall be
    288. 285 The sign of judgment. And from heaven shall come
    289. The King who for the ages is to be,
    290. Present to judge all flesh and the whole world.
    291. Faithful and faithless mortals shall see God
    292. The Most High with the saints at the end of time.
    293. 290 And of men bearing flesh he judges souls
    294. Upon his throne, when sometime the whole world
    295. Shall be a desert and a place of thorns.
    296. And mortals shall their idols cast away
    297. And all wealth. And the searching fire shall burn
    298. 1295 Earth, heaven, and sea; and it shall burn the gates,
    299. Of Hades' prison. Then shall come all flesh
    300. Of the dead to the free light of the saints;
    301. But the lawless shall that fire whirl round and round.
    302. For ages. Howsoever much one did
    303. 300 In secret, then shall he all things declare;
    304. For God shall open dark breasts to the light.
    305. And lamentation shall there be from all
    306. And gnashing of teeth. Brightness of the, sun
    307. Shall be eclipsed and dances of the stars.
    308. 305 He shall roll up the heaven; and of the moon
    309. The light shall perish. And he shall exalt
    310. The valleys and destroy the heights of hills,
    311. And height no longer shall appear remaining
    312. Among men. And the hills shall with the plains
    313. 310 Be level and no more on any sea
    314. Shall there be sailing. For the earth shall then
    315. With heat be shriveled and the dashing streams
    316. Shall with the fountains fall. The trump shall send
    317. From heaven a very lamentable sound,
    318. 315 Howling the loathsomeness of wretched men
    319. And the world's woes. And then the yawning earth
    320. Shall show Tartarean chaos. And all kings
    321. Shall come unto the judgement seat of God.
    322. And there shall out of heaven a stream of fire
    323. 320 And brimstone flow. But for all mortals then
    324. Shall there a sign be, a distinguished seal,
    325. The Wood among believers, and the horn
    326. Fondly desired, the life of pious men,
    327. But it shall be stumbling block of the world,
    328. 325 Giving illumination to the elect
    329. By water in twelve springs; and there shall rule
    330. A shepherding iron rod. This one who now
    331. Is in acrostics which give signs of God
    332. Thus written openly, the Saviour is,
    333. 330 Immortal King, who suffered for our sake;
    334.     Him Moses typified when he stretched out
    335. Holy arms, conquering Amalek by faith,
    336. That the people might know him to be elect
    337. And honorable before his Father God,
    338. 335 The rod of David and the very stone
    339. Which he indeed aid promise, and in which
    340. He that believes shall have eternal life.
    341.     For not in glory, but as mortal man
    342. Shall he come to creation, pitiable,
    343. 340 Unhonored, without seemly form, to give
    344. Hope to the pitiable; and he will give
    345. Fair form to mortal flesh, and heavenly faith
    346. To those without faith, and he'll give fair form
    347. To the man who was fashioned from the first
    348. 345 By the holy hands of God, and whom by guile
    349. The serpent led astray unto the fate
    350. Of death to go and knowledge to receive
    351. Of good and evil, so that leaving God
    352. He serves the ways of mortals. For at first
    353. 350 Receiving him as fellow-counsellor
    354. From the beginning the Almighty said:
    355. "Let both of us, O Son, make mortal tribes--
    356. Stamping them with the impress of our image;
    357. I now by my hands, and thou by the Word
    358. 355 In after time shalt for our form provide
    359. That we may jointly cause it to arise."
    360. Keeping in mind this purpose he shall come
    361. To the creation, to a holy virgin
    362. Bringing the likeness antitypical,
    363. 360 Baptizing with water by the elders' hands,
    364. And by the Word accomplishing all things,
    365. And healing every sickness. By his word
    366. He winds shall he make cease, and with his foot
    367. Shall calm the raging sea, walking thereon
    368. 365 In peaceful faith. And from five loaves of bread
    369. And a fish of the sea live thousand men
    370. Shall he fill in the desert, and then taking
    371. All the remaining fragments for the hope
    372. Of peoples shall he fill twelve baskets full.
    373. 370 And the souls of the blessed he shall call,
    374. And love the pitiable, who, being mocked,
    375. Beaten, and whipped, shall evil do for good
    376. Desiring poverty. He who perceives
    377. All things and sees all things and hears all things
    378. 375 Shall search the heart and bare it to conviction;
    379. For of all things is he himself the ear
    380. And mind and sight, and Word that maketh forms
    381. To whom all things submit, and he preserves
    382. Them that are dead and every sickness heals.
    383. 380 Into the hands of lawless men, at last,
    384. And faithless he shall come, and they will give
    385. To God rude buffetings with impure hands
    386. And poisonous spittle with polluted mouths.
    387. And he to whips will openly give then
    388. 385 His holy back; [for he unto the world
    389. A holy virgin shall himself commit.]
    390. And silent he will be when buffeted
    391. Lest anyone should know whose son he is
    392. Or whence he came, that he may talk to the dead.
    393. 390 And he shall also wear a crown of thorns;
    394. For of thorns is the crown an ornament
    395. Elect, eternal. They shall pierce his side
    396. With a reed that they may fulfill their law;
    397. For of reeds shaken by another spirit
    398. 395 Were nourished inclinations of the soul,
    399. Of anger and revenge. But when these things
    400. Shall be accomplished, of the which I spoke,
    401. Then unto him shall every law be loosed
    402. Which from the first by the decrees of men
    403. 400 Was given because of disobedient people.
    404. He'll spread his hands and measure all the world.
    405. But gall for food and vinegar to drink
    406. They gave him; this inhospitable board
    407. They'll show him. But the curtain of the temple
    408. 405 Shall be asunder rent and in midday
    409. There shall be for three hours dark, monstrous night.
    410. For it was no more pointed out again
    411. How to serve secret temple and the law,
    412. Which had been covered with the world's displays,
    413. 410 When the Eternal came himself on earth.
    414. And into Hades shall he come announcing
    415. Hope unto all the saints, the end of ages
    416. And the last day, and having fallen asleep
    417. The third day he shall end the lot of death;
    418. 415 Then from the dead departing he shall come
    419. To light, the first to show forth to the elect
    420. Beginning of resurrection, and wash off
    421. By means of waters of immortal spring
    422. Their former wickedness, that, being born
    423. 420 From above, they might be no more enslaved
    424. To the unlawful customs of the world.
    425. And first then openly unto his own
    426. Shall he as Lord in flesh be visible,
    427. As he before was, and in hands and feet
    428. 425 Exhibit four marks fixed in his own limbs,
    429. Denoting east and west and south and north;
    430. For of the world so many royal powers
    431. Shall against our Exemplar consummate
    432. The deed so lawless and condemnable.
    433. 430    Daughter of Zion, holy one, rejoice,
    434. Who hast suffered many things; thy king himself
    435. Mounted upon a foal is hastening on;
    436. Behold, meek he shall come, that he may lift
    437. Our slavish yoke, so grievous to be borne
    438. 435 Lying upon our neck, and may annul
    439. Our godless laws and bonds compulsory.
    440. Know thou thy God himself, who is God's Son;
    441. Him glorify and hold within thy heart,
    442. From thy soul love him and extol his name.
    443. 440 Put off thy former friends and wash thyself
    444. From their blood; for he is not by thy songs
    445. Nor by thy prayers appeased, nor does he give
    446. To perishable sacrifices heed,
    447. Being imperishable; but present
    448. 445 The holy hymn of understanding mouths
    449. And know who this one is, and thou shalt then
    450. Behold the Father. . . .
    451.     .    .    .    .    .    .    .
    452. And then shall all the elements of the world
    453. Abide in solitude, air, earth, sea, light
    454. 450 Of gleaming fire, and heavenly sky and night
    455. And all days into one shall run together
    456. And into outward form all-desolate.
    457. For from heaven shall the stars of light all fall.
    458. And there shall fly no longer in the air
    459. 455 The well-winged birds, nor stepping be on earth;
    460. For wild beasts shall all perish. Nor shall be
    461. Voices of men, nor of beasts, nor of birds.
    462. The world shall hear no serviceable sound,
    463. Being disordered; but a mighty sound
    464. 460 Of threatening shall the deep sea sound aloud,
    465. And swimming trembling creatures of the sea
    466. Shall all die; and no longer on the waves
    467. Shall sail the freighted ship. And earth shall groan
    468. Blood-stained by wars; and all the souls of men
    469. 465 Shall gnash with their teeth, [of the lawless souls
    470. Both by loud crying and by fear,] dissolved
    471. By thirst, by famine, and by plague and murders,
    472. And they shall call death beautiful and death
    473. Shall flee away from them; for death no more
    474. 470 Nor night shall give them rest. And many things
    475. Will they in vain ask God who rules on high,
    476. And then will he his face turn openly
    477. Away from them. For he to erring men
    478. Gave in seven ages for repentance signs
    479. 475 By the hands of a virgin undefiled.
    480.     All these things in my mind God himself showed
    481. And all that have been spoken by my mouth
    482. Will he accomplish; and I know the number
    483. Of the sands and the measures of the sea,
    484. 480 I know the inmost places of the earth
    485. And gloomy Tartarus, I know the numbers
    486. Of the stars, and the trees, and all the tribes
    487. Of quadrupeds, and of the swimming things
    488. And flying birds, and of men who are now
    489. 485 And of those yet to be, and of the dead;
    490. For I myself the forms and mind of men
    491. Did fashion, and right reason did I give
    492. And knowledge taught; I who formed eyes and ears,
    493. Who see and hear and every thought discern,
    494. 490 And who within am conscious of all things,
    495. I am still; and hereafter will convict
    496. [And punishing what any mortal did
    497. In secret, and upon God's judgment seat
    498. Coming and speaking unto mortal men].
    499. 495 I understand the dumb man and I hear
    500. Him that speaks not, and how great the whole height
    501. From earth to heaven is, and the beginning
    502. And end I know, who made the heaven and earth.
    503. [For all things have proceeded from him, things
    504. 500 From the beginning to the end he knows.]
    505. For I alone am God and other God
    506. There is not. They my image formed of wood
    507. Treat as divine, and shaping it by hand
    508. They sing their praises over idols dumb
    509. 505 With supplications and unholy rites.
    510. Forsaking the Creator they were slaves
    511. To lewdness. Men possessing everything
    512. Bestow their gifts on things which cannot aid,
    513. As if they for my honors deemed these things
    514. 510 All useful, with the smell of sacrifice
    515. Filling the feast, as if for their own dead.
    516. For they flesh and bones full of marrow burn
    517. Offering on altars, and they pour out blood
    518. To demons, and they kindle lights to me
    519. 515 The giver of light, and as to a god
    520. That thirsts do mortals drunken pour out wine
    521. For nought to idols that can give no aid.
    522. I have no need of your burnt offerings,
    523. Nor your libations, nor polluted smoke,
    524. 520 Nor blood most hateful. For in memory
    525. Of kings and tyrants they will do these things
    526. Unto dead demons, as to heavenly beings,
    527. Performing service godless and destructive.
    528. And godless they their images call gods,
    529. 525 Forsaking the Creator, having faith
    530. That from them they derive all hope and life,
    531. Deaf and dumb, in the evil putting trust,
    532. But they are wholly ignorant of good.
    533. Two ways did I myself before them set,
    534. 530 Of life and of death, and before them set
    535. Judgment to choose good life; but they themselves
    536. Hastened to death and to eternal fire.
    537. Man is my image, having upright reason.
    538. For him a table pure and without blood
    539. 535 Make ready and with good things fill it up,
    540. And give the hungry bread, the thirsty drink,
    541. And to the body that is naked clothes
    542. From thine own labors with unsullied hands
    543. Providing. Recreate the afflicted man,
    544. 540 And help the weary, and provide for me
    545. The living One a living sacrifice
    546. Sowing piety, that also I to thee
    547. Sometime may give immortal fruits, and light
    548. Eternal thou shalt have and fadeless life
    549. 545 When I shall prove all by fire. For all things
    550. I shall fuse and shall pick out what is pure,
    551. Heaven will I roll up and the depths of earth
    552. Lay open, and then will I raise the dead
    553. Making an end of fate and sting of death,
    554. 550 And afterward for judgment will I come
    555. Judging the manner both of pious men
    556. And impious; I will set ram close to ram,
    557. Shepherd to shepherd, calf to calf, for test,
    558. Close to each other; whosoever were
    559. 555 Exalted, proven by trial, and who stopped
    560. The mouth of every one, that they themselves
    561. Vieing with them that lead a holy life
    562. May likewise bring them into slavery,
    563. Enjoining silence, urged by love of gain,
    564. 560 Not proved before me, then shall all withdraw.
    565. No longer henceforth shalt thou grieving say
    566. "Morrow shall be," nor "yesterday has been;"
    567. Not many days of care, nor spring, nor winter,
    568. Nor summer then, nor autumn, nor sunset
    569. 565 Nor sunrise; for a long day I will make.
    570. And unto ages there shall be the light
    571. Longed for of the great . . .
    572. (Christ Jesus, of ages) . . . .
    573.     .    .    .    .    .    .    .
    574.     .    .    .    .    .    .    .
    575.     Thou who art self-begotten, undefiled,
    576. 570 True and eternal, measuring by thy power
    577. From heaven the fiery blast, and with rough torch
    578. From clashing doth the scepter keep, and calm
    579. The crashings of the heavy-sounding thunders,
    580. And driving earth into confusion dost
    581. 575 Hold back the rushing noises. . . .
    582. And the fire-blazing scourges thou dost blunt
    583. Of lightnings, and the vast outpour of storms
    584. And of autumnal hail, and chilling stroke
    585. Of clouds and shock of winter. For of these
    586. 580 Each one indeed is marked out in thy mind,
    587. Whatever seems good to thyself to do
    588. Thy Son nods his assent to, having been
    589. Begotten in thy bosom before all
    590. Creation, fellow-counselor with thee,
    591. 585 Former of mortals and creator of life.
    592. Him with the first sweet utterance of mouth
    593. Thou didst address: "Behold, let us make man
    594. In a form altogether like our own,
    595. And let us give him life-sustaining breath;
    596. 590 Him being yet mortal all things of the world
    597. Shall serve, and unto him formed out of clay
    598. We will subject all things." And thou didst speak
    599. These things by word, and all things came to pass
    600. According to thy heart; and thy command
    601. 595 Together all the elements obeyed,
    602. And an eternal creature was arranged
    603. In mortal figure, also heaven, air, fire,
    604. And earth and water of the sea, sun, moon,
    605. Chorus of stars, hills . . .
    606. 600 Both night and day, sleeping and waking up,
    607. Spirit and passion, soul and understanding,
    608. Art, might and strength, and the wild tribes
    609. Of living things both swimming things and fowls,
    610. And of those walking, and amphibia,
    611. 605 And those that creep and those of double nature;
    612. For acting in accord with his own will
    613. Under thy leading he arranged all things.
    614. But in the latest times the earth he passed,
    615. And coming late from the virgin Mary's womb
    616. 610 A new light rose, and going forth from heaven
    617. Put on a mortal form. First then did Gabriel show
    618. His strong pure form; and bearing his own news
    619. He next addressed the maiden with his voice:
    620. "O virgin, in thy bosom undefiled
    621. 615 Receive thou God." Thus speaking he inbreathed
    622. God's grace on the sweet maiden; and straightway
    623. Alarm and wonder seized her as she heard,
    624. And she stood trembling; and her mind was wild
    625. With flutter of excitement while at heart
    626. 620 She quivered at the unlooked-for things she heard.
    627. But she again was gladdened and her heart
    628. Was cheered by the voice, and the maiden laughed
    629. And her cheek reddened with a sense of joy,
    630. And spell-bound was her heart with sense of shame.
    631. 625 And confidence came to her. And the Word
    632. Flew into the womb, and in course of time
    633. Having become flesh and endued with life
    634. Was made a human form and came to be
    635. A boy distinguished by his virgin birth;
    636. 630 For this was a great wonder to mankind,
    637. But it was no great wonder unto God
    638. The Father, nor was it to God the Son.
    639. And the glad earth received the new born babe,
    640. The heavenly throne laughed and the world rejoiced.
    641. 635 And the prophetic new-appearing star
    642. 'Was honored by the wise men, and the babe
    643. Born was shown in a manger unto them
    644. That obeyed God, and keepers of the herds,
    645. And goatherds and to shepherds of the lambs;
    646. 640 And Bethlehem called by God the fatherland
    647. Of the Word was chosen. . . .
    648.     .    .    .    .    .    .    .
    649.     .    .    .    .    .    .    .
    650. And in heart practice lowliness of mind
    651. And cruel deeds hate, and thy neighbor love
    652. Wholly, even as thyself; and from thy soul
    653. 645 Love God and do him service. Therefore we
    654. Sprung from the holy race of the heavenly Christ
    655. Are called of common blood, and we restrain
    656. In worship recollection of good cheer,
    657. And walk the paths of piety and truth.
    658. 650 Not ever are we suffered to approach
    659. The inmost sanctuary of the temples,
    660. Nor pour libations to carved images,
    661. Nor honor them with prayers, nor with the smells
    662. Much-pleasing of flowers, nor with light of lamps,
    663. 655 Nor yet with shining votive offerings
    664. Adorn them, nor with smoke of frankincense
    665. That sends forth flame of altars; nor do thou,
    666. Adding unto the sacrifice of bulls
    667. And taking pleasure in defilement send
    668. 660 Blood of sheep-slaughtering outrage, thus to give
    669. Ransom for penalty beneath the earth;
    670. Nor by the smoke of flesh-consuming pyre
    671. And odors foul pollute the light of heaven;
    672. But joyful with pure minds and cheerful soul,
    673. 665 With love abounding and with generous hands,
    674. With soothing psalms and songs that honor God,
    675. We are commanded to sing praise to thee,
    676. The imperishable and without deceit,
    677. All-father God, of understanding mind,
    678.     .    .    .    .    .    .    .

    Dies iræ, dies illa,
    Solvet sæclum in favilla,
    Teste David cum Sibylla.



    BOOK XI.

    CONTENTS OF BOOK XI.

    Introduction, 1-6. From the flood to the tower of Babel, 7-22. Egyptian kings and judges, 23-40. The exodus and giving of the law, 41-47. A notable Egyptian king, 48-53. The Persian domination, 54-68. Woes of many nations, 69-89. Rule of the Indian prince, 90-105. The great Assyrian king Solomon, 106-123. Many and mighty kings, 124-136. Alexander's fierce wars, 137-143. Origin of Rome, 144-160. The fall of Ilium, 161-189. Escape of Æneas and founding of the Latin race, 190-216. The wise old minstrel, 217-227. Wars of the nations, 228-236. The terrible invader of Greece, 237-248. Philip of Macedon, 249-259. Alexander the Conqueror, 260-298. The kings of Egypt, 299-315. Egypt an asylum for the Jews, 316-320. The eight kings and treacherous queen of Egypt, 321-344. Reign of the Roman Cæsars, 345-365. Fall of Cleopatra, 366-394. Subjection of Egypt, 395-416. The Sibyl's testimony of herself, 417-429.

    BOOK XI.

    1. O WORLD of men wide-scattered, and long walls,
    2. The cities huge and nations numberless,
    3. Throughout the east and west and south and north,
    4. Divided off by various languages
    5. 5 And kingdoms; other things, the very worst,
    6. Against you I am now about to speak.
    7.     For from the time when on the earlier men
    8. The flood came and the Almighty One himself
    9. Destroyed that race by many waters, then
    10. 10 Brought he in yet another race of men
    11. Untiring; and they, setting themselves up
    12. Against heaven, built to height unspeakable
    13. A tower; and tongues of all were loosed again;
    14. And on them hurled came wrath of God most high,
    15. 15 By which the tower unutterably great
    16. Fell; and against each other they stirred up
    17. An evil strife. And then of mortal men
    18. Was the tenth race since these things came to pass;
    19. And the whole earth was among foreign men
    20. 20 And various languages distributed,
    21. Whose numbers I will tell and in acrostics
    22. Of the initial letter show the name.
    23.     And first shall Egypt royal power receive
    24. Preeminent and just; and then in her
    25. 25 Shall many-counseling men be governors;
    26. Moreover then a fearful man shall rule,
    27. Close-fighter very strong; and he shall have
    28. This letter of the acrostic of his name:
    29. Sword shall he stretch out against pious men.
    30. 30 And while this one is ruler there shall be
    31. A fearful sign in the Egyptian land,
    32. Which, gladdening very greatly, shall with corn
    33. Souls perishing with famine then supply;
    34. The law-giver, himself a prisoner,
    35. 35 The East and offspring of Assyrian men
    36. Shall nourish; and his name know thou . . .
    37. . . . of the measure of the number ten.
    38. But when there shall come from the radiant heaven
    39. Ten strokes of judgment upon Egypt, then
    40. 40 Will I again proclaim these things to thee.
    41. Memphis, alas, alas for thee! alas,
    42. Great royal one! the Erythræan sea
    43. Shall thy much people utterly destroy.
    44. Then when the people of twelve tribes shall leave
    45. 45 The fruitful land of ruin by command
    46. Of the Immortal, the Lord God himself
    47. Will also give a law unto mankind.
    48. And o'er the Hebrews then a mighty king
    49. Magnanimous shall rule, and have a name
    50. 50 Derived from sandy Egypt, Theban man
    51. Of doubtful native land; and Memphis he,
    52. Dread serpent, will show outward signs of love,
    53. And he will watch o'er many things in wars.
    54.     Now the tenth kingdom being twelve times complete
    55. 55 Seven besides and even unto the tenth hundred,
    56. Others being altogether left behind,
    57. Then shall arise the Persian sovereignty.
    58. And then an evil shall befall the Jews,
    59. Famine and pestilence intolerable
    60. 60 They do not make escape from in that day.
    61.     But when a Persian shall rule, and a son
    62. Of his son's son shall lay the scepter down,
    63. While years roll round to five fours, and to these
    64. A hundred more, and thou a hundred nines
    65. 65 Shalt finish and all things shalt thou repay;
    66. And then unto the Persians and the Medes
    67. Shalt thou be given over as a slave,
    68. Destroyed with blows by reason of hard fights.
    69.     Straightway to Persians and Assyrians
    70. 70 And to all Egypt shall an evil come,
    71. And to Libya and the Ethiopians,
    72. And to the Carians and Pamphylians
    73. And to all other mortals. And he then
    74. Shall to the grandsons give the royal power,
    75. 75 Who again snatching the whole earth away
    76. Shall plunder races for their many spoils,
    77. Not having fellow-feeling. Mournful dirges
    78. Shall the sad Persians by the Tigris wail,
    79. And Egypt water many a land with tears.
    80. 80    And then to thee, O Median land, a man
    81. Of wealth abundant and of Indian birth
    82. Shall many evils do, till thou repay
    83. All things which thou, possessed of shameless soul,
    84. Hast done before. Alas, alas for thee,
    85. 85 Thou Median nation; thou shalt afterwards
    86. Be servant unto Ethiopian men
    87. Beyond the land of Meroe; wretched thou
    88. Shalt from the first seven and a hundred years
    89. Complete, and put thy neck beneath the yoke.
    90. 90    And then an Indian of dark countenance
    91. And gray hair and great soul shall afterwards
    92. Become lord, who shall many evils bring
    93. Upon the East by reason of hard fights;
    94. And he shall treat thee more despitefully
    95. 95 And shall destroy all thy men. But when he
    96. The twentieth and the tenth year shall be king,
    97. Among them, also seven and the tenth,
    98. Then every nation of a royal power
    99. Shall be mad and declare their liberty,
    100. 100 And during three years leave their servile blood.
    101. But he shall come again and every nation
    102. Of valiant men shall put their neck again
    103. Under the yoke, serve the king as before,
    104. And of its own free will again obey.
    105. 105 There shall be great peace throughout all the world.
    106.     And then o'er the Assyrians there shall rule
    107. A mighty king, a man preeminent,
    108. And shall persuade all to speak pleasing things,
    109. Which God ordained according to the law;
    110. 110 Then all kings arrogant with pointed spears
    111. Timid and speechless shall before him quail,
    112. And him shall very powerful rulers serve
    113. Because of counsels of the mighty God;
    114. For he will carry all things in detail
    115. 115 By reason, and all things will he subject,
    116. And he the temple of the mighty God
    117. And lovely altar will himself erect
    118. In his might, and will hurl the idols down;
    119. And gathering tribes together, both the race
    120. 120 Of fathers and the helpless little ones,
    121. He shall encompass the inhabitants;
    122. His name shall have two hundred for its number,
    123. And of the eighteenth letter show the sign.
    124. But when for rolling decades two and five
    125. 125 He shall rule, going forwards towards the end
    126. Of his time, there shall be as many kings
    127. As there are tribes of men, as there are clans,
    128. As there are cities, and as isles and coasts,
    129. And fields and lands that bring forth goodly fruit.
    130. 130 But one of these shall be a mighty king,
    131. A leader among men; and many kings
    132. Of lofty spirit shall submit to him,
    133. And to his sons and grandsons opulent
    134. Give portions on account of royal power.
    135. 135 Decades of decades, eight ones upon these
    136. Of years shall they rule, and at last shall end.
    137.     But when with cruel Ares there shall come
    138. A powerful wild beast, even then for thee,
    139. O queenly land, shall wrath spring forth again.
    140. 140    Alas, alas for thee, then Persian land;
    141. What an outpouring of the blood of men
    142. Shalt thou receive when that stronger-minded man
    143. Comes to thee; then I'll shout these things again.
    144.     But when Italian soil shall generate,
    145. 145 Great wonder unto mortals, there shall be
    146. Moans of young children by a fountain pure,
    147. In shady cavern off spring of wild beast
    148. That feeds on sheep, who unto manhood grown
    149. Shall upon seven strong hills with reckless soul
    150. 150 Hurl many headlong down, in numbers both
    151. Having a hundred, and their names shall show
    152. A great sign to them that are yet to be;
    153. And they shall build upon the seven hills
    154. Strong walls and wage around them grievous war.
    155. 155 And then again shall there be growing up
    156. Revolt of men around thee, then great land
    157. Of fine ears, high-souled Egypt; but again
    158. I'll cry these things. And yet then shalt receive
    159. A great stroke in thy houses; and again
    160. 160 Shall there be a revolt of thine own men.
    161. Now over thee, O wretched Phrygia,
    162. I weep in pity; for to thee from Greece,
    163. Tamer of horses, there shall conquest come
    164. And war and plague by reason of hard fights.
    165. 165 Ilium, I pity thee; for there shall come
    166. From Sparta an Erinys to thy halls
    167. Mixed with a deadly sting; and most of all
    168. Shall she bring thee toils, troubles, groans, and wails,
    169. When well-skilled men the battle shall begin,
    170. 170 By far the noblest heroes of the Greeks
    171. Who are to Ares dear. And one of these
    172. Shall be a strong brave king; of foulest deeds
    173. He for his brother's sake will go in quest.
    174. And they shall overthrow the famous walls
    175. 175 Of Phrygian Troy; when of the rolling years
    176. Twice five shall be filled with the bloody deeds
    177. Of savage war, a wooden artifice
    178. Shall sudden cover men, and on thy knees
    179. Thou shalt receive this, not perceiving it
    180. 180 To be an ambush pregnant with the Greeks,
    181. O cause of grievous woe. Alas, alas,
    182. How much in one night Hades shall receive,
    183. And what spoils of the old man weeping much
    184. Shall he bear off! But with those yet to come
    185. 185 Shall be undying fame. And the great king,
    186. A hero sprung from Zeus, shall have his name
    187. Of the first letter of the alphabet;
    188. Homewards shall he in order go. And then
    189. Shall he fall by a treacherous woman's hand.
    190. 190    And there shall rule a child sprung from the race
    191. And the blood of Assaracus, renowned
    192. Of heroes, both a strong and valiant man.
    193. And he shall come out of the mighty fire
    194. Of ravaged Troy, fleeing from fatherland
    195. 195 By reason of the fearful toil of war;
    196. Bearing his aged father on his shoulders
    197. And also holding his son by the hand
    198. He shall perform a pious work of law,
    199. Who, looking cautiously about him, cleft
    200. 200 The onset of the fire of burning Troy,
    201. And hurrying through the multitude in dread
    202. He shall pass over land and fearful sea.
    203. And he shall have a trisyllabic name,
    204. For the beginning of the alphabet
    205. 205 Points out this highest man as not unknown.
    206. And then a city for the powerful Latins
    207. He will raise up. And in his fifteenth year,
    208. Destroyed by waters in the depths of sea,
    209. Shall he lay hold on the event of death.
    210. 210 But him though dead the nations of mankind
    211. Shall not forget; for his race over all
    212. Shall rule hereafter even to Euphrates
    213. And river Tigris, throughout the mid land
    214. Of the Assyrians, where the Parthians
    215. 215 Extended. For those who are yet to come
    216. It shall be, when all these things come to pass.
    217.     And there shall be an old man, minstrel wise,
    218. Whom all shall among mortals call most wise,
    219. By whose good understanding the whole world
    220. 920 Shall be instructed; for his chapters he
    221. According to their power of thoughts will write.
    222. And wisely will he write most marvelous things,
    223. At times appropriating words of mine
    224. Measures and verses; for he shall the first
    225. 225 My books unfold and after these things bide them
    226. And unto men bring them to light no more
    227. Until the end of baneful death and life.
    228.     But when forthwith these things have been fulfilled
    229. Which I spoke, yet again the Greeks shall fight
    230. 230 With one another; and Assyrians,
    231. Arabians and the quiver-bearing Medes,
    232. And Persians and Sicilians shall rise up,
    233. And Lydians, Thracians and Bithynians,
    234. And they who dwell in the land of fair corn
    235. 235 Beside the streams of Nile; and among all
    236. Will God the imperishable put at once
    237. Confusion. But exceeding terribly
    238. Shall an Assyrian base-born fiery man
    239. Come suddenly, possessed of beastly soul,
    240. 240 And looking cautiously about him cut
    241. Through every isthmus, going against all,
    242. And sailing o'er the sea. Then, faithless Greece,
    243. To thee shall happen very many things.
    244.     Alas, alas for thee, O wretched Greece,
    245. 245 How many things thou art obliged to wail!
    246. And during seven and eighty rolling years
    247. Thou shalt the miserable refuse be
    248. Of fearful battle among all the tribes.
    249.     Then shall a Macedonian man again
    250. 250 Bring forth for Hellas woe and shall destroy
    251. All Thrace, and toil of Ares on the isles
    252. And coasts and the war-loving Triballi.
    253.     .    .    .    .    .    .    .
    254.     .    .    .    .    .    .    .
    255. He shall among the foremost fighters be,
    256. And he shall share that name which shows the sign
    257. 255 Of numbers ten times fifty. And short-lived
    258. Shall he be; but behind him he shall leave
    259. The greatest kingdom on the boundless earth.
    260. But by base spearman he himself shall fall
    261. While thought to live in quiet as none else.
    262. 260    And afterwards shall a great-hearted child
    263. Of this one rule, beginning with his name
    264. The alphabet; but his race shall pass out.
    265. Not of Zeus, not of Amnion shall they call
    266. This one true son, yet still a bastard son
    267. 265 Of Cronos as they all imagine him.
    268. And cities he of many mortal men
    269. Shall plunder; and for Europe shall shoot up
    270. The greatest sore. And also terribly
    271. Will he abuse the city Babylon,
    272. 270 And every land the sun looks down upon,
    273. And he alone shall sail both east and west.
    274.     Alas, alas for thee, O Babylon,
    275. Thou shalt serve triumphs, who wast called a queen;
    276. Down upon Asia Ares comes, he comes
    277. 275 Surely and shall thy many children slay.
    278. And then shalt thou send forth thy royal man
    279. Named by the number four, expert with spear
    280. Among the mighty warriors, terrible,
    281. Shooting with bow and arrow. And then famine
    282. 280 And war shall hold possession of the midst
    283. Of the Cilicians and Assyrians;
    284. But kings of lofty spirit shall embrace
    285. The dreadful state of heart-consuming strife.
    286. But do thou, fleeing, leave the former king,
    287. 285 Be neither willing to remain nor fear
    288. To be unhappy; for on thee shall come
    289. A dreadful lion, a flesh-eating beast,
    290. Wild, strange to justice, wearing on his shoulders
    291. A mantle. Flee the thunder-smiting man.
    292. 290 And Asia all shall bear an evil yoke,
    293. And many a murder shall the wet earth drink.
    294.     But when a mighty city prosperous
    295. Ares of Pella shall in Egypt found,
    296. And it shall be named from him, fate and death,
    297. 295 By his companions treacherously betrayed
    298.     .    .    .    .    .    .    .
    299.     .    .    .    .    .    .    .
    300. For barbarous murder shall destroy this man
    301. Around the tables when he shall have left
    302. The Indians and shall come to Babylon.
    303. Thereafter other kings, in a few years,
    304. 300 Devourers of the people, arrogant
    305. And faithless, shall rule each by his own tribe;
    306. But a great-hearted hero, who shall glean
    307. All fenced Europe, from the time each land
    308. Shall drink the blood of all tribes, shall forthwith
    309. 305 Abandon life, unloosing his own fate.
    310. And other kings there shall be, twice four men
    311. Of his race, and the same name to them all.
    312.     And there shall be a bride of Egypt then
    313. Commanding and a noble city great
    314. 310 Of Macedonian lord, queen Alexandria,
    315. Famed nourisher of cities, shining fair
    316. She alone shall be the metropolis.
    317. Let Memphis then upbraid them that command.
    318. And peace shall be deep throughout all the world;
    319. 315 Then shall the land of black soil have more fruits.
    320.     And then there shall come evil to the Jews,
    321. Nor shall they in that day make their escape
    322. From famine and intolerable plague;
    323. But the new world of black soil and fair corn,
    324. 320 Divine land, shall receive much-wandering men.
    325.     But marshy Egypt's eight kings shall fill up
    326. The numbers of two hundred years and three
    327. And thirty. Yet shall offspring perish not
    328. Of all of them, but there shall issue forth
    329. 325 A female root, a bane of mortal men,
    330. Betrayer of her kingdom. But they shall
    331. According to their evil deeds perform
    332. Their wickedness thereafter, and one here
    333. Another there shall perish; son that wears
    334. 330 The purple shall cut off his warlike sire,
    335. And he himself in turn by his own son,
    336. And ere he shall put forth another shoot
    337. He shall cease; but a root shall sprout again
    338. Thereafter of itself; and there shall be
    339. 335 A race beside him growing. For a queen
    340. There shall be of the land by Nilus' streams
    341. Which comes down through seven mouths into the sea,
    342. And her name very lovely shall be that
    343. Of the number twenty; and she will demand
    344. 340 Numberless things and gather up all goods
    345. Of gold and silver; but from her own men
    346. Shall treachery befall her. Then again
    347. For thee, O dusky land, shall there be wars
    348. And battles and great slaughter of mankind.
    349. 345    When many over fertile Rome shall rule,
    350. Examples not at all of happy men,
    351. But tyrants, and there be of thousands chiefs
    352. And of ten thousands, and the overseers
    353. Of popular assemblies under law,
    354. 350 Then shall the mightiest Cæsars bear the rule
    355. Ill-fated all their days; and of these last
    356. Shall for initial have the number ten,
    357. Last Cæsar stretching on the earth his limbs,
    358. Struck by dire Ares by a hostile man,
    359. 355 Whom carrying in their hands the youth of Rome
    360. Shall. bury piously, and over him
    361. Pour out their token for his friendship's sake
    362. Rendering a tribute to his memory.
    363.     But when thou shalt come to an end of time
    364. 360 And hast completed twice three hundred years
    365. And twice ten, from the time when he shall rule
    366. Who is thy founder, child of the wild beast,
    367. There shall no longer a dictator be
    368. Ruling a measured period; but a lord
    369. 365 Shall become king, man equal to the gods.
    370.     Then, Egypt, know the king that comes to thee;
    371. And dreadful Ares of the glittering helm
    372. Shall surely come. For there shall be for thee,
    373. O widowed one, a capture afterwards;
    374. 370 For round the walls of thy land there shall be
    375. Terrible raging mischief-working wars.
    376. But having suffered misery in wars
    377. Thou, wretched, shalt thyself flee from above
    378. Those lately wounded; and then to the couch
    379. 375 Shalt thou come to the dreadful man himself;
    380. The wedlock, sharing one bed, is the end.
    381. Alas, alas for thee, ill-wedded bride,
    382. Thy royal power unto the Roman king
    383. Shalt thou give, and thou shalt repay all things,
    384. 380 Which thou aforetime didst with masculine hands;
    385. Thou shalt give the whole land by way of dower
    386. As far as Libya and the dark-skinned men
    387. To the resistless man. And thou shalt be
    388. No more a widow, but thou shalt cohabit
    389. 385 With a man-eating lion terrible,
    390. A furious warrior. And then shalt thou be
    391. Unhappy and among all men unknown;
    392. For thou shalt leave possessed of shameless soul;
    393. And thee, the stately, shall the encircling tomb
    394. 390 Receive . . . is gone . . . living within . . .
    395. Adapted at the summits, beautiful,
    396. Wrought curiously, and a great multitude
    397. Shall mourn thee and the dreadful king shall make
    398. A piteous lamentation over thee.
    399. 395    And then shall Egypt be the toiling slave
    400. Who many years against the Indians bears
    401. Her trophies; and she shall serve shamefully,
    402. And with the river, the fruit-bearing Nile,
    403. her tears, for haying gathered wealth
    404. 400 And store of all good things, a nourisher
    405. Of cities, she shall feed sheep-eating race
    406. Of fearful men. All, to how many beasts,
    407. O very wealthy Egypt, thou shalt be
    408. Booty and spoil, but giving peoples laws;
    409. 405 And formerly delighting in great kings
    410. Thou shalt to peoples be a wretched slave
    411. On account of that people, whom of old
    412. Piously living thou led'st to much woe
    413. Of toils and wailings, and didst put a plow
    414. 410 Upon their neck and irrigate the fields
    415. With mortal tears. Therefore the Lord himself,
    416. The imperishable God who dwells in heaven,
    417. Shall utterly destroy and send thee on
    418. To wailing; and thou shalt make recompense
    419. 415 For what thou didst unlawfully of old,
    420.     And know at last that God's wrath came to thee.
    421. But I to Python and to Panopeus
    422. Of goodly towers shall go; and then shall all
    423. Declare that 1 am a true prophetess
    424. 420 Oracle-singing, yet a messenger
    425. With maddened soul. . . .
    426. And when thou shalt come forward to the books
    427. Thou shalt not tremble, and all things to come
    428. And things that were ye shall know from our words;
    429. 425 Then none shall call the God-seized prophetess
    430. An oracle-singer of necessity.
    431. But now, Lord, end my very lovely strain,
    432. Driving off frenzy and real voice inspired
    433. And fearful madness, and give charming song.




    BOOK XII.

    CONTENTS OF BOOK XII.

    Introduction, 1, 2. The first Cæsars, 3-46. The mighty warrior, 47-61. The guileful king 62-87. The king of wide sway, 88-100. The dreadful and contemptible king, 101-125. The three kings, 126-130. The royal destroyer of pious men, 131-153. The princes famed for filial devotion, 154-161. The peaceful king, 162-183. The venerable king, 184-189. Another warrior king, 190-204. The Celtic warrior, 205-210. The king with the name of a sea, 211-227. The three rulers, 228-242. The wise and pious king, 243-270. The king that sought to rival Hercules, 271-289. Period of Roman dominion, 290-303. The twentieth king, 303-314. The short-lived king, 315-320. The ruler from the East, 321-328. The wily ruler from the West, 329-344. The youthful Cæsar, 345-354. A time of woes, 356-368. Only those who honor God attain happiness, 369-373. The Sibyl's prayer, 374-382.

    BOOK XII.

    1. BUT come now, hear of me the mournful time
    2. Of sons of Latium; and first of all
    3. After the kings of Egypt were destroyed,
    4. And the like earth had downwards borne them all,
    5. 5 And after Pella's townsman, under whom
    6. The whole East and the rich West were cast down,
    7. Whom Babylon dishonored, and stretched out
    8. For Philip a dead body (not of Zeus,
    9. Of Ammon not true things were prophesied),
    10. 10 And after that one of the race and blood
    11. Of king Assaracus, who came from Troy,
    12. Even he who cleft the violence of fire,
    13. And after many lords, and after men
    14. To Ares dear, and after the young babes,
    15. 15 The children of the beast that feeds on sheep,
    16. And after the passing of six hundred years
    17. And decades two of Rome's dictatorship,
    18. The very first lord, from the western sea,
    19. Shall be of Rome the ruler, very strong
    20. 20 And warlike, the initial of whose name
    21. Begins the letters, and fast binding thee,
    22. O thou of goodly fruit, he shall be full
    23. Of man-destroying Ares; thou shalt pay
    24. The outrage which thou willing didst force on;
    25. For he, great soul, shall be the best in wars;
    26. 25 Before him Thrace and Sicily shall crouch,
    27. With Memphis, Memphis cast headlong to earth
    28. By reason of the wickedness of rulers
    29. And of a woman unenslaved who falls
    30. Under the spear. And laws will he ordain
    31. 30 For peoples and put all things under him;
    32. Having great fame he shall wield scepter long;
    33. For no short time shall he last nor shall ever
    34. Be other greater scepter-bearing king
    35. 35 Than this one, o'er the Romans, not one hour,
    36. For God did lavish all things upon him,
    37. And also in the noble earth he showed
    38. Great marvelous seasons, and with them showed signs.
    39.     But when a radiant star all like the sun
    40. 40 Shall shine forth out of heaven in the mid days,
    41. Then shall the secret Word of the Most High
    42. Come clothed in flesh like mortals; but with him
    43. The might of Rome and of the illustrious Latins
    44. Shall increase. But the mighty king himself
    45. 45 Shall under his appointed lot expire,
    46. Transmitting to another royal power.
    47. But after him a man, a warrior strong,
    48. Wearing the purple mantle on his shoulders,
    49. Shall bear rule, and with his initial be
    50. 50 Numbers three hundred, and he shall destroy
    51. The Medes and arrow-hurling Parthians;
    52. And he himself by his power shall subvert
    53. The high-gate city; and again shall come
    54. Evil to Egypt and the Assyrians,
    55. 55 And to the Colchian Heniochi,
    56. And to those by the waters of the Rhine,
    57. The Germans dwelling o'er the sandy shores.
    58. And he himself shall ravage afterwards
    59. The high-gate city near Eridanus
    60. 60 Which is devising evils. And then he
    61.     Shall forthwith fall down, struck by gleaming iron.
    62. And afterwards shall rule another man
    63. Weaving guile, and the initial of his name
    64. Will show the number three; and he much gold
    65. 65 Shall gather; and with him there shall not be
    66. Satiety of wealth, but plundering more
    67. Recklessly he'll put all things in the earth.
    68. But peace shall come, and Ares shall desist
    69. From wars; and he shall make known many things
    70. 70 In divination of the greatest things,
    71. Inquiring for the sake of means of life;
    72. Yet there shall be on him the greatest sign:
    73. From heaven down on the king while perishing
    74. There shall flow many little drops of blood.
    75. 75 And many lawless things will he perform,
    76. And put around the neck of Romans pain
    77. Trusting in divination; and the heads
    78. Of the assembly he will also slay.
    79. And famine shall seize Cappadocians,
    80. 80 And Thracians, Macedonians, and Italians.
    81. And Egypt shall alone feed numerous tribes;
    82. And the king himself beguiling secretly
    83. Shall craftily destroy the virgin maid;
    84. But her the citizens in tearful grief
    85. 85 Shall bury; and against the king they all
    86. Holding wrath shall abuse him craftily.
    87. While strong Rome blossoms the strong man shall perish.
    88.     And again there shall rule another lord
    89. Of the number of twice ten; and then shall come
    90. 90 Unto the Sauromatians and to Thrace
    91. And the Triballi, famed for hurling darts,
    92. Wars and sad cares; and Roman Ares shall
    93. Tear all in pieces. And a fearful sign
    94. Shall there be when this man shall rule the land
    95. 95 Of the Italians and Pannonians;
    96. And there shall be at the mid hour of day
    97. Dark night around them and then from the heaven
    98. A shower of stones; and thereupon the lord
    99. And vigorous judge of the Italians
    100. 100 Shall go in Hades' halls by his own fate.
    101.     Again another fearful man shall come
    102. And dreadful, numbering fifty; and from all
    103. The cities many noblest citizens
    104. Born to wealth he shall utterly destroy,
    105. 105 A dreadful serpent breathing grievous war,
    106. Who sometime stretching forth his hands shall make
    107. An end of his own race and stir all things,
    108. Acting the athlete, driving chariots,
    109. Putting to death and daring countless things;
    110. 110 And he shall cleave the mountain of two seas,
    111. And sprinkle it with gore. And out of sight
    112. Shall also vanish the destructive man;
    113. Then making himself equal unto God
    114. Shall he return, but God will prove him naught.
    115. 115 And while he rules there shall be peace profound
    116. And not the fears of men; and from the ocean
    117. Flowing, and cleaving by Ausonia,
    118. Shall come untrodden water; and around
    119. Looking with anxious care he will appoint
    120. 120 His very many contests for the people,
    121. And he himself an actor will contend
    122. With voice and cithara, and sing a song
    123. Along with harp-string; later he will flee
    124. And leave the royal power, and perishing
    125. 125 Illy will he repay the harm he wrought.
    126.     After him three shall rule and two of them
    127. Shall have the number seventy by their names,
    128. And in addition to these shall be one
    129. Of the third letter; and one here, one there,
    130. 130 Shall perish by strong Ares' sturdy hands.
    131. Then shall a mighty ruler of men come,
    132. Destroyer of the pious, strong-minded man,
    133. Spear-wielding Ares, whom seven times the tenth
    134. Shall point out clearly; he shall overthrow
    135. 135 Phœnicia and destroy Assyria.
    136. A sword shall come upon the sacred land
    137. Of Solyma even to the utmost bend
    138. Of the Tiberian sea. Alas, alas,
    139. Phœnicia, O how much shalt thou endure,
    140. 140 Grief-laden with thy trophies tightly bound,
    141. And every nation shall upon thee tread.
    142. Alas, alas, to the Assyrians
    143. Shalt thou come and shalt see young children serve
    144. Among unfriendly men and with the wives,
    145. 145 And every means of life and wealth shall perish;
    146. For on thee God's wrath causing grievous woe
    147. Shall come, because they did not keep his law,
    148. But served all idols with unseemly arts.
    149. And many wars and fights and homicides,
    150. 150 Famines, and pestilences, and confusion
    151. Of cities shall be. But the reverend king
    152. Of mighty soul shall at the end of life
    153. Himself fall by a strong necessity.
    154.     Then shall two other chief men, cherishing
    155. 155 The memory of their father, great king, rule,
    156. And in contending warriors glory much.
    157.     And (one) of these shall be a noble man
    158. And lordly, whose name shall three hundred hold;
    159. Yet he shall also fall by treachery,
    160. 160 Not in the warring companies stretched out,
    161. But struck in Rome's plain by the two-edged brass.
    162.     And after him a powerful warlike man
    163. Of the letter four shall rule the mighty realm,
    164. Whom all men on the boundless earth shall love,
    165. 165 And then shall there be over all the world
    166. A rest from war. Yet all, from west to east,
    167. Shall serve him willingly, not by constraint,
    168. And cities shall be under his control
    169. And of themselves be subject. For to him
    170. 170 Shall heavenly Sabaoth much glory bring,
    171. The imperishable God who dwells on high.
    172. And then shall famine waste Pannonia
    173. And all the Celtic land, and shall destroy
    174. One here, another there. And there shall be
    175. 175 For the Assyrians, whom Orontes laves,
    176. Structures and ornament and what may seem
    177. Yet greater anywhere. And the great king
    178. Shall have a fondness for these and love them
    179. Above the others far (and there are many);
    180. 180 But he himself shall in mid breast receive
    181. A great wound, and seized at the end of life
    182. Craftily, by a friend, in hallowed house
    183. Of the great royal hall shall he fall down
    184. Wounded; and after him shall be a ruler
    185. 185 Numbering fifty, venerable man,
    186. Who above measure shall destroy from Rome
    187. Many inhabitants and citizens;
    188. But he shall rule few; for in Hades' halls
    189. For a former king's sake he shall wounded go.
    190. 190    But then another king, a warrior strong,
    191. Who has three hundred for initial sign,
    192. Shall bear rule and lay waste the Thracians' land
    193. Which is much varied, and he shall destroy
    194. The powerful Germans dwelling by the Rhine
    195. 195 And the Iberians that shoot the arrow.
    196. Moreover, there shall be unto the Jews
    197. Another greatest evil, and with them
    198. Bedewed with murder shall Phœnicia drink;
    199. And the walls of the Assyrians shall fall
    200. 200 By many warriors. And again a man
    201. Destroying life shall waste them utterly.
    202. And then shall threatenings of the mighty God,
    203. Earthquakes, and great plagues be on every land,
    204. Untimely snow-storms, and strong thunderbolts.
    205. 205 And then the great king, mountain-roaming Celt,
    206. Shall for the toil of Ares not escape
    207. A fate unseemly, hastening eagerly
    208. After the strife of battle, but worn out
    209. Shall he be; foreign dust shall hide his corpse,
    210. 210 But dust that of Nemea's flower has name.
    211. And after him another shall arise,
    212. A silver-headed man, and of the sea
    213. Shall be his name, and of four syllables,
    214. Ares himself first of the alphabet
    215. 215 Presenting. Temples he shall dedicate
    216. In all the cities, watching o'er the world
    217. By his own foot, and bringing gifts away,
    218. Both gold and amber much will he supply
    219. For many; and magicians' mysteries
    220. 220 All will he from the sanctuaries keep;
    221. And what is much more excellent for men
    222. Will he place . . . ruling . . . thunderbolt;
    223. And great peace shall be when he shall be lord;
    224. And he shall be a minstrel of rich voice
    225. 225 And a participant in lawful things,
    226. And a just minister of what is right;
    227. But he shall fall, unloosing his own fate.
    228.     After him three shall rule, and the third late
    229. Shall rule, three decades keeping; yet again
    230. 230 Of the first unit shall another king
    231. Bear the rule; and another after him
    232. Shall be commander, of tens numbering seven;
    233. And their names shall be honored; and they shall
    234. Themselves destroy men marked by many a spot,
    235. 235 Britons and mighty Moors and Dacians
    236. And the Arabians. But when the last
    237. Of these shall perish, fearful Ares then,
    238. He that before was wounded, shall again
    239. Against the Parthians come, and utterly
    240. 240 Shall he destroy them. And then shall the king
    241. Himself fall by a treacherous wild beast
    242. Training his hands--excuse itself of death.
    243.     And after him another man shall rule,
    244. In many wise things skilled, and he shall have
    245. 245 Himself the name of the first mighty king
    246. Of the first unit; and he shall be good
    247. And mighty; and for the illustrious Latins
    248. Shall this strong one accomplish many things
    249. In memory of his father; and forthwith
    250. 250 Shall he adorn the walls of Rome with gold
    251. And silver and ivory; and he shall go
    252. Within the market places and the temples
    253. With a strong man. And sometime direst wound
    254. Shall shoot up like ears in the Roman wars;
    255. 255 And he shall sack the whole land of the Germans,
    256. When a great sign of God shall be displayed
    257. From heaven, and shall for the king's piety
    258. Save men in brazen armor and distress;
    259. For God who is in heaven and hears all things
    260. 260 Shall wet him with unseasonable rain
    261. When he prays. But when these things are fulfilled
    262. Of which I spoke, then with the rolling years
    263. Shall also the renowned dominion cease
    264. Of the great pious king; and at the end
    265. 265 Of his life, having then proclaimed his son
    266. Succeeding to the kingdom, he shall die
    267. By his own lot and leave the royal power
    268. Unto the ruler with the golden hair,
    269. Who with two tens in his name, born a king
    270. 270 From the race of his father, shall receive
    271. Dominion. This man with superior powers
    272. Of mind shall grasp all things; and he shall rival
    273. Great-hearted overweening Hercules,
    274. And be the best in mighty arms and have
    275. 275 The greatest fame in chase and horsemanship;
    276. But he shall live in peril all alone.
    277. And while this man is ruler there shall be
    278. A fearful sign: there shall be a great mist
    279. Then in the plain of Rome, so that a man
    280. 280 May not discern his neighbor. And then wars
    281. Shall come to pass along with mournful cares,
    282. When the king himself, exceeding mad with love,
    283. And weakly, shall come in the marriage-bed
    284. Shaming his youthful offspring, infamous
    285. 285 For inconsiderate wedding-songs impure.
    286. And then, in helpless loneliness concealed,
    287. The mighty baneful man held under wrath
    288. Shall in a bath-room suffer evil plight,
    289. Man-slaying Ares bound by treacherous fate.
    290. 290    Know then the fatal lot of Rome is near
    291. Because of zeal for power; and by the hands
    292. Of Ares many in Palladian halls
    293. Shall perish. And then Rome shall be bereft
    294. And shall repay all things, which she alone
    295. 295 Before accomplished by her many wars.
    296.     My heart laments, my heart within me mourns;
    297. For from the time when thy first king, proud Rome,
    298. Gave good law to thee and to men on earth,
    299. And the Word of the great immortal God
    300. 300 Came to the earth, until the nineteenth reign
    301. Shall have been finished Cronos shall complete
    302. Two hundred years, twice twenty and twice two,
    303. With six months added; then the twentieth king,
    304. When smitten with sharp brass he with the sword
    305. 305 Shall in thy houses pour out blood, shall make
    306. Thy race a widow, having in his name
    307. The letter which the number eighty shows,
    308. And burdened with old age; but he shall make
    309. A widow of thee in a little time,
    310. 310 When many warriors, many overthrows,
    311. And murders, homicides, and deadly feuds
    312. And miseries of conquests there shall be,
    313. And in confusion many a horse and man
    314. Shall, cleft by force of hands, fall in the plain.
    315. 315    And then another man shall rule, and have
    316. The sign of his name in the number ten;
    317. And many sorrows shall he bring to pass,
    318. And groans, and he shall plunder many men;
    319. But he himself shall be short-lived and fall
    320. 320 By mighty Ares, struck by gleaming iron.
    321.     Another, numbering fifty, then shall come,
    322. A warrior roused up by the East for rule;
    323. A warlike Ares he shall come to Thrace;
    324. And he shall flee thereafter and shall come
    325. 325 Into the land of the Bithynians
    326. And the Cilician plain; but brazen Ares
    327. The life-destroyer shall with speedy stroke
    328. Utterly spoil him in the Assyrian fields.
    329.     And then again there shall rule craftily
    330. 330 A man skilled in fraud, full of various wiles,
    331. Roused up by the West, and his name shall have
    332. The number of two hundred. And again
    333. Another sign: he shall contrive a war
    334. For royal power against Assyrian men,
    335. 335 Raise a whole army and subject all things.
    336. And he shall rule the Romans with his might;
    337. But there is much contrivance in his heart,
    338. Impulse of baleful Ares; serpent dire,
    339. And violent in war, who shall destroy
    340. 340 All high-born men upon the earth, and slay
    341. The noble for their wealth, and, robber like,
    342. Stripping all earth while men are perishing,
    343. He shall go to the East; and all deceit
    344. Shall be to him . . .
    345.     .    .    .    .    .    .    .
    346. 345 Then shall a youthful Cæsar with him reign
    347. Having the name of a puissant lord
    348. Of Macedon, by the first letter known;
    349. Bringing in broils around him he shall flee
    350. The hard deception of the coming king
    351. 350 In the bosom of the army; but the one
    352. Who rules by his barbaric usages,
    353. A temple-guard, shall perish suddenly
    354. Slain by strong Ares with the gleaming iron;
    355. Him even dead shall people tear in pieces.
    356. 355    And then the kings of Persia shall rise up;
    357. And . . . Roman Ares Roman lord.
    358. And Phrygia shall with earthquakes groan again
    359. Wretched. Alas, alas, Laodicea;
    360. Alas, alas, sad Hierapolis;
    361. 360 For you first once the yawning earth received.
    362. Of Rome . . . immense Aus . . .
    363. All things as many . . .
    364. Shall wail . . . while men are perishing
    365. In the hands of Ares; and the lot of men
    366. 365 Shall be bad; but then by the eastern way
    367. Hastening to look down upon Italy,
    368. Stripped naked he shall fall by gleaming iron,
    369. Acquiring hatred for his mother's sake.
    370.     For seasons are of all sorts; each holds back
    371. 370 The other . . . gleaming and this not at once all know;
    372. For all things shall not be (the lot) of all,
    373. But only those shall be for happiness
    374. Who honor God and shun idolatry.
    375. And now, Lord of the world, of every realm
    376. 375 Unfeigned immortal King--for thou didst put
    377. Into my heart the oracle divine--
    378. Make thou the word cease; for I do not know
    379. What things I say; for thou art in me he
    380. That speaketh all these things. Now let me rest
    381. 380 A little and put from my heart aside
    382. The charming song; for weary is my heart
    383. Foretelling with divine words royal power.


    BOOK XIII.

    CONTENTS OF BOOK XIII.

    Introduction, 1-8. A time of wars and woes, 9-16. Persian insurrection and the Roman soldier king 17-28. The warrior out of Syria and his son, 29-47. Persian war and the grain-producing land of Nile, 48-65. Another song for Alexandrians announced, 66-71. Wrath on Assyrians and Ægeans, 72-78. Wretched Antioch, 79-84. Cities of Arabia admonished, 85-97. Wars and treachery, 98-106. Roman ruler from Dacia, 107-116. The Syrian robber, 117-135. The Gallic king and dreadful woes, 136-156. Wretched Syria, 157-165. Wretched Antioch, 165-171. Woes on many cities of Asia, 172-189. Murders and wars, 190-208. Allegory of the bull, dragon, stag, lion, and goat, 209-230. Prayer of the Sibyl, 231-232.

    BOOK XIII.

    1.     GREAT word divine he bids me sing again--
    2. The immortal holy God imperishable,
    3. Who gives to kings their power and takes away,
    4. And who determined for them time both ways,
    5. 5 Both that of life and that of baneful death.
    6. And these the heavenly God enjoins on me
    7. Unwilling to bring tidings unto kings
    8. Concerning royal power. . . .
    9.     .    .    .    .    .    .    .
    10.     .    .    .    .    .    .    .
    11. And spear impetuous Ares; and by him
    12. 10 All perish, child and the old man who gives
    13. To the assemblies laws; and many wars
    14. And battles there shall be, and homicides,
    15. Famines and pestilences, earthquake-shocks
    16. And mighty thunderbolts, and many ways
    17. 15 Of the Assyrians over all the world,
    18. And pillaging and robbery of temples.
    19.     And then an insurrection there shall be
    20. Of the industrious Persians, and with them
    21. Indians, Armenians, and Arabians;
    22. 20 And unto these again a Roman king
    23. Insatiate in war and leading on
    24. His spearmen against the Assyrians
    25. Shall draw near, a young Ares, and as far
    26. As the deep-flowing silvery Euphrates
    27. 25 Shall warlike Ares stretch his deadly spear
    28. Because of . . .
    29. For by his friend betrayed he shall fall down
    30.     In the ranks smitten by the gleaming iron.
    31. And straightway coming out of Syria
    32. 30 There shall a purple-loving warrior rule,
    33. Terror of Ares, and also his son,
    34. A Cæsar, shall even all the earth oppress;
    35. And the one name is unto both of them:
    36. On first and twentieth there are to be placed
    37. 35 Five hundred. But when these in wars shall rule,
    38. And laws shall be enacted, there shall be
    39. A little rest from war, not for long time;
    40. But when a wolf shall to a flock of sheep
    41. Pledge solemn oaths against the white-toothed dogs,
    42. 40 Then, having misled, he will tear in pieces
    43. The woolly sheep, and cast his oaths aside;
    44. And then shall there be an unlawful strife
    45. Of haughty kings in wars, and Syrians
    46. Shall perish terribly, and Indians
    47. 45 And the Armenians and Arabians,
    48. The Persians and the Babylonians
    49. Shall one another by hard fights destroy.
    50.     But when a Roman Ares shall destroy
    51. A German Ares ruinous of life
    52. 50 Triumphing on the ocean, then is war
    53. Of many years for haughty Persian men,
    54. But for them there shall not be victory;
    55. For as a fish swims not upon the point
    56. Of a high many-ridged and windy rock
    57. 55 Precipitant, nor does a tortoise fly,
    58. Nor does an eagle into water come,
    59. So also are the Persians in that day
    60. Far off from victory, while the fond nurse
    61. Of the Italians, in the plain of Nile
    62. 60 Reposing by the sacred water's side,
    63. Sends forth the appointed lot to seven-hilled Rome.
    64. Now these things are; and while the name of Rome
    65. Shall hold in numbers of revolving time,
    66. So many years shall the great noble city
    67. 65 Of Macedon's lord, willing, deal out corn.
    68.     Another much-distressing pain I'll sing
    69. For Alexandrians who are destroyed
    70. By reason of the strife of shameful men.
    71. Strong men who were aforetime terrible
    72. 70 Being then impotent shall pray for peace
    73. By reason of the wickedness of chiefs.
    74.     And there shall come wrath of the mighty God
    75. On the Assyrians and a mountain stream
    76. Shall utterly destroy them, which shall come
    77. 75 To Cæsar's city and harm Canaanites.
    78.     The Pyramus shall irrigate the city
    79. Of Mopsus; then shall the Ægæans fall
    80. Because of strife of very mighty men.
    81.     Thee, wretched Antioch, shall Ares strong
    82. 80 Leave not while round thee an Assyrian war
    83. Is pressing, for a chief of men shall dwell
    84. Within thy houses who shall fight with all
    85. The arrow-hurling Persians, he himself
    86. Having obtained of Romans royal power.
    87. 85    Now, cities of Arabians, deck yourselves
    88. With temples and with places for the race,
    89. And with broad markets and with splendid wealth,
    90. With images, gold, silver, ivory;
    91. And thou who art of all most fond of learning,
    92. 90 Bostra and Philippopolis, that thou may'st come
    93. Into great sorrow; and the laughing spheres
    94. Of the zodiacal vault, Aries,
    95. Taurus, and Gemini, and as many stars
    96. Ruling hours as with them in heaven appear
    97. 95 Shall benefit thee not; thou, wretched one,
    98. Hast trusted many, when that very man
    99. Shall afterwards bring near that which is thine.
    100.     And now for Alexandrians loving war
    101. Will I sing wars most dreadful; and much people
    102. 100 Shall perish while their cities are destroyed
    103. By citizens against each other matched
    104. And fighting for the sake of hateful strife,
    105. And round them horrid Ares, rushing on,
    106. Shall cease from war. And then one of great soul
    107. 105 Along with his own mighty son shall fall
    108. By treachery on the older king's account.
    109.     And after him there shall rule powerfully
    110. O'er fertile Rome another great-souled lord
    111. Versed in war, coming from the Dacians
    112. 110 And numbering three hundred; he shall have
    113. Also the letter of the number four,
    114. And many shall be slay, and then the king
    115. Shall all his brothers and his friends destroy
    116. Even while the kings are cut off, and straightway
    117. 115 Shall there be fights and pillagings and murders
    118. Suddenly on the older king's account.
    119. Then, when a wily man shall summoned come,
    120. A robber and a Roman not well known
    121. From Syria appearing, he by guile
    122. 120 Into a race of Cappadocian men
    123. Shall drive through and, besieging, shall press hard,
    124. Insatiate of war. And then for thee,
    125. Tyana and Mazaka, there shall be
    126. A capture; thou shalt be enslaved and put
    127. 125 Upon thy neck again a fearful yoke.
    128. Arid Syria shall mourn for men destroyed
    129. And then Selenian goddess shall not guard
    130. Her holy city. But when he by flight
    131. From Syria shall before the Romans come,
    132. 130 And shall pass over the Euphrates' streams,
    133. No longer like the Romans, but like fierce
    134. Dart-shooting Persians, then, fulfilling fate,
    135. Down shall the ruler of the Italians fall
    136. In the ranks smitten by the gleaming iron;
    137. 135 And close upon him shall his children perish.
    138.     But when another king of Rome shall reign,
    139. Then also to the Romans there shall come
    140. Unstable nations, on the walls of Rome
    141. Destructive Ares with his bastard son;
    142. 140 Then also shall be famines, pestilence,
    143. And mighty thunderbolts, and dreadful wars,
    144. And anarchy in cities suddenly;
    145. And the Syrians shall perish fearfully;
    146. For there shall come upon them the great wrath
    147. 145 Of the Most High and straightway an uprising
    148. of the industrious Persians, and mixed up
    149. With Persians shall the Syrians destroy
    150. The Romans, but by the divine decree
    151. They shall not make a conquest of their laws.
    152. 150    Alas, how many with their goods shall flee
    153. Front the East unto men of other tongues
    154. Alas, the dark blood of how many men
    155. The land shall drink! For that shall be a time
    156. In which the living uttering o'er the dead
    157. 155 A blessing shall by word of mouth pronounce
    158. Death beautiful and death shall flee from them.
    159. And now for thee, O wretched Syria,
    160. I weep in sorrow; for to thee shall come
    161. A dreadful blow from arrow-shooting men,
    162. 160 Which thou didst never think would come to thee.
    163. Also the fugitive of Rome shall come
    164. Bearing a great spear, Crossing on his way
    165. Euphrates with his many myriads,
    166. And he shall burn thee, and dispose all things
    167. 165 In a bad way. O wretched Antioch,
    168. And thee a city they shall never call,
    169. When by thy lack of prudence thou shalt fall
    170. Under the spears; and stripping off all things
    171. And making naked he shall leave thee thus
    172. 170 Coverless, houseless; and when anyone
    173. Sees he shall of a sudden weep for thee.
    174. And thou shalt be, O Hierapolis,
    175. A triumph, also thou, Berœa; weep
    176. At Chalcis over lately wounded sons.
    177. 175    Alas, how many by the steep high mount
    178. Of Casius shall dwell and by Amanus
    179. How many, and how many Lycus laves,
    180. And Marsyas as many and Pyramus
    181. The silver-eddying; for even to the bounds
    182. 180 Of Asia they shall treasure up their spoils,
    183. Make cities naked, and bear idols off
    184. And cast down temples on much-nourishing earth.
    185. And sometime to Gauls and Pannonians,
    186. To Mysians and Bithynians there shall be
    187. 185 Great sorrow when a warrior shall have come.
    188.     O Lycians, Lycians, there shall come a wolf
    189. To lick thy blood, when Sannians shall come
    190. With city-wasting Ares and the Carpians
    191. Shall draw near with Ausonians to fight.
    192. 190    And then by his own shameless recklessness
    193. The bastard son shall put the king to death,
    194. And he himself for his impiety
    195. Shall straightway perish. And again shall rule
    196. After him yet another whose name shows
    197. 195 First letter; but he too shall quickly fall
    198. By mighty Ares, struck by gleaming iron.
    199.     And yet again the world shall be confused,
    200. Men perishing by pestilence and war.
    201. And the Persians maddened by the Ausonians
    202. 200 Shall in the toil of Ares yet again
    203. Force their way. And then there shall be a flight
    204. Of Romans; and thereafter there shall come
    205. The priest heard of all round, sent by the sun,
    206. From Syria appearing and by guile
    207. 205 Shall he accomplish all things. And then too
    208. The city of the sun shall offer prayer;
    209. And round about her shall the Persians dare
    210. The fearful threatenings of the Phœnicians.
    211.     But when two chiefs, men swift in war, shall rule
    212. 210 The very mighty Romans, one of whom
    213. Shall have the number seventy, and the other
    214. The number three, even then the stately bull,
    215. That digs the earth with his hoofs and stirs up
    216. The dust with his two horns, shall many ills
    217. 215 Upon a dark-skinned reptile perpetrate--
    218. Which draws a trail with his scales; and besides,
    219. Himself shall perish. And yet after him
    220. Again shall come another fair-horned stag,
    221. Hungry upon the mountains, striving hard
    222. 220 To feed upon the venom-shedding beasts
    223. Then shall a dread and fearful lion come,
    224. Sent from the sun, and breathing forth much flame.
    225. And then too by his shameless recklessness
    226. Shall he destroy the well-horned rapid stag,
    227. 225 And the most mighty venom-shedding beast
    228. So dread, that sends forth many piping sounds,
    229. And the he-goat that sideways moves along,
    230. And after him fame follows; he himself
    231. Sound, unhurt, unapproachable, shall rule
    232. 230 The Romans, and the Persians shall be weak.
    233.     But, Lord, King of the world, O God, restrain
    234. The song of our words, and give charming song.


    BOOK XIV.

    CONTENTS OF BOOK XIV.

    Warning against the lust of power, 1-14. The bull-destroyer, 16-22. The man known by the number one, 23-27. Two rulers of the number forty, 28-34. Young ruler of the number seventy, 115-55. Ruler of the number forty, 66-61. Wolf from the West, 62-65. Ruler known by the letter A, 66-73. Three kings of haughty soul, of the numbers one, thirty, and three hundred, 74-93. King known by the number three, 94-98. The old king of the number four, 99-101. Wars and woes on various peoples, 102-120. The venerable king of the number five, 121-134. Two kings of the numbers three hundred and three, 115-147. The king of many schemes, 148-159. King of the number three hundred, 160-172. King like a wild beast, of the number thirty, 173-188. Ruler of the number four, 189-200. Great sign from heaven, 201-205. Ruler out of Asia, of the number fifty, 206-216. Ruler out of Egypt, 217-223. The man of potent signs and the peaceful king of the number five, 224-245. Many tyrants and the holy king known by the letter A, 246-261. Burning and restoration of Rome, 262-271. Woo for various Greeks, 272-278. The fratricide, 279-283. The fierce king of the number eighty and the terrors of his time, 284-508. Many obtain royal power, 309-312. Three kings and their destruction, 313-329. Many spearmen, 330-335. God's judgment on the shameless, 336-343. Rome's wretched plight and the last race of Latin kings, 344-358. Egypt and her prudent king, 359-375. The Alexandrians, 376-381. Fearful nameless woe, 382-398. The Sicilians, 399-406. The lion and lioness, 407-418. The dragon and the ram, 419-425. Second war in Egypt, 426-433. Destructive slaughter, 434-447. The Messianic era, 448-468.

    BOOK XIV.

    1.     O MEN, why do ye vainly think on things
    2. Too lofty, as if ye immortal were?
    3. And ye are ruling but a little time,
    4. And over mortals all desire to reign,
    5. 5 Not understanding that God himself hates
    6. The lust of rule, and most of all things hates
    7. Insatiate kings fearful in wickedness,
    8. And over them he stirs up what is dark;
    9. Wherefore, instead of good works and just thoughts,
    10. 10 Ye all choose for your garments purple robes,
    11. Desiring wretched fights and homicides
    12. Them God imperishable who dwells in heaven
    13. Shall make short-lived, destroy them utterly,
    14. And overthrow one here, another there.
    15. 15    But when there shall a bull-destroyer come
    16. Trusting in his own might, thick-haired and grim,
    17. And shall destroy all, he shall also tear
    18. Shepherds in pieces, and no victory
    19. Shall be theirs unless soon, with speed of feet
    20. 20 Pursuing eagerly through wooded glens,
    21. Young dogs shall meet in conflict; for a dog
    22. Pursued the lion which destroys the shepherds.
    23.     And then there shall be a lord confident
    24. In his might, and named with four syllables,
    25. 25 And shown forth clearly from the number one;
    26. But him shall brazen Ares quickly slay
    27. Because of conflict with insatiate men.
    28.     Then shall two other princely men bear rule,
    29. Both of the number forty; and with them
    30. 30 Shall great peace be in the world and to all
    31. The people law and right; but them in turn
    32. Shall men with gleaming helmet, needing gold
    33. And silver, impiously put to death
    34. For these things, catching them by their deft plans.
    35. 35    And then again a dreadful lord shall rule,
    36. Young, fighting hand to hand, whose name shall show
    37. The number seventy, life-destroying, fierce,
    38. Who to the army basely shall betray
    39. The people of Rome, slain by wickedness
    40. 40 Because of wrath of kings, and he shall hurl
    41. Down every city and hut of the Latins.
    42. And Rome is no more to be seen or heard,
    43. Such as of late another traveler saw;
    44. For all these things shall in the ashes lie,
    45. 45 Nor shall there be a sparing of her works;
    46. For hurtful he himself shall come from heaven,
    47. God the immortal from the sky shall send
    48. Lightnings and thunderbolts upon mankind;
    49. And some he will destroy by lightnings burned,
    50. 50 And others with his mighty thunderbolts.
    51. And Rome's strong children and the famous Latins
    52. Shall then the shameless dreadful ruler slay.
    53. Around him dead the dust shall not lie light,
    54. But he shall be a sport for dogs and birds
    55. 55 And wolves, for he a martial people spoiled.
    56.     After him, numbering forty, there shall rule
    57. Another, famous Parthian-destroyer,
    58. German-destroyer, putting down dread beasts
    59. That kill men, which upon the ocean's streams
    60. 60 And the Euphrates press continuous on.
    61. And then shall Rome again be as before.
    62.     But when there comes a great wolf in thy plains,
    63. A ruler marching onward from the West,
    64. Then shall he under powerful Ares die
    65. 65 Being cleft asunder by the piercing brass.
    66.     And o'er the very mighty Romans then
    67. Shall there rule yet again another man
    68. Of great heart, from. Assyria brought to light,
    69. Of the first letter, and he shall himself
    70. 70 By means of wars put all things under him,
    71. And by his armies at once power display
    72. And lay down laws; but him shall brazen Ares
    73. Quickly destroy by treacherous armies falling.
    74.     After him three of haughty heart shall rule,
    75. 75 One having the first number, one three tens,
    76. And the other with three hundred shall partake,
    77. Cruel, who gold and silver in much fire
    78. Shall melt in statues of gods made with hands,
    79. And to the armies they, equipped for war,
    80. 80 Will, for the sake of victory, moneys give,
    81. Dividing many costly things and goods;
    82. And in like manner, striving eagerly
    83. After power, they shall barm disastrously
    84. The arrow-shooting Parthians of the deep
    85. 85 And swift Euphrates, and the hostile Medes,
    86. And the soft-haired warlike Massagetæ
    87. And Persians also, quiver-bearing men.
    88. But when the king shall his own fate unloose
    89. Leaving unto his sons more fit for arms
    90. 90 The royal scepter and entreating right,
    91. Then they, forgetful of their father's words
    92. And having their hands all prepared for war,
    93. Shall rush in conflict for the royal power.
    94.     And then another lord, of the third number,
    95. 95 Shall rule alone, and smitten by a sword
    96. Shall quickly see his fate. Then after him
    97. Shall many perish at each other's hands,
    98. Being very valiant for the royal power.
    99.     Moreover a great-hearted one shall rule
    100. 100 The very mighty Romans, an old lord,
    101. Of the number four, and manage all things well.
    102.     And then upon Phœnicia shall come war
    103. And conflict, when there shall come nations near
    104. Of arrow-shooting Persians; ah, how many
    105. 105 Shall before men of barbarous speech fall down!
    106. Sidon and Tripolis and Berytus
    107. The loudly-boasting shall behold each other
    108. Amid the blood and bodies of the dead.
    109.     Wretched Laodicea, round thyself
    110. 110 Thou shalt a great and unsuccessful war
    111. Stir up through the impiety of men,
    112.     Ah, hapless Tyrians, ye shall gather in
    113. An evil harvest; when in the day-time
    114. The sun that lighteth mortals shall withdraw,
    115. 115 And his disk not appear, and drops of blood
    116. Thick and abundant shall flow down from heaven
    117. Upon the earth. And then the king shall die,
    118. Betrayed by his companions. After him
    119. Shall many shameless leaders still promote
    120. 120 The wicked strife and one another kill.
    121.     And then shall there a reverend ruler be,
    122. Of much skill, with a name that numbers five,
    123. Confiding in great armies, whom mankind
    124. Will fondly love because of royal power;
    125. 125 And having the good name he shall thereto
    126. Add by good deeds. But while he reigns there shall
    127. 'Twixt Taurus and snow-clad Amanus be
    128. A fearful sign. From the Cilician land
    129. A city new and beautiful and strong
    130. 130 Shall by the deep strong rivers be destroyed.
    131. And in Propontis and in Phrygia
    132. Shall there be many earthquakes. And the king
    133. Of great renown shall under his own lot
    134. By wasting deadly sickness lose his life.
    135. 135    And after him shall rule two lordly kings,
    136. One numbering three hundred, and one three;
    137. And many shall he utterly destroy
    138. In defense of the seven-hill city Rome,
    139. And for the sake of powerful sovereignty.
    140. 140 And then shall evil to the senate come,
    141. Nor shall it from the angry king escape
    142. While he holds wrath against it. And a sign
    143. Shall then appear to all men upon earth;
    144. And fuller shall the rains be, snow and hail
    145. 145 Shall ruin field-fruits o'er the boundless earth.
    146. But they shall fall in wars, slain by strong Ares
    147. In behalf of the war for the Italians.
    148.     And then again another king shall rule,
    149. Full of devices, gathering all the army,
    150. 150 And for the sake of war distributing
    151. Money to those with brazen breastplate clad;
    152. But thereupon shall Nilus, rich in corn,
    153. Beyond the Libyan mainland irrigate
    154. For two years the dark soil and fruitful land
    155. 155 Of Egypt; but all things shall famine seize
    156. And war and robbers, murders, homicides.
    157. And many cities shall by warlike men
    158. Be thrown down headlong by the army's hands;
    159. And he, betrayed, shall fall by gleaming iron.
    160. 160    After him one whose number is three hundred
    161. Shall rule the Romans, very mighty men;
    162. He shall stretch forth a life-destroying spear
    163. Against the Armenians and the Parthians,
    164. The Assyrians and the Persians firm in war.
    165. 165 And then anew shall a creation be
    166. Of splendidly built Rome with gold and amber
    167. And silver and ivory in order raised;
    168. And in her many people shall abide
    169. From all the East and from the prosperous West;
    170. 170 And the king shall make other laws for her;
    171. But then shall death destructive and strong fate
    172. In turn receive him in a boundless isle.
    173.     And there shall rule another, of ten triads,
    174. A man like a wild beast, fair-haired and grim,
    175. 175 Who shall be a descendant of the Greeks.
    176. And then a city of Molossian Phthia
    177. Feeding much, and Larissa shall be bent
    178. Down on Peneus's overhanging brows;
    179. And then too in horse-feeding Scythia
    180. 180 Shall be an insurrection. And dire war
    181. Shall be hard by the waters of the lake
    182. Mæotis at streams by the utmost mouth
    183. Of the fount of watery Phasis on the mead
    184. Of asphodel; and there shall many fall
    185. 185 By powerful warriors. Ah, how many men
    186. Shall Ares with strong brass receive! And then,
    187. Having destroyed a Scythian race, the king
    188. Shall die in his own lot unloosing life.
    189.     And yet another of the number four
    190. 190 Shall rule thereafter, openly made known
    191. A dreadful man, whom all Armenians,
    192. Who drink the best ice of the flowing stream
    193. Araxes, and the Persians of great soul
    194. Shall fear in wars. And between Colchians
    195. 195 And very strong Pelasgi there shall be
    196. Wars, fights, and homicides. And those who hold
    197. The cities of the land of Phrygia
    198. And those of the Propontis, and make bare
    199. From out their scabbards the two-edged swords,
    200. 200 Shall smite each other through sore impiousness.
    201.     And then shall God to mortal men display
    202. From heaven a great sign with the rolling years,
    203. A bat, the portent of bad war to come.
    204. And then the king shall not escape stern fate,
    205. 205 But die by hand, slain by the gleaming iron.
    206.     After him, numbering fifty, there shall rule
    207. Again another coming out of Asia,
    208. A dreadful terror, fighting hand to hand;
    209. And he shall set war on Rome's stately walls,
    210. 210 And among Colchians, and Heniochi,
    211. And the milk-drinking Agathyrsians
    212. By Euxine sea, at Thracia's sandy bay.
    213. And then the king shall not escape stern fate,
    214. And they will tear in pieces his dead corpse.
    215. 215 And then, the king slain, man-ennobling Rome
    216. Shall be a desert, and much people perish.
    217.     And then again one terrible and dread
    218. From mighty Egypt shall rule, and destroy
    219. Great hearted Parthians and Medes and Germans,
    220. 220 And Agathyrsians of the Bosporus,
    221. Iernians, Britons, and Iberians
    222. That bear the quiver, bent Massagetæ,
    223. And Persians thinking themselves more than men.
    224.     And then a famous man shall look upon
    225. 225 All Hellas, acting as an enemy
    226. To Scythia and windy Caucasas.
    227. And there shall be a dread sign while he rules:
    228. Crowns altogether like the shining stars
    229. Shall from heaven in the south and north appear.
    230. 230 And then shall he bequeath the royal power
    231. To his son whose initial letter heads
    232. The alphabet, when in the halls of Hades
    233. The manly king in his own lot shall go.
    234. But when the son of this man in the land
    235. 235 Of Rome shall rule, shown by the number one,
    236. There shall be over all the earth great peace
    237. Much longed for, and the Latins will love him
    238. As king because of his own father's worth;
    239. Him, eager to go both to East and West,
    240. 240 The Roman people shall against his will
    241. Retain at home and in command of Rome,
    242. For among all there is a friendly heart
    243. Felt for their royal and illustrious lord.
    244. But baneful death shall snatch him out of life,
    245. 245 Short-lived, abandoned to his destiny.
    246.     But others afterwards again shall smite
    247. Each other, powerful warriors, carrying on
    248. An evil strife, not holding kingly power,
    249. But being tyrants. And in all the world
    250. 250 Shall they bring many evil things to pass,
    251. But chiefly for the Romans till the time
    252. Of the third Dionysus, until armed
    253. With helmet Ares shall from Egypt come,
    254. Whom they shall surname Dionysus lord.
    255. 255 But when the famous royal purple cloak
    256. A murderous lion and murderous lioness
    257. Shall rend, together they shall grasp the lungs
    258. Of the changed kingdom; then a holy king,
    259. Whose name has the first letter, pressing hard
    260. 260 For victory, shall cast down hostile chiefs
    261. To be the food of dogs and birds of prey.
    262.     Alas for thee, O city burned with fire,
    263. O powerful Rome! How many things must thou
    264. Needs suffer when all these things come to pass!
    265. 265 But the great far-famed king shall afterward
    266. Raise thee all up again with gold and amber
    267. And silver and ivory, and in the world
    268. Thou shalt in thy possessions foremost be,
    269. Also in temples, market-places, wealth,
    270. 270 And race-grounds; and then shalt thou be again
    271. A light for all, even as thou wast before.
    272. Ah, wretched Cecropes and Cadmeans
    273. And the Laconians, who are situate
    274. Around Peneus and Molossian stream
    275. 275 Thick grown with rushes, Tricca and Dodona,
    276. And high-built Ithome, Pierian ridge
    277. Around the summit of Olympian mount,
    278. Ossa, Larissa, and high-gate Calydon.
    279.     But when God shall for mortals bring to pass
    280. 280 A great sign, day dark twilight round the world,
    281. Even then to thee, O king, the end shall come,
    282. Nor is it possible that thou escape
    283. A brother's piercing dart against thee hurled.
    284.     And then again shall rule a life-destroyer,
    285. 285 A fiery eagle from the royal race,
    286. Who shall of Egypt's offspring take fast hold,
    287. Younger, but than his brother much more strong,
    288. Who has for his first sign the number eighty.
    289. And then the whole world shall for honor's sake
    290. 290 Bear in its lap the soul-distressing wrath
    291. Of the immortal God; and there shall come
    292. On mortal men, the creatures of a day,
    293. Famines and plagues and wars and homicides,
    294. And an incessant darkness o'er the earth,
    295. 295 Mother of peoples, and relentless wrath
    296. From heaven, and disorder of the times,
    297. And earthquake shocks, and flaming thunderbolts,
    298. And stones and storms of rain and squalid drops.
    299. And the high summits of the Phrygian land
    300. 300 Feel the shock, bases of the Scythian hills
    301. Feel the shock, cities tremble, and all earth
    302. Trembles at the cliffs of the land of Greece.
    303. And many cities, God being very wroth,
    304. Shall fall prone under burning thunderbolts
    305. 305 And with bewailings, and to shun the wrath
    306. And make escape is not even possible.
    307. And then the king shall by a strong hand fall,
    308. Struck as if he were no one by his men.
    309.     After him of the Latins many men
    310. 310 Wearing the purple mantle on their shoulders
    311. Shall be again raised up, who shall by lot
    312. Desire to lay hold on the royal power.
    313.     And then upon the stately walls of Rome
    314. Shall be three kings, two having the first number,
    315. 315 And one the eponym of victory
    316. Bearing as no one else. They shall love Rome
    317. And all the world, concerned for mortal men;
    318. But they shall not accomplish anything;
    319. For God has not been gracious to the world
    320. 320 Neither will he be gentle with mankind,
    321. Because they have done many evil things.
    322. Therefore to kings shall he a mean soul bring
    323. Still worse than that of leopards and of wolves;
    324. For harshly seizing them with their own hands,
    325. 325 Like feeble women who are idly slain,
    326. Shall men in brazen breastplate utterly
    327. Destroy the kings together with their scepters.
    328. Ah, wretched lofty men of glorious Rome,
    329. Trusting in false oaths ye shall be destroyed.
    330. 330    And then shall many masters with the spear,
    331. Men rushing not in order furious on,
    332. Take away offspring of the first-born men
    333. In their blood. . . . Therefore thrice
    334. Shall the Most High then bring on dreadful doom,
    335. 335 And all men with their works shall he destroy.
    336. But into judgment yet again shall God
    337. Cause them to come that have a shameless soul,
    338. As many as determined evil things;
    339. And they themselves are fenced in, falling one
    340. 340 Upon another, and given over there
    341. Into that condemnation of wickedness.
    342.     .    .    .    .    .    .    .
    343. All one by one, yet a brilliant comet
    344.     .    .    .    .    .    .    .
    345. Of much to come, of war and battle strife,
    346.     But at the time when one about the isles
    347. 345 Shall gather many oracles that speak
    348. To strangers of fight and of battle strife,
    349. And grievous harm of temples, he shall bid
    350. One in great haste to gather in Rome's halls
    351. For twelve months wheat and barley in abundance,
    352. 350 And this most quickly. And in wretched plight
    353. The city shall be those days, and straightway
    354. Shall it again be prosperous not a little;
    355. And rest shall be when that rule is destroyed.
    356. And then the last race of the Latin kings
    357. 355 Shall be, and after it again shall grow
    358. Dominion, children and the children's race
    359. Shall be unshaken; for it shall be known,
    360. Since of a surety God himself is king.
    361.     There is a land dear, nourisher of men,
    362. 360 Situate in a plain, and round it Nile
    363. Marks off the boundary and separates
    364. All Libya and Ethiopia.
    365. And Syrians short-lived, one from one place,
    366. Another from another, from that land
    367. 365 Shall snatch away all movable effects;
    368. A great and careful lord shall be their king,
    369. Training up youth and sending off for men,
    370. And planning something fearful about those
    371. Most fearful, above all he shall send forth
    372. 370 A powerful helper of all Italy
    373. The lofty-minded. And when he shall come
    374. Unto the dark sea of Assyria
    375. He shall despoil Phœnicians in their homes,
    376. And fastening evil war and battle dire
    377. 375 Shall be one lord of the two lords of earth.
    378.     And now will I for Alexandrians sing
    379. Their grievous end; alas, barbarians
    380. Shall possess sacred Egypt, land unharmed,
    381. Unshaken, when wrath from the gods shall come.
    382.     .    .    .    .    .    .    .
    383. 380 . . . making winter summer,
    384.     Then shall the oracles be all fulfilled.
    385. But when three youths in the Olympian games
    386. Shall conquer, and thou shalt bid them that know
    387. The oracles that call on God to cleanse
    388. 385 First by the blood of sucking quadruped,
    389. Thrice therefore shall the Most High then bring on
    390. A fearful lot, and be shall over all
    391. Brandish the mournful long spear; then much blood
    392. Barbarian shall be poured out in the dust
    393. 390 When the city shall be plundered utterly
    394. By inhospitable strangers. Happy he
    395. Who is dead, also happy any one
    396. Who is without a child; for he who once
    397. Was leader surnamed for them that are free,
    398. 395 Far-famed in song, no longer in his mind
    399. Revolving earlier plans, shall place their neck
    400. Under a servile yoke; such slavery,
    401. Cause of much weeping, shall a lord impose.
    402.     And then straightway an army of Sicilians
    403. 400 Ill-fated shall come, carrying dismay,
    404. When a barbarian nation shall again
    405. Come suddenly; and the fruit, when it grows,
    406. They from the field shall sever. Upon them
    407. Shall God the lofty Thunderer bestow
    408. 405 Evil instead of good; continually
    409. Shall stranger pluck from stranger hateful gold.
    410.     But now when all shall look upon the blood
    411. Of the flesh-eating lion and there comes
    412. Upon the body a murderous lioness,
    413. 410 Down from his head will be the scepter cast
    414. Away from him. And as in friendly feast
    415. In Egypt when the people all partake,
    416. They perform valiant deeds, and one restrains
    417. Another, and among them there is much
    418. 415 Shouting aloud; so also shall there be
    419. Upon mankind the fear of furious strife,
    420. And many shall be utterly destroyed
    421. And others kill each other by hard fights.
    422.     And then one, covered with dark scales shall come;
    423. 420 Two others shall come acting in concert
    424. With one another, and with them a third
    425. A great ram from Cyrene, whom before
    426. 1 spoke of as a fugitive in war
    427. Beside the streams of Nile; but in no wise
    428. 425 An unsuccessful way do all complete.
    429.     And then the lengths of the revolving years
    430. Shall be exceeding quiet; yet again
    431. Thereafter shall a second war for them
    432. In Egypt be stirred up, and there shall be
    433. 430 A battle on the sea, but victory
    434. Shall not be theirs. Ah, wretched ones, there shall
    435. A conquest of the famous city be,
    436. And it shall be a spoil of war not long.
    437.     And then men having common boundaries
    438. 435 Of much land shall flee wretched, and shall lead
    439. Their wretched parents. And they shall again
    440. Having great victory light on a land,
    441. And shall destroy the Jews, men staunch in war,
    442. Wasting by wars far as the hoary deep,
    443. 440 On both sides, fighting in the foremost ranks
    444. For father-land and parents. And a race
    445. Of trophy-bearing men shall for the dead
    446. Be reckoned. Ah, how many men shall swim
    447. About the waves! For on the sandy beach
    448. 445 Many shall lie; and heads of golden hair
    449. Shall fall beneath Egyptian winged fowls.
    450. And then for the Arabians mortal blood
    451. Shall go in quest. But when wolves shall with dogs
    452. Pledge in a sea-girt island solemn oaths,
    453. 450 Then shall there be the raising of a tower,
    454. And the city that suffered very many things
    455. Men shall inhabit. For deceitful gold
    456. Shall no more be nor silver, nor acquiring
    457. Of the earth, nor much-laboring servitude;
    458. 455 But one fast friendship and one mode of life
    459. With cheerful soul; and all things shall be common
    460. And equal light among the means of life.
    461. And wickedness shall sink down from the earth
    462. Into the vast sea. And then near at hand
    463. 460 Is come the harvest-time of mortal men.
    464. There is imposed a strong necessity
    465. That these things be fulfilled. And at that time
    466. There shall not any other traveler say,
    467. In this conjecturing, that the race of men
    468. 465 Though perishable shall ever cease to be.
    469. And then a holy nation shall prevail
    470. And hold the sovereignty of all the earth
    471. Unto all ages with their mighty sons.


    APPENDIX.

    APPENDIX.

    FRAGMENTS OF THE SIBYLLINE ORACLES.

    I.

    YE mortal men and fleshly, who are naught,
    How quickly are ye puffed up, seeing not
    The end of life! Do ye not tremble now
    And fear God, him who watches over you,
    5 The one who is most high, the one who knows,
    The all-observant witness of all things,
    All-nourishing Creator, who has put
    [
    FIRST FRAGMENT.
    This fragment is found in the writings of Theophilus, a bishop of Antioch, who lived in the latter half of the second century. Near the close of his second book, addressed to his friend Autolycus [chap. xxxvi; Migne, G., 6, 1109], Theophilus introduces these lines (thirty-five in number in the Greek) with the following words: "Now the Sibyl, who among the Greeks and other nations was a prophetess, in the beginning of her prophecy upbraids the race of men, saying." From this statement it has been inferred that the lines stood originally at the beginning of our third book, which contains the oldest portions of our present collection; for Lactantius attributes the passages which he cites from this fragment to the Erythræan Sibyl, to whom he attributes elsewhere citations from the third book only. Citations from other books he refers to other Sibyls.
    1. This first line is cited by Clement of Alexandria, Strom., iii, 3 [Migne, G., 8, 1117], who also in the same connection quotes a similar passage from Empedocles. Comp. Homer, Od., xviii, 130: "Earth nourishes nothing feebler than man."
    7-9. These lines are quoted by Lactantius, iv, 6 [L., 6, 462], who, however, {footnote p. 258} inserts the word God. He observes: "The Erythræan Sibyl in the beginning of her song, which she commenced by the help of the Most High God, proclaims the Son of God as leader and commander of all in these verses:
    "All-nourishing Creator, who in all
    Sweet breath implanted, and made God the guide of all."
    ]
    In all things his sweet Spirit and has made
    Him leader of all mortals? God is one,
    10 Who rules alone, supremely great, unborn,
    Almighty and invisible, himself
    Alone beholding all things, but not seen
    Is he himself by any mortal flesh.
    For what flesh is there able to behold
    15 With eyes the heavenly and true God divine,
    Who has his habitation in the sky?
    Not even before the bright rays of the sun
    Can men stand still, men who are mortal born,
    Existing but as veins and flesh on bones.
    20 Him who alone is ruler of the world,
    Who alone is forever and has been
    From everlasting, reverence ye him,
    The self-existent unbegotten one
    Who rules all things through all time, dealing out
    25 Unto all mortals in a common light
    The judgment. And the merited reward
    Of evil counseling shall ye receive,
    For ceasing the true and eternal God
    To glorify, and holy hecatombs
    30 To offer him, ye made your sacrifice
    Unto the demons that in Hades dwell.
    And ye in self-conceit and madness walk,
    And having left the true, straightforward path
    Ye went away and roamed about through thorns
    35 And thistles. O ye foolish mortals, cease
    Roving in darkness and black night obscure,
    And leave the darkness of night, and lay hold
    Upon the Light. Lo, he is clear to all
    And cannot err; come, do not always chase
    40 Darkness and gloom. Lo, the sweet-looking light
    Of the sun shines with a surpassing glow.
    Now, treasuring wisdom in your hearts, know ye
    That God is one, who sends forth rains and winds,
    Earthquakes and lightnings, famines, pestilence,
    45 And mournful cares, and storms of snow, and ice.
    But why do I thus speak them one by one?
    He guides heaven, rules earth, over Hades reigns.

    II.

    Now if gods beget offspring and remain
    Immortal there had been more gods than men,
    And there had never been sufficient room
    For mortals to stand.

    III.

    Now if all that is born must also perish,
    It is not possible for God to be
    Formed from the thighs of man and from a womb;
    But God alone is one and all-supreme,
    5 Who made heaven and the sun and stars and moon,
    Fruit-bearing earth and billows of the sea,
    And lofty hills and mouth of lasting springs.
    He also bringeth forth great multitude
    Of creatures that amid the waters live
    10 Innumerable, and the creeping things
    That move upon earth he sustains with life,
    And dappled, delicate, shrill-twittering birds,
    That ply the air shrill-whirring with their wings.
    And in the glens of mountains wild be placed
    15 The race of beasts, and to us mortals made
    All cattle subject, and the God-formed one
    He constituted ruler of all things,
    And unto man all variegated things
    Made subject, things incomprehensible.
    20 For all these things what mortal flesh can know?
    For he himself alone, who made these things
    At the beginning, knows, the incorrupt
    Eternal Maker, dwelling in the heaven,
    Bringing unto the good good recompense
    25 Much more abundant, but awakening wrath
    [
    THIRD FRAGMENT.
    This excerpt, which numbers forty-nine lines in the Greek text, is preserved to us in Theophilus, and is placed by him immediately after the first fragment with the following introductory words: "Also in regard to those (gods) who are said to have been born, she thus speaks."
    1, 2. Cited by Lact., i, 8 [L., 6, 1541.
    4-7. Cited by Lact., i, 6 [L., 6, 147].
    21-26. Cited by Lact., de Ira Dei, xxii [L., 1, 143].]

    And anger for the evil and unjust,
    And war and pestilence, and tearful woes.
    O men, why, vainly puffed up, do ye root
    Yourselves out? Be ashamed to deify
    30 Polecats and monsters. Is it not a craze
    And frenzy, taking sense of mind away,
    If gods steal plates and carry off earthen pots?
    Instead of dwelling in the golden heaven
    In plenty, see them eaten by the moth
    35 And woven over with thick spider-webs!
    O fools, that bow to serpents, dogs and cats,
    And reverence birds and creeping beasts of earth,
    Stone images and statues made with bands,
    And stone-heaps by the roads--these ye revere,
    40 And also many other idle things
    Which it would even be a shame to tell;
    These are the baneful gods of senseless men,
    And from their mouth is deadly poison poured.
    But of Him is life and eternal light
    45 Imperishable, and he sheds a joy
    Sweeter than honey sweet on righteous men,
    And to him only do thou bow thy neck,
    And among pious lives incline thy way.
    Forsaking all these, in a spirit mad
    50 With folly ye did all drain off the cup
    Of judgment that was filled full, very pure,
    Closely pressed, weighed down, and withal unmixed.
    And ye will not wake from your drunken sleep
    And come to sober reason, and know God
    55 To be the king who oversees all things.
    Therefore on you the flash of gleaming fire
    Is coming, ye shall be with torches burned
    The livelong day through an eternal age,
    At your false useless idols feeling shame.
    60 But they who fear the true eternal God
    Inherit life, and they forever dwell
    Alike in fertile field of Paradise,
    Feasting on sweet bread from the starry heaven.

    IV.

    Hear me, O men, the King eternal reigns.

    V.

    He only is God, Maker uncontrolled;
    He fixed the pattern of the human form,
    And did the nature of all mortals mix
    Himself, the generator of (all) life.

    VI.

    Whenever he shall come
    A smoky fire shall be in mid-night dark.
     

    FOURTH FRAGMENT.
    This fragment, consisting of but a single line, is found in Lactantius, Div. Inst., vii, 24 [L., 6, 808].
    FIFTH FRAGMENT.
    These lines are found in Lactantius, Div. ii, 12 [L., 6, 319], and also in the Anonymous Preface.
    SIXTH FRAGMENT.
    This fragment is also found in Lactantius, Div. Inst., vii, 19 [L., 6, 797].]

    VII.

    The Erythræan Sibyl, addressing God, says: Why dost thou, O Lord, enjoin on me the necessity of prophesying, and not rather take me aloft from the earth and preserve me unto the most blessed day of thy coming?
    [
    SEVENTH FRAGMENT.
    This, which Rzach calls a "doubtful fragment," is cited as a saying of the Erythræan Sibyl in Constantine's Oration to the Assembly of the Saints, chap. xxi [G., 20, 1300].]

    ANONYMOUS PREFACE TO THE SIBYLLINE ORACLES.[1]

    IF the labor bestowed upon the reading of the writings of the Greeks brings much advantage to them that perform it, since it is able to make those who labor on these things very learned, much more is it fitting that they who are possessed of good understanding devote their leisure continually to the Holy Scriptures, which tell about God and the things which minister profit to the soul, thence gaining the double benefit of ability to profit both themselves and their readers. It seemed good to me, therefore, to set forth in one connected and orderly series the so-called Sibylline Oracles, which are found scattered and in a confused condition, but which are helpful to the reading and understanding of those (Holy Scriptures), so that being easily brought together under the eye of the readers they may bring to these (readers) by way of reward the advantage that is to be derived from them, setting forth not a few necessary and useful things, and also rendering their study more valuable and varied. For (these oracles) also speak clearly of the Father, the Son, and the Holy Spirit, the sacred and life-originating Trinity, and of the incarnate dispensation of our Lord and God and Saviour Jesus Christ, I mean his birth from a virgin without emanation, and of
    [1. This Preface or Prologue assumes to have been prepared by the person who collected and arranged these pseudepigraphical oracles in the order in which they have come down to us. The exact time of his writing is unknown. Alexandre (Excursus ad Sibyllina, chap. xv, pp. 421-433) argues that it was probably written in the sixth century, during the reign of Justinian.]
    the acts of healing performed by him, as also of his life giving passion, and of his resurrection from the dead on the third day, and of the judgment to come, and of recompense for what we all have done in this life; furthermore (these oracles) distinctly set forth what is made known in the Mosaic, writings and in the books of the prophets concerning the creation of the world, and the formation of man, and his expulsion from the garden and of his now formation hereafter. With regard to certain things which have been or perhaps are yet to be, they prophesy in various ways; and in a word, they are able in no small measure to profit their readers.
    Sibyl is a Latin word meaning prophetess, or rather soothsayer; hence the female soothsayers were called by one name. Now Sibyls, according to many writers, have arisen in different times and places, to the number of ten. There was first the Chaldean, or rather the Persian (Sibyl), whose proper name is Sambethe. She was of the family of the most blessed Noah, and is said to have foretold the exploits of Alexander of Macedon; Nicanor, who wrote the life of Alexander, mentions her. The second was the Libyan, of whom Euripides makes mention in the preface of (his play) the Lamia. The third was the Delphian, born at Delphi, and spoken of by Chrysippus in his book on divination. The fourth was the Italian, in Cimmerium in Italy, whose son Evander founded in Rome the shrine of Pan which is called the Lupercal. The fifth was the Erythræan, who predicted the Trojan war, and of whom Apollodorus the Erythræan bears positive testimony. The sixth was the Samian, whose proper name is Phyto, of whom Eratosthenes wrote. The seventh was the Cumman, called Amalthea, also Herophile, and in some places Taraxandra. But Vergil calls the Cumæan Sibyl Deiphobe, daughter of Glaucus. The eighth was the Hellespontine, born in the
    village of Marpessus near the small town of Gergithion, which, according to Heraclides of Pontus, was formerly, in the time of Solon and Cyrus, within the boundaries of the Troad. The ninth was the Phrygian, and the tenth the Tiburtine, named Albunæa.
    It is said, moreover, that the Cumæan Sibyl once brought nine books of her oracles to Tarquinius Priscus, who was at that time king of the Romans, and demanded for them three hundred pieces of gold. But having been disdain fully treated, and not even questioned as to what they were, she committed three of them to the fire. Again, in another audience with the king she brought forward the six remaining books, and still demanded the same amount. But not being deemed worthy of attention, again she burned three more. Then a third time bringing the three that were left, and asking the same price, she said that if he would not procure them, she would burn these also. Then, it is said, the king examined them and was astonished, and gave for them a hundred pieces of gold, took them in charge and made request for the others. But she declared that neither had she the like of those that were burned nor had she any such knowledge apart from inspiration, but that certain persons from various cities and countries had at times excerpted what was esteemed by them necessary and useful, and that out of these excerpts a collection ought to be made. And this (the Romans) did as quickly as possible. For that which was given from God, though truly laid up in a corner, did not escape their search. And the books of all the Sibyls were deposited in the capitol of ancient Rome. Those of the Cumæan Sibyl, however, were hidden and not made known to many, because she proclaimed more especially and distinctly things that were to happen in Italy, while the others became known to all. But those that were written by the Erythræan Sibyl have the name that
    was given her from the place; while the other books are without inscription to mark who is the author of each, but are without distinction (of authorship).
    Now Firmianus,[1] being an esteemed philosopher and a priest of the aforementioned capitol, having looked unto the Christ, our eternal Light, set down in his own works the things spoken of by the Sibyls concerning the ineffable glory, and ably exposed the senselessness of Hellenic error. His forcible exposition is in the Italian tongue, but the Sibylline verses were published in the Greek language. And that this may not appear incredible, I will produce the testimony of the man before mentioned,[2] which is after this manner:
    "Inasmuch as the Sibylline Oracles which are found in our city not only, as being very plentiful, are held in low esteem by those of the Greeks who are cognizant of them (for it is things which are rare that are held in honor), but also since not all of the verses keep to the precision of the meter, their credit is lower. But this is the fault not of the prophetess, but of the shorthand writers who could not keep up with the rush of the Sibyl's words, or who were uneducated; for her remembrance of the things she had spoken ceased with the spell of inspiration. Which fact Plato also had in view when he said that (the prophets) treat correctly many and great matters while they know nothing, of the things of which they speak."
    [1. Reference to Firmianus Lactantius, contemporary with Diocletian and Constantine (cir. A. D. 284-325), noted for his numerous citations from the Sibylline Oracles. See the Index to this volume.
    2. This reference seems to be to the Firmianus Lactantius just mentioned, but the passage cited is not found in the writings of that author; it is rather a free reproduction of the concluding portion of the thirty-seventh chapter of Justin Martyr's Hortatory Address to the Greeks. The reader will find this entire chapter on pp. 272, 273, of this Appendix.]
    We shall, accordingly, from those oracles which were brought to Rome by the ambassadors (of Tarquin), produce, as much as possible. Now, concerning the God who is without beginning one declared these things:
    One God, who rules alone, immense, unborn.
    But God alone is one, highest of all,
    Who made the heaven and sun and stars and moon,
    Fruit-bearing earth and billows of the sea.
    He only is God, Maker uncontrolled;
    He fixed the pattern of the human form,
    And did the nature of all mortals mix
    Himself, the generator of (all) life.
    This (the Sibyl) has said either on the ground that being joined together (husband and wife) become one flesh, or with the thought that out of the four elements which are opposite to each other God fashioned both the world and man.

    LACTANTIUS'S ACCOUNT OF THE SIBYLS.

    ONE of the fullest accounts of the Sibyls which we possess is that which is found in the writings of Firmianus Lactantius (Divine Institutes, book i, chap. vi; Migne, L. P., vol. vi, 140-147). The author of the foregoing "Anonymous Preface" probably derived his account of the Sibyls from this Latin father, who flourished about the close of the third century of our era, and who refers to Varro as his authority. This passage seems also to have been the principal source of information for later writers, and we here furnish the reader with a translation from the Latin text of Migne:
    "Marcus, Varro, than whom no one more learned ever lived, neither among the Greeks, nor even among the Latins, in books on sacred subjects which he wrote to Caius Cæsar, the chief pontiff, when he was speaking of the Quindecemviri,[1] says that the Sibylline books were not the work of one Sibyl, but were called by one name, Sibylline, since all female prophets were called Sibyls by the ancients, either from the name of the one at Delphi, or from their announcing the counsels of the gods. For in the Æolic manner of speaking they call the gods sious ({Greek siou's}), not theous ({Greek ðeou's}) and counsel is not boule ({Greek boulh'}), but bule ({Greek bulh'}); and so Sibyl is pronounced as siobule ({Greek siobulh'}). But the Sibyls were ten in number, and all these he enumerated under authors who had written of each one. And first there was the Persian of whom mention is made by Nicanor, who wrote the history of Alexander of Macedon; the second was the Libyan, whom Euripides mentions in the prologue of the Lamia; the third was the Delphian, of whom Chrysippus speaks in that book which he composed on divination; the fourth was the Cimmerian in Italy, whom Nævius in his books of the Punic War and Piso in his annals names, the fifth was the Erythræan, whom Apollodorus of Erythræa affirms to have been his own countrywoman and to have prophesied to the Greeks who were moving against Ilium both that Troy
    [1. The Quindecemviri were a college, or board of fifteen priests, to whom the care of the Sibylline books was intrusted at Rome.]

    would be destroyed and that Homer would write falsehoods; the sixth was the Samian, of whom Eratosthenes writes that he had found something written in the ancient annals of the Samians; the seventh was the Cumæan, by name Amalthea, who is by others called Demophile or Herophile. She brought nine books to King Tarquinius Priscus, and asked three hundred pieces of gold for them, but the king spurned the greatness of the price and laughed at the insanity of the woman. She thereupon in sight of the king burned three of them, and for the rest asked the same price; but Tarquinius all the more thought the woman was insane. But when again, having destroyed three more, she persisted in the same price, the king was moved, and bought what was left for three hundred pieces of gold., Afterward their number was increased, the capitol being rebuilt, for they were collected out of all the cities both of Italy and Greece, and especially of Erythræa, and brought to Rome in the name of whatever Sibyl they chanced to be. The eighth Sibyl was the Hellespontine, born in the Trojan country, in the village of Marpessus, near the town of Gergitha. Heraclides of Pontus writes that she lived in the times of Solon and Cyrus. The ninth was the Phrygian, who prophesied at Ancyra; the tenth was the Tiburtine, by name Albunea, who is worshiped at Tibur as a goddess, near the banks of the river Anio, in which stream her image is said to have been found, holding a book in her hand. Her oracular responses the Senate transferred into the capitol."
    So far Lactantius appears to quote substantially from Varro, and then he adds, as if contributing further information, the following:
    Of all these Sibyls the songs are both made public and held in use except those of the Cumman, whose books are kept secret by the Romans; neither do they hold it lawful for them to be inspected by anyone except the Quindecemviri. And there are single books of each which, because they are inscribed by the name of a Sibyl, are believed to be the work of one; and there are also confused ones, nor is it possible to discern and assign to each its own except that of the Erythræan, who both inserted her own true name in her song and foretold that she would go by the name of the Erythræan, although she was born in Babylon. . . . All these Sibyls proclaim one God, but especially the Erythræan, who is held among the others to be more distinguished
    [1. Dionysius Halicarnasseus also records this story of Tarquin and the Sibyl, and adds that, having delivered over the books, she disappeared from among men.--Antiq. Rom., iv, 62.]

    and noble, since indeed Fenestella, a most careful writer, speaking of the Quindecemviri says that upon the restoration of the capitol the consul Caius Curio proposed to the Senate to send ambassadors to Erythræ, who should search for the songs of the Sibyl and bring them to Rome. And so Publius Gabinius, Marcus Otacilius, and Lucius Valerius were sent, and they brought to Rome about a thousand verses written down by private persons."

    JUSTIN MARTYR'S ACCOUNT OF THE SIBYL.

    THE following account of the Sibyl and her oracles constitutes the entire thirty-seventh chapter of a treatise entitled a Hortatory Address to the Greeks ({Greek Lo'gos parainetiko`s pro`s E`'llhnas}), usually published among the works of Justin Martyr. It appears in Migne's Greek Patrology, vol. vii 308, 309. The author of the "Anonymous Preface" cites the substance of the closing portion and seems to have regarded it as a testimony of Firmianus Lactantius. Its real authorship is uncertain.
    You may very easily learn the true religion, in some part at least, from the ancient Sibyl, who teaches you through her oracles by a certain powerful inspiration things which seem to be near to the teaching of the prophets. They say that she was of Babylonian origin, being the daughter of Berosus, who wrote the Chaldean history; and when she had crossed over (I know not how) into the parts of Campania she uttered her oracles there in a city called Cumæ, six miles distant from Baiæ, where the hot springs of Campania are to be found. Being in that city, we saw also a certain place, in which was shown a very great basilica made out of one stone, a very great affair, and worthy of all admiration. There they, who received it as a tradition from their forefathers, say that the Sibyl announced her oracles. And in the middle of the basilica they showed us three reservoirs made out of one stone, in which when they were filled with water they said she bathed, and having put on her garment again, she was wont to go into the innermost room of the basilica, which is made out of the one stone, and sitting in the middle of the room on a lofty platform and on a throne, she thus proclaimed her oracles. Of this Sibyl as a prophetess many other writers have also made mention, and Plato also in his Phædrus. And Plato, when he read her oracles, seems to me to have regarded the reciters of oracles as divinely inspired. For he saw that the things which had been spoken of old by her were actually fulfilled; and therefore in the dialogue with Meno [99], expressing admiration and eulogy of the prophets for their sayings, he has thus written: "We might truly name as divine those whom we call

    prophets. Not least should we say that they are divine and profoundly inspired and possessed of God when they truly speak of many and great matters, knowing nothing of the things of which they speak; "clearly and obviously referring to the oracles of the Sibyl. For she was unlike the poets, who after the writing of their poems have power to correct and polish, especially the accuracy of the meters, but at the time of her inspiration she was filled with the matters of her prophecy, and when the spell of inspiration ceased her memory of the things spoken also ceased. This accordingly is the reason why all the meters of the verses of the Sibyl have not been preserved. For we ourselves, being in the city, learned from the guides who showed us the places in which she uttered her oracles that there was also a vessel made of bronze in which they said her remains were preserved. And besides all other things which they narrated, they also told us this, as having heard it from their forefathers, that they who received the oracles at that time, being without education, often utterly missed the accuracy of the meters, and this they said was the reason for the want of meter in some of the verses, the prophetess after the ceasing of her possession and her inspiration having no remembrance of what she had said, and the writers having failed for want of education to preserve the accuracy of the meters. Therefore it is evident that Plato said this about the reciters of oracles in reference to the oracles of the Sibyl; for he thus said: "When they truly speak of many and great matters, knowing nothing of the things of which they speak."[1]
    [1. Plato, Meno, 99.]

    THE SIBYLLINE ACROSTIC.

    THE acrostic in book viii, 284-330 (Greek text, 217-250), is of a nature to attract special attention and interest. Not a few of the earliest published monographs touching the Greek Sibylline verses gave the text of this acrostic with explanatory observations upon it. Augustine in the eighteenth book of his de Civitate Dei (chap. xxiii) cites the first twenty-seven lines in a Latin translation which aims to retain the acrostic form of the Greek text. He further observes that "the verses are twenty-seven, which is the cube of three. For three times three are nine, and nine itself, if tripled, so as to rise from the superficial square to the cube, comes to twenty-seven. But if you join the initial letters of the five Greek words ({Greek I?hsou~s Xristo's Ðeou~ ui'o`s Swth'r}}) which mean, 'Jesus Christ the Son of God, the Saviour,' they will make the word {Greek i?xðu's}, that is, fish, in which word Christ is mystically understood, because he was able to live, that is, to exist, without sin in the abyss of this mortality as in the depth of waters."
    The following version of the twenty-seven lines spoken of above is taken from Marcus Dods's translation of Augustine's de Civitate Dei in the "Select Library of the Nicene and Post-Nicene Fathers." The reader will notice that the name of Christ is written in the lengthened Greek form {Greek Xreisto's}.
    {Greek I} Judgment shall moisten the earth with the sweat of its standard,
    {Greek H} Ever enduring, behold the king shall come through the ages,
    {Greek S} Sent to be here in the flesh, and judge at the last of the world.
    {Greek O} O God, the believing and faithless alike shall behold thee
    {Greek U} Uplifted with saints, when at last the ages are ended,
    {Greek S} Sisted before him are souls in the flesh for his judgment
    {Greek X} Hid in thick vapors, the while desolate lieth the earth,
    {Greek R} Rejected by men are the idols and long-hidden treasures;
    {Greek E} Earth is consumed by the fire, and it searcheth the ocean and heaven;
    {Greek I} Issuing forth, it destroyeth the terrible portals of hell.
    {Greek S} Saints in their body and soul freedom and light shall inherit
    {Greek T} Those who are guilty shall burn in fire and brimstone forever.
    {Greek O} Occult actions revealing, each one shall publish his secrets
    {Greek S} Secrets of every man's heart God shall reveal in the light.
    {Greek Ð} Then shall be weeping and wailing, yea, and gnashing of teeth;
    {Greek E} Eclipsed is the sun, and silenced the stars in their chorus.
    {Greek O} Over and gone is the splendor of moonlight, melted the heaven.
    {Greek U} Uplifted by him are the valleys, and cast down the mountains.
    {Greek U} Utterly gone among men are distinctions of lofty and lowly.
    {Greek I} Into the plains rush the hills, the skies and oceans are mingled.
    {Greek O} O, what an end of all things! earth broken in pieces shall perish;
    {Greek S} Swelling together at once shall the waters and flames flow in rivers.
    {Greek S} Sounding, the archangel's trumpet shall peal down from heaven,
    {Greek W} Over the wicked who groan in their guilt and their manifold sorrows.
    {Greek T} Trembling, the earth shall be opened, revealing chaos and hell.
    {Greek H} Every king before God shall stand in that day to be judged.
    {Greek R} Rivers of fire and brimstone shall fall from the heavens.
    The following version of the same twenty-seven lines are from the Christian Review, vol. xiii, 1848, p. 99.
    {Greek I} Judgment impends. Lo! the earth reeks with sweat;
    {Greek H} He, the destined King of future ages, comes;
    {Greek S} Soon he descends--the Judge in human form.
    {Greek O} On speeds the God--his friends and foes behold him.
    {Greek U} Vengeance he wears, enthroned with his holy ones.
    {Greek S} See how the dead assume their ancient forms.
    {Greek X} Choked with thorny hedges lies the waste, dreary world
    {Greek R} Ruined are the idol gods; they scorn their heaps of gold.
    {Greek E} Even land and sea and sky shall raging fire consume.
    {Greek I} Its penetrating flames shall burst the gates of hell.
    {Greek S} Shining in light behold the saints immortal.
    {Greek T} Turn to the guilty, burning in endless flames.
    {Greek O} O'er hidden deeds of darkness no veil shall be spread.
    {Greek S} Sinners to their God will reveal their secret thoughts.
    {Greek Ð} There will be a bitter wailing; there they gnash with their teeth.
    {Greek E} Ebon clouds veil the sun; the stars their chorus cease;
    {Greek O} O'er our heads the heavens roll not,--the lunar splendors fade.
    {Greek U} Underneath the mountains lie; the valleys touch the sky.
    {Greek U} Unknown the heights or depths of man,--since all shall prostrate lie.
    {Greek I} In the ocean's dark gulf sink the mountains and the plains.
    {Greek O} Order casts away her empire; creation ends in chaos.
    {Greek S} Swollen rivers and leaping fountains are consumed in the flames.
    {Greek S} Shrill sounds the trumpet; its blast rends the sky.
    {Greek W} O, fearful are the groanings, the sorrows of the doomed.
    {Greek T} Tartarean chaotic depths the gaping earth reveals.
    {Greek H} Earth's vaunted monarchs shall stand before the Lord.
    {Greek R} Rivers of sulphur roll along and flames descend the sky.
    The following version from the Christian Remembrancer, vol. xlii, 1861, p. 287, accords with the order of initial English letters of the words, JESUS CHRIST, SON OF GOD, THE SAVIOUR, THE CROSS:
    Judgment at hand, the earth shall sweat with fear
    Eternal King, the Judge shall come on high;
    Shall doom all flesh; shall bid the world appear
    Unveiled before his throne. Him every eye
    Shall, just or unjust, see in majesty.
    Consummate time shall view the saints assemble,
    His own assessors; and the souls of men
    Round the great judgment seat shall wail and tremble
    In fear of sentence. And the green earth then
    Shall turn to desert; they that see that day
    To moles and bats their gods shall cast away.
    Sea, earth, and heaven, and hell's dread gates shall burn;
    Obedient to their call, the dead return;
    Nor shall the Judge unfitting doom discern;
    Of chains and darkness to each wicked soul;
    For them that have done good, the starry pole.
    Gnashing of teeth, and woe and fierce despair
    Of such as hear the righteous Judge declare
    Deeds long forgot, which that last day shall bare.
    Then, when each darkened breast he brings to sight,
    Heaven's stars shall fall; and day be turned to night;
    Effaced the sun-ray, and the moon's pale light.
    Surely the valleys he on high shall raise;
    All hills shall cease, all mountains turn to plain;
    Vessel shall no more pass the watery ways;
    In the dread lightning parching earth shall blaze,
    Ogygian rivers seek to flow in vain;
    Unutterable woe the trumpet blast,
    Re-echoing through the ether, shall forecast.
    Then Tartarus shall wrap the world in gloom,
    High chiefs and princes shall receive their doom,
    Eternal fire and brimstone for their tomb.
    Crown of the world, sweet Wood, salvation's horn,
    Rearing its beauty, shall for man be born;
    O Wood, that saints adore, and sinners scorn!
    So from twelve fountains shall its light be poured;
    Staff of the Shepherd, a victorious sword.


    BIBLIOGRAPHY.

    EDITIONS OF THE TEXT.

    ALEXANDRE, C.--{Greek XRHSMOI SIBULLIAKOI}. Oracula Sibyllina. Textu ad Codices Manuscriptos recognito, Maianis supplementis aucto; cum Castalionis versione metrica, innumeris pæne locis emendata, et, ubi opus fuit, suppleta; commentario perpetuo, excursibus et indicibus. Volumen prius. Paris, 1841.
    .... Voluminis I, Pars II, continens libros quatuor ultimos, cum curia in onmes libros posterioribus et nova libri quarti recensione. Paris, 1853.
    .... {Greek XRHSMOI SIBULLIAKWN XRHSMWN LOGOI OKTW}. Oracula Sibyllina. Editio altera ex priore ampliore contracta, integra tamen et passim aucta, multisque locis retractata. Paris, 1869.
    BETULEIUS, XYSTUS.--{Greek SIBULLIAKWN XRHSMWN LOGOI OKTW}. Sibyllinorum Oraculorum Libri Octo, multis bucusque seculis abstrusi, nuncque primum in lucem, cum annotationibus. Basiliæ, 1546.
    .... {Greek SIBULLIAKWN XRHSMWN LOGOI OKTW}. Sibyllinorum Oraculorum Libri viii. Addita Sebastiani Castalionis interpretatione Latina, cum annotationibus Xysti Betuleji in Græca Sibyllina Oracula, et Sebastiani Castalionis in translationern suam. Basiliæ, 1555.
    DE LA BIGNE, M.--Sibyllinorum Oraculorum Libri Octo, adjectis quibusdam earundem Sibyllarum Oraculis ex Lactantio et aliis. Magna Bibliotheca Patrum. Tomus xiv. Paris, 1654.
    FRIEDLIEB, J. H.--{Greek XRHSMOI SIBULLIAKOI}. Oracula Sibyllina ad fidem Codd. Mscr. quotquot extant recensuit, prætextis prolegomenis illustravit, versione Germanica instruxit, annotationes criticas et rerum indicem adjecit. Lipsiæ, 1852.
    GALLÆUS, SERVATIUS (Servais Gallè).--{Greek SIBULLIAKOI XRHSMOI}: hoc est, Sibyllina Oracula, ex veteribus codicibus emendata, ac restituta et commentariis diversorum illustrata. Accedunt etiam oracula magica Zoroastris, Iovis, Apollinis, etc. Amstelodami, 1689.
    GALLANDIUS, ANDREA.--Sibyllinorum Oraculorum Libri Octo. Accessit Appendix e Palæographia Græca Bernardi de Montfaucon. Bibliotheca veterum Patrum, vol. i. Prolegomena, pp. lxxvi-lxxxii, and 833-410. Venetiis, 1765.

    MAI, ANGELO.--{Greek SIBULLHS LOGOS id'} W. Sibyllæ Liber xiv. Græca at Latina. Additur sextus liber et pars octavi, cum multa vocum at versuum varietate. Mediolani, 1817.
    .... Libri xi-xiv. Scriptorum veterum nova Collectio, vol. iii, pp. 202-216. 1828.
    ORSOPŒUS, JOHANNIS (John Koch).--{Greek SIBULLIAKOI XRHSMOI}, hoc est, Sibyllina Oracula ex veteribus Codd. aucta, renovata et notis illustrata a D. Ionne Opsopœo Brettano. Cum interpretatione Latina Sebastiani Castalionis, et Indice. Paris, 1599.
    RZACH, ALOISIUS.--{Greek SIBULLIAKOI XRHSMOI}. Oracula Sibyllina. Vindobonæ, 1891.]

    TRANSLATIONS.

    English.
    FLOYER, JOHN.--The Sibylline Oracles. translated from the best Greek copies and compared with the sacred prophecies, especially with David and the Revelation, and with as much history as plainly shows that many of the Sibyl's predictions are exactly fulfilled. With answers to objections made against them. London, 1731.
    TERRY, MILTON S.--The Sibylline Oracles. Translated from the Greek into English blank verse. New York, 1890.
    French.
    BOUCHÉ-LECLERQ.--In Revue de l'histoire des religions, vol. vii, 1888, pp. 236-248; vol. viii, pp. 619-634; vol. ix, pp. 220-223.
    CHAMPIER, S.--Oracles de la Sibylle, tractuits par Simphorien Champier at JEAN ROBERTET. 1702,1703.
    German.
    FRIEDLIEB, J. H.-Die sibyllinischen Weissagungen vollständig gesammelt, nach neuer Handschriften-Vergleichung, mit kritischem Commentare und metrischer deutscher Uebersetzung. Leipzig, 1862.
    NEHRUNG, J. C.--Neun Bücher sibyllinische Propheceiungen aus der griechischen in die deutsche Sprache übersetzt, von den unterschobenen Glossen unterschieden, mit Ammerkungen erläutert, und nebst einer Einleitung von der wahren Historie der Sibyllen und ihren Propheceiungen, in welchen die falschen Auflagen Schaligeri, Casauboni, Capelli, Opsopœi, Blondelli, und andere, die sie für erdichtet ausgeben, gründlich widerleget werden. Halle, 1819. (First ed., 1702.)
    Italian.
    ANTOLINI, V.--Oracoli Sibilini, tradotti dal Greco in versi Italialli. Viterbo, 1775.
    Latin.
    CASTALIO, SEBASTIAN.--Sibyllina Oracula de Græco in Latinum conversa et in eadem annotationes. Basil, 1546.
    MAI, ANGELO.--See under Editions of the Text.
    Spanish.
    PORENO, BALTASAR.--Oraculos de las doze Sibilas. Profetisas de Christo ñro Señor entre los Gentiles. Cuenca, 1621.

    ESSAYS AND REVIEWS.

    ALEXANDRE, C.--Excursus ad Sibyllina, seu de Sibyllis, earumque vel tanquam earum carminibus profanis, judaicis, christianisve, dissertationes VII, insertis Græce et Latine, commentarioque auctis Sibyllinorum gentilium fragmentis quod supersunt. Paris, 1856.
    ANTON, CAROLUS THEOPHILUS.--Præmittitur brevis dissertatio de Sibyllis et Sibyllino oraculo Jesum Christum prænunciante, quod in codice bibliothecæ Milichianæ manuscripto reperitur. Gorlicii, 1852.
    BADT, T.--De Oraculis Sibyllinis a Judæis compositis. Pars I. Dissertatio inauguralis. Vratislaviæ, 1869.
    .... Ueber das vierte Buch des sibyllinischen Orakel. Breslau, 1878.
    BANG, A. C.--Voluspa und sibyllinische Orakel. (Translated from the Danish.) Wien, 1880.
    BERNHARDY, G.--Grundriss der griechischen Literatur. II, 1, pp. 376-386. Halle, 1856.
    BESANÇON, G.--De l'emploi que les pères de l'église ont fait des Oracles Sibyllins. Montaubon, 1851.
    BLEEK, F.--Ueber die Entstehung und Zusammensetzung, der uns in 8 Büchern erhaltenen Sammlung sibyllinischer Orakel. Theologische Zeitschrift herausgegeben von Schleiermacher, De Wette, un{illegible}cke. Vol. i, 1819, pp. 120-246; Vol. ii, 1820, pp. 172-239.
    BLONDEL, DAVID.--Des Sibylles célèbres tant par l'antiquité payenne que par les S. Pères. Charenton, 1649. (English translation by Davies, q. v.)
    BOUCHET, LAURENT.--Les Oracles des Sibylles et leurs profonds respects envers Jesus Christ naissant en Bethlehem. Paris, 1646.
    BOUSSET, WILHEM.--Der Antichrist in der Ueberlieferung des Judentums, des neuen Testaments und der alten Kirche, pp. 69-63. Göttingen, 1895.
    BRADLEY, JOHN.--An Account of the Oracles of the Sibyls. Impartial View of the Truth of Christianity. London, 1699.
    BURESCH, KARL.--Die pseudo-sibyllinischen Orakel und ihre letzte Bearbeitung Jahrbücher für classische Philologie, 1891. Heften 8 und 9, pp. 529-555.
    .... Zu den pseudo-sibyllinischen Orakeln. Jahrb. für classische Philologie, 1892. Heften 4 und 5, pp. 213-308.
    .... Kritischer Brief über die falschen Sibyllinen. (An O. Crusius in Tübingeu.) Philologus, 1892. LI. pp. 84-112 and 422-464.
    .... Pseudo-sibyllinisches. Rheinische Museum für Philologie. Band xlvii, pp. 329-358.
    CALL, W. M. W.--The Sibyl. Theological Review, vol. vii, pp. 466-488.
    CRASSET, J.--Dissertation sur les Oracles doe Sibylles, augmentée d'une résponse à la critique de Jean Marckius. Paris, 1684.
    Christian Remembrancer.--The Sibylline Oracles. Vol. xlii, 1861, pp. 277-296.
    Christian Review.--Sibylline Oracles (signed J. M. S.). Vol. xiii, 1848, pp. 81-107.
    CUDWORTH, RALPH.--Sibylline Oracles. Intellectual System. Vol. i, pp. 377-381. Andover, 1837.
    DÆHNE, ALEXANDRE.--Sibyllinische Orakel. Religionsphilosophie. II, p. 228. 1834.
    DAVIES, JOHN.--A Treatise of the Sibyls. (Englished by J. D.) London, 1661. See Blondel.
    DEANE, WILLIAM.--The Sibylline Oracles. Pseudepigrapha, pp. 276-344.
    DECHANT, H.--Ueber das erste, zweite und elfte Buch der sibyllinischen Weissagungen. Frankfurt, 1873.
    .... Character und Geschichte der altchristlichen Sibyllenschriften. Zeitschrift für Kirchengeschichte. Vol. ii, 1878, pp. 481-509.
    DELAUNAY, F.--Moines et Sibylles dens l'antiquité judéo-greque. Paris, 1874.
    DELITZSCH, FRANZ.--Versuchte Lösung eines sibyllischen Räthsels. Zeitschrift für Luth. Theologie, 1877, pp. 216-218.
    DIELS, HERMANN.--Sibyllinische Blätter. Berlin, 1890.
    DRUMMOND, JAMES.--The Jewish Messiah, pp. 10-17. London, 1877.
    Edinburgh Review.--The Sibylline Books, pp. 2-67. July, 1877.
    EWALD, HEINRICH.--Abhandlung über Entstehung, Inhalt, und Werth der sibyllischen Bücher. Göttingen, 1858.
    FABRICIUS, JOHANNES ALBERT.--Bibliotheca Græca, vol. i, pp. 257-289.
    FEHR, EMIL.--Studia in Oracula Sibyllina. Upsaliæ, 1893.
    FLODER, J.--Dissertatio indicans vestigia pœseos Homericæ et Hesiodeæ in Oraculis Sibyllinis. Lemgov., 1774.
    FRANKEL.--Alexandrinische Messiashoffnungen. Monatsschrift für Geschichte und Wissenschaft des Judenthums, 1859, pp. 241-261; 285-308; 359-364.
    FRIEDLIEB, J. H.--De codicibus Sibyllinorum manuscriptis in usum criticum nondum adhibitis commentatio. Vratislaviæ, 1847.
    GALLÆUS, SERVATIUS.--Dissertationes de Sibyllis, earumque Oraculis, cum figuris æneis. Amstelodami, 1688. (Companion volume to his edition of the text.)
    GEŒRRER, AUGUST.--Philo und die alexandrinische Theosophie. Zweite Theil, pp. 121-173. Stuttgart, 1831.
    GREEN, G.--Dissertationes I et II de Sibyllis. Viteb., 1661.
    HAMMERMUELLER, H. C.--Dissertatio de Sibyllis. Lips., 1674.
    HEMBREEDE, H. F.--De Sibyllis dissertatio inauguralis philosophica. Berolini, 1835.
    HENDESS, RICHARDUS.--Oracula Græca, quæ apud scriptores Græcos Romanosque extant, collegit paucasque observationes selectas præmisit. Halle, 1877.
    .... Observationes in Oraculorum Fragmenta. Dissertatio philologica. Halis Saxonum, 1877.
    .... Untersuchunggen über die Echtheit einiger delphischer Orakel. Guben, 1882.
    HERWERDEN, H. VAN.--Ad Oracula Sibyllina. Bibliotheca Philologica, pp. 346-372. Batavia. Vol. xix. 1891.
    HILDEBRANDT.--Das Römische Antichristenthum zur Zeit der Offenbarung Johannis und des fünften sibyllinischen Buches. Zeitschrift fir wissenschaftliche Theologie, xvii, 1874, pp. 57-95.
    HILGENFELD, ADOLF.--Die jüdische Sibylle.--Die jüdische Apokalyptik in ihren geschichtlichen Enewickelung, pp. 51-90. Jena, 1857.
    .... Die jüdische Sibyllen-Weissagung. Zeitschrift fir wissenschaftliche Theologie, iii, 1860, pp. 313-319.
    .... Die jüdische Sibyllen und der Essenismus. Zeitschrift für wissenschaftliche Theologie, xiv, 1871, pp. 30-50.
    HIRSCH, S. A.--The Jewish Sibylline Oracles. Jewish Quarterly Review, 1890, pp. 406-429.
    HOFFMANN, F.--Das Orakelwesen im Alterthume. Zum Selbstunterricht. Stuttgart, 1877.
    HOLMES, G. F.--The Sibyls and their Oracles. Southern Magazine, xiv, 1874, pp. 159-366.
    JORTIN, JOHN.--The Sibylline Oracles examined, and rejected as forgeries and impostures. Remarks on Ecclesiastical History, Vol. i, pp. 183 208. London, 1805.
    KROLL, GUILELMUS.--De Oraculis Chaldaicis. Breslau, 1894.
    LANGEN, JOSEPH.--Das Judenthum in Palæstina zur Zeit Christi, pp. 169 174. Freiburg, 1866.
    LARDNER, N.--Sibylline Verses. Credibility of the Gospel History, chap. xxix, 2. London, 1788.
    LAROCQUE, JEAN.--Sur ]a date du troisième livre des Oracles Sibyllins. Revue archéologique, 1869, pp. 261-270.
    LECANU.--Les Sibylles et les livres Sibyllins. Thèse pour le doctorat in Theologie. Paris, 1857.
    LIBANUS G.--Carmina Sibyllæ Erythrææ Græce cum interpretatione Latina et scholiis grammaticis (The Acrostic). Cracoviæ, 1527. New ed., 1535.
    LUDWICH, A.--Zu den sibyllinischen Orakeln. Neue Jahrbücher für Philologie und Pädagogik, 1878, pp. 240-245.
    LUECKE, G. C. F.--Versuch einer vollständigen Einleitung in die Offenbarung Johannis, pp. 66-89. Bonn, 1852.
    LUECKEN, H.--Die sibyllinischen Weissagungen und ihr Nachhall bis in unsere Zeit, oder die Volkspropheten aller Zeiten in ihrem Zusammenhang. Meppen, 1871.
    .... Die sibyllinischen Weissagungen, ihr Ursprung und ihr Zusammenhang mit den alterprophetischen Darstellungen christlicher Zeit. Katholische Studien, No. v. Würzburg, 1875.
    MAAS, ERNESTUS.--De Sibyllarum indicibus. Dissertatio inauguralis philologica. Gryphiswaldiæ, 1879.
    MARCK, J.--De Sibyllinis Carminibus. Franq., 1682.
    MEINEKE, A.--Zu den sibyllinischen Büchern. Philologus, 1869, pp. 22-26; 27, 28; 30, 31; 1860, p 139; 1869, pp. 617-598.
    MENDELSSOHN, L.--Zu den Oracula Sibyllina. Philologus, 1890, pp. 240-270.
    Methodist Quarterly Review (October, 1854).--The Sibylline Oracles, pp. 489-526.
    MONTFAUCON, BERNARD DE.--Palæographia Græca, iii, chap. vii, pp. 243 247.
    NICOLAI.--Griechische Literaturgeschichte, iii, 1878, pp. 335-338.
    NEHRUNG, J. C.--Vertheidigung der sibyllinischen Prophezeyungen. Halle, 1720.
    ŒHLER, F.--Zu den griechischen Orakeln. Philologus, 1868, pp. 762, 753; 1860, p. 328.
    PETTIT, P.--De Sibylla, Libri Tres. Lipsiæ, 1686.
    PRIDEAUX, HUMPHREY.--The Sibyls and their Prophecies. Old and New Testament Connected, Vol. ii, pp. 397-406. New York, 1852.
    REICHEL, S.--Commentatio de libris Sibyllinis ad Tarquinium allatis. Chemnic, 1760.
    REICHMANN, J.--Disputatio de Sibyllis. Witteb., 1655.
    REISKE, J.--De vaticiniis Sibyllinis exercitationes, pluribusque quotquot Christi natalem præcessisse leguntur, ad libellum I. Vossii conscriptæ. Accessit de numis duobus Sibyllinis dissertatio. Lipsiæ, 1688.
    REUSS, EDUARD.--Die Geschichte der heiligen Schriften alten Testaments, pp. 607-609; 661, 662.
    .... Sibyllen. Herzog's Real-Encyclopædia. Ed. 1861, Vol. xiv, pp. 315 329; ed. 1884, Vol. xiv, pp. 179-191.
    Les Sibylles crétiennes. Nouvelle Revue, Vol. viii, 1861.
    RZACH, ALOIS.--Zur Kritik der sibyllinischen Weissagungen. Wiener Studien, iv, 1882, pp. 121-129.
    .... Sibyllinische Analecta. Wiener Studien, 1890, pp. 190-205.
    .... Kritische Studien zu den sibyllinischen Orakeln. Wien, 1890.
    .... Zur Verstechnik der Sibyllisten. Wiener Studien, xiv, 1892, pp. 18-34.
    .... Zu den sibyllinischen Orakeln. Wiener Studien, xiv, 1892, pp. 145, 146.
    .... Metrische Studien zu den sibyllinischen Orakeln. Wien, 1892.
    .... Die pseudo-sibyllinischen Orakel und ihre neuste Beurteilung. Jahrbücher für classische Philologie, 1892, pp. 433-464.
    .... Zur Metrik der Oracula Sibyllina. Wiener Studien, xv, 1893, pp. 17-115.
    .... Zu den sibyllinischen Orakeln. Philologus, lii, 1893, pp. 318-324.
    .... Zu den sibyllinischen Orakeln. Jahrbücher für classische Philologie, 1893, pp. 851-853.
    .... Zu Kritik der sibyllinischen Orakel. Philologus, liii, 1894, pp. 280-232.
    .... Zu den sibyllinischen Orakeln. Wiener Studien, xviii, 1896, pp. 310 314.
    SACKUR, E.--Sibyllinische Texte und Forschungen. Pseudo-methodius, Adso und die tiburtinische Sibylle. Halle, 1898.
    SCHIEFERDECKER, JOHANNES DAVID.--De {Greek SIBULLAIS}, hoc est, Sibyllis, earumque oraculis dissertatio. Lipsiæ, 1690.
    SCHMID, ERASMUS.--Sibyllina, in tria {Greek tmh'mata} distributa: I, de Sibyllis ipsis; II, de libris Sibyllinis in genere; III, de librorum Sibyllinorum qui adhuc extant, auctoritate. Vitemb., 1618.
    SCHUERER, EMIL.--Die Sibyllinen. Geschichte des jüdischen Volkes im Zeitalter Jesu Christi. Band iii, pp. 421-450. Leipzig, 1898.
    .... English translation. Vol. iii, pp. 271-292. Edinburgh, 1886.
    SCHULTESS, KARL.--Die sibyllinische Bücher in Rom. Hamburg, 1895.
    SIMSON, E.--De Sibyllinis vaticiniis diquisitio. Oxoniæ, 1652.
    STRUVE, C. L.--Fragmenta librorum Sibyllinorum quæ apud Lactantium reperiuntur. Regiomonti, 1817.
    .... Oracula Sibyllina emendata e schedis ineditis. Lipsiæ, 1854.
    STUART, MOSES.--The Sibylline Oracles. Commentary on the Apocalypse, Vol. i, pp. 87-107. Andover, 1845.
    THORLACIUS, BIRGER.--Libri Sibyllistarum veteris ecclesiæ crisi, quatenus monuments, Christiana sunt, subjecti. Hauniæ, 1815.
    .... Doctrinæ Christianæ in libris Sibyllinis Facies. Hauniæ, 1816.
    VERNES, M.--Histoire des idées messianiques depuis Alexandre jusqu'à l'empereur Hadrien. Paris, 1874.
    VERFORST, FIRMAN.--De carminibus Sibyllinis apud sanctos Patres quæ passim occurrunt, in confirmationem veritatis adhibita. Paris, 1844.
    VOGT, FRIEDRICH.--Ueber Sibyllenweissagung. Beiträge zur Geschichte der deutchen Sprache und Literatur, Vol. i v, 1877, pp. 48-100.
    VOLKMANN, RICARDUS.--De Oraculis Sibyllinis dissertatio. Supplementum editionis a Friedliebio exhibitæ. Leipzig, 1853.
    .... Specimen novæ Sibyllinorum Oraculum editionis. Sedini, 1854.
    .... Lectiones Sibyllinæ. Pyritz, 1861.
    Vossius, G. J.--De veterum poetarum temporibus libri duo, qui sunt de poetis Græcis et Latinis. Amstelædami, 1654.
    Vossius, ISAAC.--De Sibyllinis aliisque quæ Christi natalem præcessere Oraculis. Accedit ejusdem responsio ad objectiones nuperæ criticæ sacræ. Oxoniæ, 1679. Leyden, 1680.
    .... Exercitationes do vaticiniis Sibyllinis, etc. 1688.
    WHISTON, WILLIAM.--A Vindication of the Sibylline Oracles. To which are added the genuine oracles themselves; with the ancient citations from them, in their originals and in English, and a few brief notes. London, 1715.
    WIRTH.--Das vierzehnte Buch der Sibyllinen. Wiener Studien, xiv, 1892, pp. 35-50.
    WOLFF, G.--De ultima oracularum ætate. Berolini, 1864.
    WOLYNSKI, A.--De Sibyllis seu ethnicorum pro Christiana religione testimonium. Paris, 1870.
    ZAHN, T.--Ueber Ursprung und religiösen Character del sibyllinischer Bücher iv, v, viii, 1-216, xii, xiii. Zeitschrift für kirchliche Wissenschaft und kirchliche Leben. 1886, pp. 32-45; 77-87.
    ZUENDEL, D.--Kritische Untersuchungen über die Abfassungzeit des Buches Daniel, pp. 140-172. Basel, 1861.



    INDEX.

    THE NUMBERS INDICATE PAGES.
    ABRAHAM, 48.
    Acheron, 28, 52, 139.
    Achilles, 77
    Achilleus, 240.
    Acrostic, 171-173, 274-277.
    Adam, 56.
    Ægeans 288.
    Æmilianus 233.
    Æneas, 76, 196, 209.
    Ætolian, 77.
    Agamemnon, 195.
    Agathyrsians, 244, 245.
    Alexander, 103, 113, 194, 198.
    Alexander Severus, 221, 222.
    Alexandre, 38, 65, 66, 70, 73, 75, 124, 124, 140, 189, 200, 234, 264.
    Alexandria, 72, 118, 200, 227, 229, 250.
    Alps, 154.
    Amalek, 173.
    Amanus, 232, 241.
    Ammon 113, 198, 209.
    Anastasius, 248.
    Angels, 46, 47, 49, 50.
    Antichrist, 124,168.
    Antigone, 72.
    Antigonus, 200.
    Antinous, 163.
    Antioch, 72, 107, 228, 231.
    Antiochus Epiphanes, 75, 85, 88.
    Antiochus Theos, 79.
    Antonines, 116, 164, 167, 216.
    Antony, 58, 59, 151, 203.
    Aphrodite, 43, 61.
    Apis, 150.
    Apollo, 204 (see Phœbus).
    Apostles, Creed of, 176.
    Apostles, Teaching of, 180.
    Apostolical Constitutions, 30, 109.
    Arabian, 81, 217, 225, 227, 228, 252
    Arakiel, 46.
    Ararat, 27.
    Aratus, 19.
    Araxes, 14
    Ares, 75, 77, 113, 150, 152, 167, 168, 194, 195, 198, 199, 202, 209, 211, 212, 213, 216, 217, 220, 221, 222, 226, 229, 230, 232, 233, 238, 239, 240, 243, 246.
    Armenia, 105, 225, 227, 243, 244.
    Arnobius, 157.
    Artemis, 129,130.
    Asia, 72, 73, 74, 75, 76, 77, 78, 85, 99, 102, 107, 119, 120, 129, 130, 137, 138, 139, 164, 199, 232, 244.
    Assaracus, 113, 196, 209.
    Assyria, 45, 63, 65, 68, 70, 94, 101, 132, 161, 190, 191, 192, 196, 197, 199, 211, 213, 214, 215, 220, 221, 225, 226, 228, 239, 243, 250.
    Astypalaia, 72.
    Athenagoras, 61.
    Augustine, 56, 171, 274.
    Augustus, 114, 209.
    Aurelian, 239.
    Aurelius, 217.
    Aureolus, 238.
    Ansonia, 114, 213, 232, 233.
    Autolycus, 257.
    Azael, 46.
    BABEL, Tower of, 60, 161, 189.
    Babylon, 60, 63, 70, 74, 94, 104, 113, 114, 120, 121, 122, 137, 161, 198, 199, 209, 227.
    Bactria, 104.
    Badt, 102.
    Balista, 234.
    Baptism, 30, 108, 173.
    Barca, 124.
    Basil, 258.
    Basilis, 72.
    Basiliscus, 248.
    Beliar, 44, 58, 59.
    Berœa, 232.
    Berytus, 152, 241.
    {p. 288}
    Bethlehem, 184
    Bithynia 120, 197, 220, 232.
    Bosporus 245.
    Bostra, 228.
    Britons, 245.
    Byzantium, 77.
    CADMEANS, 246.
    Cæsarea-Philippi, 228.
    Cæsars, 113, 202.
    Caligula, 114, 211.
    Calydon, 247.
    Camarina, 91.
    Campania, 79.
    Canaanites, 228.
    Capella, 22.
    Cappadocia 81 211, 230.
    Caria, 63, 65, 79, 81, 103, 107, 129, 191.
    Carpians, 232.
    Carthage, 105.
    Casius, 232.
    Caucasus, 245.
    Cebren, 72.
    Cecropes, 246.
    Celt, 115, 216.
    Celtic land, 154, 215.
    Centaur, 121.
    Chalcedon, 77, 80.
    Chalcis, 232.
    Chaldean, 66, 137.
    Chios, 77.
    Christ, 31, 32, 39, 57, 145, 150, 152, 171-177, 182, 183, 184 (see Messiah).
    Cibyra, 104.
    Cicero, 108, 258.
    Cilicia, 199, 220, 241.
    Circe, 94.
    Claudius Cæsar, 114, 212.
    Clement of Alexandria 85, 99, 100, 123, 130, 176, 257, 258, 259, 261.
    Clement of Rome, 167.
    Cleopatra, 59, 114, 201, 202, 203, 210.
    Clitor, 72.
    Clytemnestra, 195, 196.
    Cœle-Syria, 152.
    Colchis, 211, 244.
    Colophon, 72, 152.
    Comet, 72, 170, 249.
    Commodus, 218.
    Constantine, 263.
    Constellations, 125, 141, 228.
    Corcyra 131.
    Corfu, 131.
    Corinth, 80, 104, 115, 126, 152.
    Corsica, 79.
    Cragus, 77
    Crassus, 151.
    Creation, 15, 260.
    Creation of man, 182.
    Crete, 62, 81, 138, 163
    Crobyzi, 79.
    Cronos, 28, 61, 62, 63, 65, 74, 163, 198, 219.
    Cross, The, 146, 173.
    Croton, 103.
    Ctesiphon, 137.
    Cyme, 130, 131.
    Cypris, 43.
    Cyprus, 78, 106, 107, 138, 149.
    Cyrene, 125, 252.
    Cyriades, 229.
    Cyril, 258.
    Cyrus, 69, 87, 193.
    Cyzicus, 77, 104.
    DACIA, 217, 229.
    Daians, 81.
    Daniel, 48.
    Dardanus, 81.
    Darius Codomannus, 199.
    David, 146, 150, 173.
    Decius, 229, 230.
    Delos, 74, 104, 149, 169.
    Deluge, The, 25, 149.
    Demeter, 61.
    Diana, 129.
    Dies iræ, 172.
    Diocletian, 241.
    Dione, 61.
    Dionysius Halicarnasseus, 270.
    Dionysus, 246.
    Dodona, 62, 247.
    Domitian, 115, 214.
    Don, 72.
    Dorylæum, 76.
    Dreskyllas, 244.
    EGYPT, 31, 57, 63, 65, 67, 70, 72, 85, 86, 102, 113, 117, 118, 119, 123, 129, 132, 138, 139, 140, 150, 161, 168, 190, 191, 192, 194, 199, 200, 201, 202, 204, 209, 211, 212, 242, 245, 246, 247, 250, 251, 252.
    Elijah, 45, 48.
    Elysian field, 51.
    Empedocles, 257.
    Empiricus, 161.
    Enoch, Book of, 46.
    Ephesus, 72, 78, 130.
    Erebus, 20, 88.
    Eridanus, 121, 131, 211.
    Erinys, 76, 195.
    {p. 289}
    Erythre, 94.
    Ethiopia 63, 65, 71, 81, 124, 125, 126, 140, 150, 161, 191, 192, 250.
    Etna, 103.
    Eugenius, 241.
    Euphrates, 101, 105, 120, 137, 196, 230, 239, 240.
    Europe, 72, 74, 76, 78, 99, 198, 200.
    Europus, 62.
    Eusebius, 28, 60, 171, 258, 261.
    Euxine, 244.
    Ewald, 65, 69, 73, 74, 79, 80, 150, 237, 242, 244, 245, 248.
    FANUEL, 46.
    Fates, The, 126.
    Fenestella, 271.
    Friedlieb, 189.
    GABRIEL, 46.
    Gaia, 61
    Galatians 80, 81, 85, 132.
    Galba 115, 213.
    Gallienus 234.
    Gallus Trebonianus, 230.
    Gauls, 125, 282.
    Gaza, 72.
    Gehenna, 15, 19, 49, 109.
    Germans, 211, 215, 218, 239, 245.
    Giants, 20.
    Glaucus, 94.
    Gnostos, 94.
    Gog, 71, 81.
    Gomperz, 72.
    Gordian, 225.
    Gratian, 242, 243.
    Greece, 195, 247 (see Hellas).
    Greeks, 82, 83, 85, 128, 166, 197, 243 (see Hellenes).
    Gregory Nazianzen, 258.
    HABAKKUK, 48.
    Hades, 15, 18, 19, 20, 28, 32, 46, 47, 52, 75, 78, 80, 123, 165, 166, 168, 170, 172, 176, 195, 212, 245, 259
    Hadrian, 75, 116, 163, 216.
    Hæmus, 79.
    Harmatius Achilles, 248.
    Hebrews, 66, 67, 84, 100, 122, 156, 167, 190, 191, 193.
    Hector, 77.
    Helen, 76.
    Heliogabalus, 221.
    Hellas 81, 82, 83, 84, 87, 90, 102, 103, 104, 121, 198, 245 (see Greece).
    Hellenes, 64, 65 (see Greeks).
    Hellespont, 102, 132.
    Heniochi, 211, 244.
    Hera, 121.
    Heracles, 118.
    Hercules, 218.
    Hermæ, 133.
    Hermas, 153.
    Hermes, 118.
    Herodotus, 24, 99, 101, 102, 118, 132, 167, 179.
    Hesiod, 15, 19, 44, 51, 56, 61, 131.
    Hestia, 61.
    Hierapolis, 72, 131, 222, 232.
    Hippolytus, 126.
    Homer, 15, 20, 23, 25, 51, 62, 76, 77, 196, 257.
    Horace, 71.
    IAPETUS, 28, 61.
    Iassus, 72.
    Iberians, 120, 215, 245.
    Iernians, 245.
    Ilias, 151.
    Ilium, 76, 77, 195.
    Ilus, 76.
    India, 125, 192, 199, 204, 225, 227.
    Ionians, 129.
    Irenæus, 176.
    Isaac, 48.
    Iselastic contest, 38, 43.
    Isis, 116, 139.
    Italy (Italians), 73, 79, 104, 105, 106, 122, 132, 138, 150, 161, 194, 211, 212, 222, 227, 230, 242.
    Ithome, 247.
    JACOB, 48.
    Jeremiah, 48.
    Jerusalem, 105, 126, 128.
    Jews, 106, 125, 127, 200, 215, 252.
    Jonah, 48.
    Joppa, 128.
    Jordan, 145, 152.
    Josephus, 22, 60, 94, 125, 140, 153, 200.
    Joshua, 48, 128.
    Judah, 69, 131.
    Judea, 128, 146.
    Judgment, 46, 47, 48, 59, 94, 101, 109, 133, 134, 155, 156, 165, 166, 170, 171, 172, 178, 179, 181.
    Julianus, 220.
    Julius Cæsar, 59, 114, 202.
    Justin Martyr, 30, 90, 100, 108, 176, 258, 261, 267, 272.
    Juvenal, 19.
    KOPP, 22.
    LACONIANS, 246.
    {p. 290}
    Lactantius, 17, 29, 31, 73, 74, 83, 86, 87, 92, 93, 94, 101, 108, 116, 119, 122, 127, 129, 133, 136, 141, 145, 146, 155, 161, 163, 164, 171, 172, 173, 175, 176, 177, 178, 179, 181, 257, 258, 260, 262, 267, 269 270.
    Laodicea, 79, 105, 129, 150, 222, 241.
    Lapithæ, 121.
    Larissa, 243, 247.
    Latin kings, 167.
    Latins, 85, 123, 196, 210, 217, 245, 248, 249.
    Latium, 113, 209.
    Leo, 243.
    Leontopolis, 140.
    Lepidus, 58, 59.
    Lesbos, 120, 131.
    Libya, 65, 71, 125, 138, 191, 203, 242, 250.
    Locri, 77.
    Lollian, 240.
    Lycia, 77, 81, 105, 120, 132.
    Lycurgus, 130.
    Lycus, 79, 150, 232.
    Lydia, 64, 78, 81, 129, 132, 197.
    Lysimachus, 132.
    MACEDONIA., 63, 64, 65, 74, 85, 103, 104, 132, 134, 138, 154, 161, 198, 200, 211, 221.
    Macrianus, 234, 238.
    Macrinus, 239.
    Mæander, 107, 131.
    Mænad, 116, 123, 124, 139.
    Mæotis, 72, 243.
    Magian shrines, 163.
    Magnesia, 72.
    Magog, 71, 81.
    Mai, Angelo, 189.
    Mardians, 81.
    Marsyas, 27, 232.
    Martial, 64.
    Mary, 183.
    Massagetæ, 120, 240, 245.
    Maximinus, 225.
    Mazaka, 230.
    Medes, 63, 101, 102, 114, 122, 137, 161, 191, 192, 197, 210, 240, 245.
    Memphis, 114, 117, 123, 190, 191, 200,
    Mendelssohn, 27, 40, 78, 84, 105, 108, 122.
    Meroe, 192.
    Meropeia, 72.
    Messiah, 30-32, 39, 45, 57, 69, 119, 128, 136, 150, 169, 177 (see Christ).
    Michael, 46, 210.
    Miletus, 131.
    Millennial glory, 50, 51, 89, 90, 92, 93, 136, 156, 171, 253 (see Messiah and Christ).
    Molossia, 243, 247.
    Mopsus, 228.
    Moses, 48, 67, 128, 173, 217.
    Mygdonia, 154.
    Mykene, 72.
    Myra, 105.
    Myrina, 72.
    Mysia, 63, 80, 81, 132.
    Mystic name, 21, 30, 56, 164.
    NEMEA, 115, 216.
    Nepos, 244.
    Nereus, 25.
    Nero, 79, 99, 105, 106, 115, 119, 121, 126, 133, 134, 136, 164, 168, 212, 231.
    Nerva, 115, 215.
    Nicæa, 72.
    Niger, 220.
    Nile, 102, 117, 139, 150, 197, 201, 204, 227, 242, 249, 252.
    Noah, 20, 22, 23, 24, 25, 26, 27, 149.
    OCEANUS, 66.
    Octavius, 58, 59.
    Odenatus, 233, 234, 237.
    Oiantheia, 72.
    Olympian games, 250.
    Olympus, 154, 247.
    Origen, 51, 176.
    Ossa, 247.
    Otho, 115, 213.
    Ovid, 19, 107, 108.
    PALLADIUM, 163, 219.
    Palladius, 74.
    Palmyra, 233, 240.
    Pamphylia, 63, 65, 81, 132, 138, 191.
    Pandonia, 72.
    Pannonia, 212, 215, 232.
    Panopeus, 204.
    Paphos, 106, 138.
    Paradise, 16, 262.
    Parthia, 106, 137, 196, 210, 217, 239, 240, 243, 245.
    Patara, 77, 105.
    Pausanias, 198.
    Pelasgi, 244.
    Peleus. 77.
    Pella, 113, 199, 209.
    Peloponnesian War, 103.
    Peneus, 62, 121, 248, 247.
    Pergamos, 120.
    Perseus, 74.
    {p. 291}
    Persians, 63, 65, 69, 78, 85, 102, 103, 114, 119, 120, 122, 127, 132, 137, 150, 161, 169, 191, 192, 194, 197, 221, 225, 227, 228, 230, 231, 233, 234, 240, 241, 243, 244, 245.
    Pertinax, 220.
    Phasis, 243.
    Phenix, 167.
    Philemon, 258.
    Philip 113, 198, 209, 229.
    Philippopolis, 228.
    Philippus, 226.
    Phocylides, 39.
    Phœbus, 99, 131.
    Phœnicia, 63, 80, 85, 120, 125, 152, 213, 215, 241, 250.
    Phraates, 137.
    Phrygia, 24, 26, 62, 63, 65, 75, 76, 81, 102, 121, 149, 195, 222, 242, 244, 247.
    Phthia, 243.
    Pierian, 247.
    Pisidians, 132.
    Pitane, 120.
    Plato, 18, 37, 267, 272, 273.
    Pliny, 38, 167.
    Plutarch, 161.
    Pluto, 62.
    Poseidon, 23, 76, 122.
    Priam, 77.
    Propontis, 77, 242, 244.
    Ptolemies, 65, 70, 85, 90, 200, 201.
    Punishment, Future, 51, 262.
    Pyramids, 123.
    Pyramus, 104, 228, 232.
    Python, 124, 204.
    QUINDECEMVIRI, 269.
    Quintilius, 239.
    RAGUEL, 46.
    Ramiel, 46.
    Raphael, 46.
    Ravenna, 125.
    Rawlinson, 137.
    Remus, 113, 194.
    Resurrection, 109, 171, 172, 175, 181.
    Rhea, 61, 62, 63, 75, 121, 163.
    Rhine, 211, 215.
    Rhodes, 78, 104, 149, 168.
    Rhyndacus, 77.
    Rome, 57, 58, 63, 64, 71, 72, 73, 74, 106, 107, 121, 126, 127, 137, 138, 154, 155, 162, 163, 164, 165, 166, 167, 168, 169, 202, 209, 210, 212, 214, 215, 217, 219, 221, 222, 227, 229, 230, 231, 233, 234, 238, 239, 241, 242, 243, 244, 245, 246, 248, 249.
    Romulus, 113, 194, 202.
    Rufael, 46
    Rzach, 189, 263.
    SABAOTH, 214.
    Salamis, 106, 138.
    Samaria, 58.
    Samians, 78.
    Samiel, 46.
    Samos, 74, 79, 104, 109.
    Samians, 232.
    Sapor, 233.
    Sarapis, 139.
    Saraquel, 46.
    Sardinia, 79, 154.
    Sardis, 129.
    Sardonic smile, 23.
    Sassanidæ, 221, 225.
    Sauromatians, 212.
    Scipio, 79.
    Scyros, 107.
    Scythia, 243, 244, 245, 247.
    Sebastenes, 58.
    Seleucia, 230.
    Seleucus Ceraunus, 75.
    Seneca, 106.
    Septemius Severus, 167.
    Severus, 167, 220, 221, 222.
    Sibyl, Self-testimony of 15, 37, 52, 55, 63, 65, 66, 70, 80, 89, 94, 95, 100, 116, 119, 157, 168, 179, 204, 205, 222, 225.
    Sibyls, Traditions of, 265, 266, 269, 270, 272.
    Sicily, 103, 114, 149, 197, 210, 251.
    Sicyon, 80.
    Sidon, 78, 125, 241.
    Sinai, 67.
    Sinope, 72.
    Sirens, 138.
    Smyrna, 72, 73, 120, 130.
    Socrates, 37.
    Sodom, 146.
    Solomon, 32, 33, 63, 66, 193.
    Solyma, 105, 166, 213.
    Sozomen, 146.
    Sparta, 76, 195.
    Spartacus, 123.
    Strabo, 62, 79, 104, 118, 130, 131, 152.
    Styx, 62, 109.
    Suetonius, 113.
    Suicer, 30.
    Surjan, 46.
    Susa, 104.
    Syagra, 72.
    Syene, 124.
    Syria, 63, 120, 125, 155, 166, 227, 230, 231, 233, 250.
    {p. 292}
    TACITUS, 125, 167.
    Tanagra, 72.
    Tanais, 72.
    Tarquin and the Sibyl, 266, 270.
    Tartarus, 15, 19, 20, 49, 50, 109, 123, 173, 179.
    Taurus, 241.
    Temple, The, 32, 33, 66, 69, 71, 84, 88, 89, 90, 92, 93, 105, 106, 122, 135, 140, 141, 193.
    Tenedos, 80.
    Tertullian, 61, 74, 176.
    Tethys, 56.
    Tetricus, 240.
    Teucheira, 125.
    Thales, 102.
    Thebes, 103, 124, 155, 168.
    Theodoret, 258.
    Theodosius, 242, 243.
    Theophilus, 22, 60, 257, 259, 260.
    Thessaly, 121, 152.
    Thmois, 118.
    Thrace, 81, 114, 132, 139, 197, 198, 210, 211, 212, 215, 220, 244.
    Tiber, 123, 164.
    Tiberian sea, 213.
    Tiberius, 114, 210.
    Tigris, 102, 196.
    Tishbite, 45.
    Titan, 28, 61.
    Titans, The, 29, 47, 62, 63, 65.
    Titus 32, 106, 115, 213, 214.
    Trajan, 115, 215, 229, 230.
    Trallis, 78, 129.
    Trebonianus, 230.
    Triballi, 140, 198, 212.
    Tricca, 247.
    Tripolis, 131, 240.
    Triumvirate, 58.
    Trojan car, 168.
    Troy, 65, 113, 195, 196, 209.
    Tyana, 230.
    Tyre, 103, 138, 152, 241.
    UR, 66.
    Uranus, 61.
    Uriel, 46, 47.
    Urjan, 46.
    VALENS, 238.
    Valerian, 233.
    Varro, 269, 270.
    Vergil, 15, 28, 76, 91, 94.
    Verus, 217.
    Vespasian, 106, 115, 125, 211, 213.
    Vestal virgins, 135.
    Vesuvius, 79, 106.
    Victorinus, 248.
    Virgin, 50, 174, 175, 183, 184.
    Vitellius, 115, 213.
    Volusianus, 230, 232.
    Vulcan, 38.
    WOMAN, Rule of, 59, 170.
    Wood (cross), 146, 173, 277.
    Word, The, 174, 175, 183, 184, 210, 219.
    XENOPHON, 258.
    Xerxes, 103, 197.
    Xois, 118.
    ZEUS, 61, 62, 113, 118, 195, 198, 209.

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    Sunday, January 14, 2018

    A Few of my Blogs

    An Independent Mind, Knot Logic
    http://anindependentmindknotlogic.blogspot.com/

    Start date 2/11/2008

    Do You Want To Build A Planet Today?

    https://doyouwanttobuildaplanettoday.blogspot.com/ 

    Start date 2/12/2008

    The Secret of the Universe is Choice

     https://thesecretoftheuniversechoice.blogspot.com/

    Start date 8/12/2016

    The Balance Of Nautical Nor Too Coal

    https://thesecretofuniversechoice.blogspot.com/

    Start date 6/17/2014

    The Secret Of The Universe Is Choice 'The Continue'

    Start date 5/28/2017

    Just Call Me Care In


    Start date 11/11/2016



    Tuesday, December 12, 2017

    Al Franken With Unspoken Of Expression On The Floor!!



    Ask odd to even in we are Timex,
    The Cops must explain to communicate a saying?

    Wood it not be Ring?

    I road the drive to see the trail of what is called the country,
    the seam to threads of mountains tug my anxious in a nightly,
    so often grabbed by what is valley?

    Tusk that Elephant.

    Wide are the City Lights of Lava Lamp to swag,
    the poetic tick to trail hour in seconds of what Seventy?

    To add the Calendar?

    The 13th month such varied stack to while the minute Scribes,
    Date Adjust!!




    International Fixed Calendar

    From Wikipedia, the free encyclopedia
    The International Fixed Calendar (also known as the Cotsworth plan, the Eastman plan, the 13 Month calendar or the Equal Month calendar) is a solar calendar proposal for calendar reform designed by Moses B. Cotsworth, who presented it in 1902.[1] It divides the solar year into 13 months of 28 days each. It is therefore a perennial calendar, with every date fixed to the same weekday every year. Though it was never officially adopted in any country, entrepreneur George Eastman adopted it for use in his Eastman Kodak Company, where it was used from 1928 to 1989.[2]

    Rules[edit]

    The calendar year has 13 months with 28 days each, divided into exactly 4 weeks (13 × 28 = 364). An extra day added as a holiday at the end of the year (after December 28, i.e. equal December 31 Gregorian), sometimes called "Year Day", does not belong to any week and brings the total to 365 days. Each year coincides with the corresponding Gregorianyear, so January 1 in the Cotsworth calendar always falls on Gregorian January 1.[3] Twelve months are named and ordered the same as those of the Gregorian calendar, except that the extra month is inserted between June and July, and called Sol. Situated in mid-summer (from the point of view of its Northern Hemisphere authors) and including the mid-year solstice, the name of the new month was chosen in homage to the sun.[4]
    Leap year in the International Fixed Calendar contains 366 days, and its occurrence follows the Gregorian rule. There is a leap year in every year whose number is divisible by 4, but not if the year number is divisible by 100, unless it is also divisible by 400. So although the year 2000 was a leap year, the years 1700, 1800, and 1900 were common years. The International Fixed Calendar inserts the extra day in leap year as June 29 - between Saturday June 28 and Sunday Sol 1.
    Each month begins on a Sunday, and ends on a Saturday; consequently, every year begins on Sunday. Neither Year Day nor Leap Day are considered to be part of any week; they are preceded by a Saturday and are followed by a Sunday.
    All the months look like this:
    Days of the weekLeap Day
    in June
    on leap years,
    or Year Day
    in December
    SunMonTueWedThuFriSat
    1234567
    891011121314
    15161718192021
    2223242526272829
    The following shows how the 13 months and extra days of the International Fixed Calendar occur in relation to the dates of the Gregorian calendar:
    Fixed calendar
    month
    Matching dates on the Gregorian calendar
    Starts on fixed day 1Ends on fixed day 28 (or 29)
    JanuaryJanuary 1January 28
    FebruaryJanuary 29February 25
    MarchFebruary 26March 25*
    AprilMarch 26*April 22*
    MayApril 23*May 20*
    JuneMay 21*June 17*
    June 17 (Leap Day)
    SolJune 18July 15
    JulyJuly 16August 12
    AugustAugust 13September 9
    SeptemberSeptember 10October 7
    OctoberOctober 8November 4
    NovemberNovember 5December 2
    DecemberDecember 3December 30
    December 31 (Year Day )
    *These Gregorian dates between March and June are a day earlier in a Gregorian leap year. March in the Fixed Calendar always has a fixed number of days (28), and includes the Gregorian 29 February (on Gregorian leap years).

    History[edit]

    The simple idea of a 13-month perennial calendar has been around since at least the middle of the 18th century. Versions of the idea differ mainly on how the months are named, and the treatment of the extra day in leap year.
    The "Georgian calendar" was proposed in 1745 by an American colonist from Maryland writing under the pen name Hirossa Ap-Iccim, the Rev. Hugh Jones.[5] The author named the plan, and the thirteenth month, after King George II of Great Britain. The 365th day each year was to be set aside as Christmas. The treatment of leap year varied from the Gregorian rule, however; and the year would begin closer to the winter solstice. In a later version of the plan, published in 1753, the 13 months were all renamed for Christian saints.
    In 1849 the French philosopher Auguste Comte (1798–1857) proposed the 13-month Positivist Calendar, naming the months: MosesHomerAristotleArchimedesCaesarSt. PaulCharlemagneDanteGutenbergShakespeareDescartesFrederic and Bichat. The days of the year were likewise dedicated to "saints" in the Positivist Religion of Humanity. Positivist weeks, months, and years begin with Monday instead of Sunday. Comte also reset the year number, beginning the era of his calendar (year 1) with the Gregorian year 1789. For the extra days of the year not belonging to any week or month, Comte followed the pattern of Ap-Iccim (Jones), ending each year with a festival on the 365th day, followed by a subsequent feast day occurring only in leap years.
    Whether Moses Cotsworth was familiar with the 13-month plans that preceded his International Fixed Calendar is not known. He did follow Ap-Iccim (Jones) in designating the 365th day of the year as Christmas. His suggestion was that this last day of the year should be designated a Sunday, and hence, because the following day would be New Year's Day and a Sunday also, he called it a Double Sunday.[6] Since Cotsworth's goal was a simplified, more "rational" calendar for business and industry, he would carry over all the features of the Gregorian calendar consistent with this goal, including the traditional month names, the week beginning on Sunday (still traditionally used in US, but uncommon in most other countries and in the ISO week standard, starting their weeks on Monday), and the Gregorian leap-year rule.
    To promote Cotsworth's calendar reform the International Fixed Calendar League was founded in 1923, just after the plan was selected by the League of Nations as the best of 130 calendar proposals put forward.[7] Sir Sandford Fleming, the inventor and driving force behind worldwide adoption of standard time, became the first president of the IFCL.[8] The League opened offices in London and later in Rochester, New YorkGeorge Eastman, of the Eastman Kodak Company, became a fervent supporter of the IFC, and instituted its use at Kodak. The International Fixed Calendar League ceased operations shortly after the calendar plan failed to win final approval of the League of Nations in 1937.[9]

    Advantages[edit]

    The several advantages of the International Fixed Calendar are mainly related to its organization.
    • The subdivision of the year is very regular and systematic which eases statistics and annual organization[citation needed]:
      • Every year has exactly 52 weeks divided in 13 months.
      • Each month has exactly 28 days divided in 4 weeks.
      • Every day of the month falls on the same weekday in each month—the 17th always falls on a Tuesday, for example.
    • The calendar is the same every year (perennial), unlike the annual Gregorian calendar, which differs from year to year. Hence, scheduling is easier for institutions and industries with extended production cycles.
    • Movable holidays celebrated on the nth certain weekday of a month, such as U.S. Thanksgiving day, would be able to have a fixed date while keeping their traditional weekday.
    • Statistical comparisons by months are more accurate, since all months contain exactly the same number of business days and weekends; likewise for comparisons by 13-week quarters.
    • Supporters of the International Fixed Calendar have argued that thirteen equal divisions of the year are superior to twelve unequal divisions in terms of monthly cash flow in the economy.[10]

    Disadvantages[edit]

    • Thirteen, being prime, is not evenly divisible, putting all activities currently done on a quarterly basis out of alignment with the months; each quarter would be 13 weeks instead.
    • Some JewishChristian, and Islamic groups[who?] have been historically opposed to the calendar because their tradition of worshiping every seventh day would result in either the day of the week of worship changing from year to year or eight days passing when Year Day or Leap Day occurs.[11] Others[who?] have contended that Year Day and Leap Day could be counted as additional days of worship.
    • Birthdays and other significant anniversaries may be recalculated as a result of a calendar reform and would always be on the same day of the week (of a given year). If the recalculated day is a weekend, it cannot be designated a holiday and causes difficulty in celebrating this day. This is readily solved by making the following weekday a holiday, as is often currently done when a holiday falls on a weekend during a given year.



    Perennial calendar

    From Wikipedia, the free encyclopedia
      (Redirected from Perennial Calendar)
    perennial calendar is a calendar that applies to any year, keeping the same datesweekdays and other features.
    Perennial calendar systems differ from most widely used calendars which are annual calendars. Annual calendars include features particular to the year represented, and expire at the year's end. A perennial calendar differs also from a perpetual calendar, which is a tool or reference to compute the weekdays of dates for any given year, or for representing a wide range of annual calendars.
    For example, most representations of the Gregorian calendar year include weekdays and are therefore annual calendars, because the weekdays of its dates vary from year to year. For this reason, proposals to perennialize the Gregorian calendar typically introduce one or another scheme for fixing its dates on the same weekdays every year.

    History and background[edit]

    The term perennial calendar appeared as early as 1824, in the title of Thomas Ignatius Maria Forster's Perennial calendar and companion to the almanack.[1] In that work he compiled "the events of every day in the year, as connected with history, chronology, botany, natural history, astronomy, popular customes and antiquities, with useful rules of health, observations on the weather, explanations of the feasts and festivals of the church and other miscellaneous useful information." The data listed there for each date in the calendar apply in every year, and supplement data to be found in annual almanacs. Often printed in perennial-calendar format also are book blanks for diaries, ledgers and logs, for use in any year. Entries on the blank pages of these books are organized by calendar dates, without reference to weekdays or year numbers.

    Calendar reform[edit]

    A goal of modern calendar reform has been to achieve universal acceptance of a perennial calendar, with dates fixed always on the same weekdays, so the same calendar table serves year after year. Advantages claimed for a perennial over an annualized calendar like the Gregorian are simplicity and regularity. Scheduling is simplified for institutions and industries with extended production cycles. School terms and breaks, for example, can fall annually on the same dates. Month-based ordinal dating ("Fourth Thursday in November", "Last Monday in May") will be obsolete. Two methods favored for perennializing the calendar are the introduction of so-called "blank days," and of a periodic "leap week."

    Blank-day calendars[edit]

    Blank-day calendars remove a day or two from the weekday cycle, resulting in a year length of 364 weekdays. Since this number is evenly divisible by 7, every year can begin on the same weekday. In the twelve-month plan of The World Calendar, for example, the Gregorian year-end date of December 31 is sequestered from the cycle of the week and celebrated as "Worldsday." December 30 falls on a Saturday, Worldsday follows next, and then January 1 begins every new year on a Sunday. The extra day in leap year is treated similarly. Blank-day calendars with thirteen months have also been developed. Among them are: The Georgian calendar, by Hirossa Ap-Iccim (=Rev. Hugh Jones) (1745);[2] The Positivist calendar, by Auguste Comte (1849); and the International Fixed Calendar, by Moses B. Cotsworth (1902),[3] and championed by George Eastman.[4] Blank-day reform proposals face a religious objection, however. Sabbatarians, who are obliged to regard every seventh day as a day of rest and worship, must observe their holy day on a different weekday each year.

    Leap-week calendars[edit]

    Leap week calendar plans often restrict common years to 364 days, or 52 weeks, and expand leap years to 371 days, or 53 weeks. The added week may extend an existing month, or it may stand alone as an inserted seven-day month.
    The leap-week calendar may have been conceived originally by Rev. George M. Searle (1839-1918), around 1905. In 1930, James A. Colligan, S.J. proposed a thirteen-month reform, the Pax Calendar. By 1955, Cecil L. Woods proposed the twelve-month Jubilee Calendar which inserts an extra week called "Jubilee" before January in specified years.[5]The Hanke-Henry Permanent Calendar (2003) inserts an extra year-end month of seven days called "Xtra," and the Symmetry454 calendar (circa 2004) lengthens the month of December by one week on leap years.

    Easter in Leap-week calendars[edit]

    The Christian celebration of Easter is historically calculated to occur on the first Sunday after the first ecclesiastical full moon falling on or after 21 March. In leap-week calendars, March 21 is less likely to match astronomical spring equinox than in the Gregorian calendar.[6] The Symmetry454 calendar proposes Sunday, April 7 as a permanently fixed date for Easter, based on the median date of the Sunday after the day of the astronomical lunar opposition that is on or after the day of the astronomical northward equinox, calculated for the meridian of Jerusalem.[7] In 1963 the Second Ecumenical Council of the Vatican declared:
    "[The Vatican] would not object if the feast of Easter were assigned to a particular Sunday of the Gregorian Calendar... [and] does not oppose efforts designed to introduce a perpetual calendar into civil society."
    — Second Ecumenical Council of the Vatican, CONSTITUTION ON THE SACRED LITURGY SACROSANCTUM CONCILIUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON DECEMBER 4, 1963[8]

    Determining Leap Weeks[edit]

    In the Pax Calendar, the extra week is added in every year having its last number, or its last two numbers, divisible by 6, and in every year ending with the number 99, and every centennial year not divisible by 400. The Hanke-Henry Permanent Calendar's leap week occurs every year that either begins or ends in a Thursday on the corresponding Gregorian calendar. The Symmetry454 calendar's leap week formula was chosen over others based on 10 criteria, including smoothest distribution of weeks, minimal "jitter" and predicted accuracy of 4-5 millennia.[9]

    Objections[edit]

    Objections to leap weeks include the inconvenience of a periodic extra week for billing and payment cycles, and for dividing the leap year into halves and quarters. Another objection is that anniversaries, such as birthdays, are more likely on average to occur on a leap week than a leap day.

    Other options[edit]

    Besides blank-day and leap-week reforms only a few other options for achieving a perennial calendar have been suggested. The Long-Sabbath Calendar, by Rick McCarty (1996), extends to thirty-six hours the last Saturday of the year and the subsequent first Sunday of the new year. Seventy-two hours are thereby covered with two weekdays instead of the usual three, which shortens the year to 364 calendar days without interrupting the weekday cycle. Another option would trim every year to exactly 364 days, allowing the calendar months to drift relative to the seasons. January would move from mid-winter to mid-summer, in the northern hemisphere, after approximately 150 years. The calendar year can be reckoned to drift though all the seasons once every 294 calendar years equal to 293 years of 365.2423208... days.



    Al Franken

    From Wikipedia, the free encyclopedia
    Al Franken
    Al Franken, official portrait, 114th Congress.jpg
    United States Senator
    from Minnesota
    Assumed office
    July 7, 2009[note 1]
    Serving with Amy Klobuchar
    Preceded byNorm Coleman
    Personal details
    BornAlan Stuart Franken
    May 21, 1951 (age 66)
    New York CityNew York, U.S.
    Political partyDemocratic
    Spouse(s)Franni Bryson (m. 1975)
    Children2
    EducationHarvard University (BA)
    Signature
    Websitefranken.senate.gov
    Alan Stuart "Al" Franken (born May 21, 1951) is an American comedian, producer, and politician serving as the junior United States Senator from Minnesota since 2009. He became well known in the 1970s and 1980s as a performer on the television comedy show Saturday Night Live (SNL). After decades as an actor and satirical writer, he became a prominent liberal political activist before running for a seat in the U.S. Senate as the nominee of the Minnesota Democratic–Farmer–Labor Party (DFL), an affiliate of the Democratic Party.
    Franken was first elected to the United States Senate in 2008, defeating incumbent Republican Senator Norm Coleman by a narrow margin of 312 votes out of nearly three million cast. He was a popular Senator and easily won reelection in 2014 over Republican challenger Mike McFadden. On December 7, 2017, after several accusations of sexual misconduct, Franken announced his intention to resign from the Senate.

    Early life and education

    Franken was born on May 21, 1951, in New York City, to Joseph Franken, a printing salesman, and Phoebe Franken (born Kunst), a real estate agent. His paternal grandparents emigrated from Germany; his maternal grandfather came from GrodnoBelarus; and his maternal grandmother's parents were also from the Russian Empire.[1] Both of his parents were Jews, and Franken was raised in a Reform Jewish home.[2] The Frankens moved to Albert Lea, Minnesota when he was four years old.[3] His father opened a quilting factory, but it failed after just two years. The family then moved to St. Louis Park, Minnesota, a suburb of Minneapolis.[4] Franken graduated from The Blake School in 1969, where he was a member of the wrestling team.[5] He attended Harvard College, where he majored in political science, graduating cum laude with a Bachelor of Arts in 1973.[6] His older brother Owen is a photojournalist, and his cousin Bob is a journalist for MSNBC.[7]
    Franken began performing in high school, where he and his longtime friend and writing partner Tom Davis were known for their comedy.[8] The duo first performed on stage at Minneapolis's Brave New Workshop theater, specializing in political satire.[9] They soon found themselves in what was described as "a life of near-total failure on the fringes of show business in Los Angeles."[10]

    Saturday Night Live

    Franken and Tom Davis were recruited as two of the original writers and occasional performers on Saturday Night Live (SNL) (1975–1980, 1985–1995). In SNL's first season, the two apprentice writers shared a salary of $350 per week.[8] Franken received seven Emmy nominations and three awards for his television writing and producing while creating such characters as self-help guru Stuart Smalley. Another routine proclaimed the 1980s the Al Franken Decade.[11] Franken and Davis wrote the script of the 1986 comedy film One More Saturday Night, appearing in it as rock singers in a band called Bad Mouth. They also had minor roles in All You Need Is Cash and the film Trading Places, starring Eddie Murphyand Dan Aykroyd .
    On Weekend Update near the end of Season 5, Franken delivered a commentary called "A Limo for a Lame-O". He mocked controversial NBC president Fred Silverman as "a total unequivocal failure" and displayed a chart showing the poor ratings of NBC programs. As a result of this sketch, Silverman declined Lorne Michaels's recommendation that Franken succeed him as producer, and Franken left the show when Michaels did, at the end of the 1979–80 season.[12] Franken returned to the show in 1985 as a writer and occasional performer. He has acknowledged using cocaine and other illegal drugs while working in television, and stated that he stopped after John Belushi died of an overdose.[13][14] In 1995, Franken left the show in protest over losing the role of Weekend Update anchor to Norm Macdonald.[15]

    Post-SNL

    Franken entertaining troops at Ramstein Air Base in December 2000
    In 1995, Franken wrote and starred in the film Stuart Saves His Family, which was based on his SNL character Stuart Smalley. Franken became depressed as a result of the film's critical and commercial failure.[16][17] Stuart Saves His Family has an aggregate rating of 27% on Rotten Tomatoes,[18] but received favorable reviews from The Washington Post[19] and Gene Siskel.[20]
    Franken is the author of four books that made The New York Times Best Seller list.[21] In 2003, Penguin Books published his Lies and the Lying Liars Who Tell Them: A Fair and Balanced Look at the Right, a satirical book on American politics and conservatism. The book's title incorporated the Fox News slogan "Fair and Balanced", and had a cover photo of Fox News commentator Bill O'Reilly; that August Fox News sued, claiming infringement of its registered trademark phrase.[22][23] A federal judge found the lawsuit "wholly without merit." The incident focused media attention on Franken's book and, according to him, greatly increased its sales.[24][25] The publicity resulting from the lawsuit propelled Franken's yet-to-be-released book to number 1 on Amazon.com.[26]
    Franken signed a one-year contract in early 2004 to host a talk show for Air America Radio's flagship program with co-host Katherine Lanpher, who remained with the show until October 2005. The network was launched on March 31, 2004. Originally named The O'Franken Factor but renamed The Al Franken Showon July 12, 2004, the show aired three hours a day, five days a week for three years. Its stated goal was to put more progressive views on the public airwaves to counter what Franken perceived as the dominance of conservative syndicated commentary on the radio: "I'm doing this because I want to use my energies to get Bush unelected," he told a New York Times reporter in 2004.[27] Franken's last radio show on Air America Radio was on February 14, 2007, at the end of which he announced his candidacy for the United States Senate.[28]
    Franken also co-wrote the film When a Man Loves a Woman, co-created and starred in the NBC sitcom LateLine, and appeared in the 2004 remake of The Manchurian Candidate.
    In 2003, Franken served as a Fellow at Harvard's Kennedy School of Government at the Joan Shorenstein Center on the Press, Politics and Public Policy.[11] Since 2005, he has been a contributor to The Huffington Post.[29]
    Franken toured Iraq several times with the United Service Organizations (USO).[30] On March 25, 2009, he was presented with the USO Metro Merit Award for his 10 years of involvement with the organization.[31][32]

    Political activism prior to election

    Franken with Senator Paul Simon in 1991
    According to an article by Richard Corliss published in Time magazine, "In a way, Franken has been running for office since the late '70s." Corliss also hinted at Franken's "possibly ironic role as a relentless self-promoter" in proclaiming the 1980s "The Al Franken Decade" and saying, "Vote for me, Al Franken. You'll be glad you did!"[33] In 1999, Franken released a parody book, Why Not Me?, detailing his hypothetical campaign for president in 2000. He had been a strong supporter of Minnesota Senator Paul Wellstone and was deeply affected by Wellstone's death in a plane crash shortly before the 2002 election. Wellstone was a mentor[34][35] and political and personal role model for Franken, who stated his hopes of following in Wellstone's footsteps.[36][37]
    Franken said he learned that 21% of Americans received most of their news from talk radio, an almost exclusively conservative medium.[33] "I didn't want to sit on the sidelines, and I believed Air America could make a difference", he said.[33] In November 2003, Franken talked about moving back to his home state of Minnesota to run for the Senate. At the time the seat once held by Wellstone was occupied by Republican Norm Coleman. At a 2004 Democratic presidential campaign event, Franken tackled a man who was allegedly threatening other attendees and heckling Governor Howard Dean.[38][39] In 2005, Franken announced his move to Minnesota: "I can tell you honestly, I don't know if I'm going to run, but I'm doing the stuff I need to do in order to do it."[40] In late 2005, he started his own political action committeeMidwest Values PAC. By early 2007, the PAC had raised more than $1 million.[41][42]
    Franken was the subject of the 2006 documentary film Al Franken: God Spoke, which The New York Times called "an investigation of the phenomenon of ideological celebrity."[43]
    Franken initially supported the Iraq War but opposed the 2007 troop surge. In an interview with MSNBC'Joe Scarborough,[44] he said that he "believed Colin Powell", whose presentation at the United Nations convinced him that the war was necessary, but that he had since come to believe that "we were misled into the war" and urged the Democratic-controlled Congress to refuse to pass appropriations bills to fund the war if they did not include timetables for leaving Iraq. In an interview with Josh Marshall, Franken said of the Democrats, "I think we've gotta make President George W. Bush say, 'OK, I'm cutting off funding because I won't agree to a timetable.'"[45]
    Franken favors transitioning to a universal health care system,[46] with the provision that every child in America should receive health care coverage immediately. He objects to efforts to privatize Social Security or cut benefits, and favors raising the cap on wages to which Social Security taxes apply.[47] On his 2008 campaign website, he voiced support for cutting subsidies for oil companies, increasing money available for college students, and cutting interest rates on student loans.[48][49]
    During the 2008 election, New York state officials asserted that Al Franken Inc. had failed to carry required workers' compensation insurance for employees who assisted him with his comedy and public speaking from 2002 to 2005. Franken paid a $25,000 fine to the state of New York upon being advised his corporation was out of compliance with the state's workers' compensation laws.[50] At the same time, the California Franchise Tax Board reported that the same corporation owed more than $4,743 in taxes, fines, and associated penalties in the state of California for 2003 through 2007, because the corporation did not file tax returns in the state for those years.[51] A Franken representative said that it followed the advice of an accountant who believed when the corporation stopped doing business in California that no further filing was required.[52] Subsequently, Franken paid $70,000 in back income taxes in 17 states dating back to 2003, mostly from his speeches and other paid appearances. Franken said he paid the income tax in his state of residence, and he would seek retroactive credit for paying the taxes in the wrong states.[53]

    U.S. Senate

    2008 elections

    Franken campaigning for the U.S. Senate in 2008
    On January 29, 2007, Franken announced his departure from Air America Radio,[28] and on the day of his final show, February 14, he formally announced his candidacy for the United States Senate from Minnesota in 2008.[54] Challenging him for the Democratic–Farmer–Labor Partyendorsement was Jack Nelson-Pallmeyer, a professor, author, and activist; trial lawyer Mike Ciresi; and attorney and human rights activist Jim Cohen, who dropped out of the race early.[55] Franken won the nomination with 65% of the vote.
    On July 8, 2007, Franken's campaign stated that it expected to announce that he had raised more money than his Republican opponent, Norm Coleman, during the second quarter of the year, taking in $1.9 million to Coleman's $1.6 million,[56][57] although in early July 2007, Coleman's $3.8 million cash on hand exceeded Franken's $2 million.[57]
    In late May 2008, the Minnesota Republican Party released a letter about an article Franken had written for Playboy magazine in 2000 titled "Porn-O-Rama!" The letter, signed by six prominent GOP women, including a state senator and state representative, called on Franken to apologize for what they called a "demeaning and degrading" article.[58] His campaign spokesman responded, "Al had a long career as a satirist. But he understands the difference between what you say as a satirist and what you do as a senator. And as a Senator, Norm Coleman has disrespected the people of Minnesota by putting the Exxons and Halliburtons ahead of working families. And there's nothing funny about that."[58]
    On June 7, 2008, Franken was endorsed by the DFL.[59] In a July 2008 interview with CNN, he was endorsed by Ben Stein, a noted entertainer, speechwriter, lawyer and author known for his conservative views, who generally supported Republican candidates.[60] Stein said of Franken, "He is my pal, and he is a really, really capable smart guy. I don't agree with all of his positions, but he is a very impressive guy, and I think he should be in the Senate."
    During his campaign, Franken was criticized for advising SNL creator Lorne Michaels on a political sketch ridiculing Senator John McCain's ads attacking Barack Obama in the 2008 presidential election.[61] Coleman's campaign reacted, saying, "Once again, he proves he's more interested in entertainment than service, and ridiculing those with whom he disagrees."[62]
    Preliminary reports on election night, November 4, were that Coleman was leading by over 700 votes, but the official results, certified on November 18, 2008, had Coleman leading by only 215 votes. As the two candidates were separated by less than 0.5 percent of the votes cast, the Minnesota Secretary of StateMark Ritchie, authorized the automatic recount provided for in Minnesota election law. In the recount, ballots and certifying materials were examined by hand, and candidates could file challenges to the legality of ballots or materials for inclusion or exclusion. On January 5, 2009, the Minnesota State Canvassing Board certified the recounted vote totals, with Franken ahead by 225 votes.[63]
    On January 6, 2009, Coleman's campaign filed an election contest, which led to a trial before a three-judge panel.[64] The trial ended on April 7, when the panel ruled that 351 of 387 disputed absentee ballots were incorrectly rejected and ordered them counted. Counting those ballots raised Franken's lead to 312 votes. Coleman appealed to the Minnesota Supreme Court on April 20.[65][66][67] On April 24, the Minnesota Supreme Court agreed to hear the case.[68][69] Oral arguments were conducted on June 1.[68][70]
    On June 30, 2009, the Minnesota Supreme Court unanimously rejected Coleman's appeal and said that Franken was entitled to be certified as the winner. Shortly after the court's decision, Coleman conceded.[71] Governor Tim Pawlenty signed Franken's election certificate that same evening.[72]

    2014 elections

    Franken was reelected to a second term in 2014. He won the August 12 primary election, in which he was challenged by Sandra Henningsgard, with 94.5% of the vote.[73] He won the general election against the Republican candidate, Mike McFadden, with 53.2% of the vote.[74][75]

    Tenure

    Franken meeting with Vice President Joe Biden in May 2009
    Franken was sworn into the Senate on July 7, 2009, 246 days after the election.[76][77] He took the oath of office with the Bible of late Minnesota Senator Paul Wellstone, whose old seat was set aside for Franken by Senate leaders.[78][79]
    On August 6, 2009, Franken presided over the confirmation vote of Sonia Sotomayor to be an Associate Justice of the United States Supreme Court.[80] On August 5, 2010, Franken presided over the confirmation vote of Elena Kagan. His first piece of legislation, the Service Dogs for Veterans Act, which he wrote jointly with Republican Senator Johnny Isakson, passed the Senate by unanimous consent, establishing a program with the United States Department of Veterans Affairs to pair disabled veterans with service dogs.[81]
    2009 official portrait
    A video of Franken at the Minnesota State Fair on September 2, 2009, engaging in a discussion with a group of Tea Party protesters on health care reform, began circulating on the Internet and soon went viral.[82][83] The discussion was noted for its civility, in contrast to the explosive character of several other discussions between members of the 111th Congress and their constituents that had occurred over the summer.[82][84][85]
    During the debate on health care reform, Franken was one of the strongest supporters of a single-payer system.[86] He authored an amendment to the Patient Protection and Affordable Care Act called the Medical Loss Ratio, which required that insurance companies spend at least 80% of premiums on actual health care costs, rising to 85% for large group plans.[87] On September 30, 2013, Franken voted to remove a provision that would repeal the medical device tax in Obamacare from a government funding bill,[88][89] saying that though he supported the provision, he disagreed with its being used as a condition for preventing the 2013 federal government shutdown.[90]
    Citing the case of Jamie Leigh Jones, Franken introduced a limit to the arbitration policy of the 2010 Defense Appropriations bill that withheld defense contracts from companies that restrict their employees from taking workplace sexual assault, battery, and discrimination cases to court. It passed the Senate in November 2010, 68 to 30 in a roll-call vote.[91] https://www.franken.senate.gov/?P=Issue&Id=211
    Franken in 2017
    In May 2010, Franken proposed a financial-reform amendment that created a board to select which credit rating agency would evaluate a given security. At the time, any company issuing a security could select the company that evaluated the security.[92] The amendment was passed, but the financial industry lobbied to have it removed from the final bill.[93]Negotiations between the Senate and House, whose version of financial reform did not include such a provision, resulted in the amendment's being watered down to require only a series of studies being done on the issue for two years.[94] After the studies, if the Securities and Exchange Commission had not implemented another solution to the conflict-of-interest problem, Franken's solution would go into effect.[95][96]
    In August 2010, Franken made faces and hand gestures and rolled his eyes while Senate Minority Leader Mitch McConnell delivered a speech in opposition to the confirmation of Elena Kagan to the U.S. Supreme Court.[97][98][99] Franken's actions prompted McConnell to remark, "This isn't Saturday Night Live, Al."[99] After Kagan's confirmation, Franken delivered a handwritten apology to McConnell and issued a public statement saying that McConnell had a right "to give his speech with the presiding officer just listening respectfully."[97]
    The National Journal reported in 2013 that Franken supports the National Security Agency's data mining programs, believing they have saved lives, and that "I can assure you, this is not about spying on the American people."[100]
    When Franken declared his intention to seek reelection in 2014,[101] his seat was thought to be a top target for the Republicans because of his very slim margin of victory in the previous election. But Politico reported that his high approval rating, his large campaign fund, and the Republicans' struggle to find a top-tier candidate meant he was a "heavy favorite" to win reelection,[102] and Franken won the race comfortably.
    The Associated Press has noted that contrary to expectations, Franken has not sought out the media spotlight: "He rarely talks to the Washington press corps, has shed his comedic persona and focused on policy, working to be taken seriously."[103] In interviews he has expressed his desire to be known for a focus on constituency work, keeping his head down, and working hard.[86][104]
    Franken has been an effective fundraiser for the Democrats.[105][106][107] By late 2015, his political action committee had raised more than $5 million in donations.[107] In 2016, his PAC raised $3.3 million.[106][108] According to The Star Tribune, Franken has been able to "draw crowds and donations across the country".[105]

    Sexual misconduct allegations

    On November 16, 2017, conservative[109] media personality Leeann Tweeden alleged in a blog post and an interview with her radio station, 790 KABC, that Franken kissed her on a 2006 USO tour during a rehearsal for a skit. She wrote, "I said 'OK' so he would stop badgering me. We did the line leading up to the kiss and then he came at me, put his hand on the back of my head, mashed his lips against mine and aggressively stuck his tongue in my mouth."[110] She said she pushed him away, feeling "disgusted and violated".[110] Franken was also photographed appearing to place his hands above or on her breasts while she was asleep on an aircraft wearing body armor and a helmet.[111][112] In response Franken said, "I certainly don't remember the rehearsal for the skit in the same way, but I send my sincerest apologies to Leeann ... As to the photo, it was clearly intended to be funny but wasn't. I shouldn't have done it."[113] A few hours later, Franken issued a longer apology,[114] which Tweeden accepted.[115]
    On November 20, 2017, a 33-year-old woman named Lindsay Menz accused Franken of touching her clothed buttocks while they posed for a photo at the Minnesota State Fair in 2010.[116] In a statement responding to the allegation, Franken said, "I take thousands of photos at the state fair surrounded by hundreds of people, and I certainly don't remember taking this picture. I feel badly that Ms. Menz came away from our interaction feeling disrespected."[117]
    On November 22, 2017, Huffington Post reported that two additional women who insisted upon anonymity said that Franken had subjected them to very similar misconduct during political events in 2007 and 2008 (before he took office), incidents Franken also said he did not remember.[118] Franken issued another apology on November 23, 2017, stating, "I've met tens of thousands of people and taken thousands of photographs, often in crowded and chaotic situations. I'm a warm person; I hug people. I've learned from recent stories that in some of those encounters, I crossed a line for some women — and I know that any number is too many."[119]
    On November 30, 2017, Jezebel reported that another anonymous woman said that after she was a guest on Franken's radio show in 2006, Franken leaned in toward her face during a handshake and gave her "a wet, open-mouthed kiss" on the cheek when she turned away.[120][121] That same day, an army veteran named Stephanie Kemplin told CNN that Franken held the side of her breast for 5 to 10 seconds "and never moved his hand" while posing for a photo with her during a 2003 USO tour in Iraq.[122]
    On December 6, 2017, Politico reported that an anonymous former Democratic congressional staffer said, and Franken denied, that Franken had tried to kiss her (but failed to do so) as she exited the studio after an interview on his radio show in 2006.[123] The same day, another former Democratic congressional staffer, Tina Dupuy, wrote a piece in The Atlanticalleging that Franken squeezed her waist while posing for a photo at a presidential inauguration party in early 2009.[124][125]
    Senate leaders Mitch McConnell and Chuck Schumer sent Tweeden's accusations to the Senate Ethics Committee for review, a decision supported by members of both parties, including Franken himself.[112] On November 30, the committee announced that it was investigating allegations against Franken.[126][127] Some liberal groups and commentators, including the Indivisible movement and Sally Kohn, called on Franken to resign because of the allegations.[128] On December 6, more than two dozen Democratic senators called on him to resign.[129]
    On December 7, 2017, Franken announced that he will resign his Senate seat[130] and also made comparisons to Republican politicians, saying he was "aware of the irony" that President Donald Trump remains in office despite the comments Trump made in the Access Hollywood tape released a month before his election, and that the Republican Party supports Roy Moore's Senate campaign despite the many allegations of harassment and molestation against Moore.[131]

    Committee assignments

    Works

    The following are works authored by Al Franken.

    Filmography

    YearWorkWriterActorCameoNotes
    1976Tunnel VisionYesRole: Al
    1977–1980Saturday Night LiveYesYesYes
    1977The Paul Simon SpecialYes
    1978All You Need is CashYesRole: Extra
    1981Grateful Dead: Dead AheadYesConcert video
    Role: Host
    1981Steve Martin's Best Show EverYes
    1981Bob and Ray, Jane, Laraine and GildaYes
    1981The ConeheadsYes
    1983Trading PlacesYesRole: Baggage handler
    1984Franken and Davis at Stockton StateYes
    1984The New ShowYes
    1986Saturday Night LiveYesYesYes
    1986One More Saturday NightYesYesRole: Paul Flum
    1988–1995Saturday Night LiveYesYesYes
    1994When a Man Loves a WomanYes
    1995Stuart Saves His FamilyYesYesRole: Stuart Smalley
    19973rd Rock from the SunYesEpisode: "Dick the Vote"
    1997The Larry Sanders ShowYesEpisode: "The Roast"
    1998LateLineYesYesYes
    1998From the Earth to the MoonYesTV miniseries
    Role: Jerome Wiesner
    2002Harvard ManYes
    2004OutfoxedYesRole: Air America host
    2004The Manchurian CandidateYes
    2004–2007The Al Franken ShowYesYesHost of radio talk show
    2004Tanner on TannerYes
    2006Al Franken: God SpokeYesDocumentary
    2011Hot CoffeeYesDocumentary

    Electoral history

    2008 Minnesota U.S. Senate Democratic–Farmer–Labor primary election
    PartyCandidateVotes%
    DFLAl Franken164,13665.34%
    DFLPriscilla Lord Faris74,65529.72%
    DFL"Dick" Franson3,9231.56%
    DFLBob Larson3,1521.25%
    DFLRob Fitzgerald3,0951.23%
    DFLOle Savior1,2270.49%
    DFLAlve Erickson1,0170.40%
    2008 Minnesota U.S. Senate election[132][133]
    PartyCandidateVotes%
    DFLAl Franken1,212,62941.994%
    RepublicanNorm Coleman (incumbent)1,212,31741.983%
    IndependenceDean Barkley437,50515.151%
    LibertarianCharles Aldrich13,9230.482%
    ConstitutionJames Niemackl8,9070.308%
    Write-ins2,3650.082%
    Margin of victory3120.011%
    Total votes2,887,646100
    2014 Minnesota U.S. Senate Democratic–Farmer–Labor primary election
    PartyCandidateVotes%
    DFLAl Franken (incumbent)182,72094.50%
    DFLSandra Henningsgard10,6275.50%
    2014 Minnesota U.S. Senate election[134]
    PartyCandidateVotes%
    DFLAl Franken (incumbent)1,053,20553.15
    RepublicanMike McFadden850,22742.91
    IndependenceSteve Carlson47,5302.4
    LibertarianHeather Johnson29,6851.5
    Write-insOthers8810.04
    Margin of victory202,97810.24%
    Total votes1,981,528100
    DFL hold

    Personal life

    Franken met his wife, Franni Bryson, in his first year at Harvard. In 2005, they moved to MinneapolisMinnesota.[135] Together they have two children. Their daughter, Thomasin,[4]has degrees from Harvard and the French Culinary Institute; she is the director of extended learning at DC Prep, an organization in Washington, D.C., that manages charter schools.[136] Their son, Joseph, works in the finance industry.[4] Franken is a second cousin of the actor Steve Franken, known for his appearances in the television series The Many Loves of Dobie Gillis.[137] In 2013, Franken received the Stewart B. McKinney Award for his work fighting homelessness.[138]

    See also??



    Foundation Appaloosa Horse Registry

    Wanted Pictures of FAHR Horses 500 – 1000

    About Us

    The Foundation Appaloosa Horse Registry was incorporated in April 1998 by a group of dedicated, concerned Foundation Appaloosa breeders. The founder, Tom Taylor, headed the gathering of these breeders for the purpose of breed recovery. At this first meeting, the group concurred that its objective would be to protect, preserve, perpetuate and promote the bloodlines of the true Appaloosa horse, the breed traditionally recognized as Appaloosa.

    FAHR 1998
    Original Incorporators
    Thomas Taylor, Founder
    Linda Taylor
    Frank C. Scripter
    Elvira Scripter
    Craig Wells
    Teresa Wells
    Jennifer Thomas
    Bernard “Joe” Yeomans
    Marilyn Yeomans
    William Shepherd
    Ralph Kirton
    Karen Kirton

    Final organizational meeting of the Foundation Appaloosa Horse Registry, Inc. on March 28 1998. Eleven of the twelve original incorporators (except Ralph Kirton) were in attendance also present was Shara McLard who was FAHR’s first secretary. Left to right Karen Kirton, Joe Yeomans, Jennifer Thomas, Marilyn Yeomans, Tom Taylor, Bill Shepherd, Elvira and Frank Scripter, Shara McLard, Linda Taylor, Craig and Teresa Wells.

    In December of 1950, the Appaloosa was given purebred status by the National Stallion Board. This allowed the Appaloosa to be issued purebred papers, instead of the grade papers previously issued. It also allowed the Appaloosa to compete with all other recognized breeds in National competition. The deregulation of the Equine industry that shortly followed made the modern Appaloosa more dissimilar as a distinct breed than it had been before the previous attempt at breed recovery by Claude Thompson in the 1930’s.

    In 1994, a leading authority of the Appaloosa industry wrote an article stating that by the most recent statistics of that time, no Appaloosas were found in the world with their first six generations (counting the individual horse as the first generation) being all of Appaloosa parentage. It further stated that only 39 Appaloosas could be found in the world with their first five generations being all Appaloosa blood. By industry standards, an animal must present at least 7/8th blood, by pedigree, to be representative of that specific genetic breed.

    The public release of this information made many Foundation Appaloosa breeders realize the critical state of the breed. They pushed for recovery procedures to be implemented before these numbers became critical, and the window of opportunity for recovery was closed. These Foundation breeders realized that without preserving seed stock for the future, the Appaloosa would become extinct as an individual, distinguishable breed.

    The historic Foundation Appaloosa was not only a Native American legend, but proved itself well in many different facets of competition. Many great Foundation Appaloosas can be cited as the best in their event in breed competition as well as the best in many events in all breed competitions. They are noted for versatility, endurance and family oriented dispositions. To top off its superiority in performance, it is noted as a good all-around horse, generally with a very diverse and unusual coat color often with spots. The organization members feel that it would be a tragedy to see such a distinct breed become extinct.

    About FAHR

    The Foundation Appaloosa Horse Registry (FAHR) is dedicated to the protection, preservation, perpetuation and promotion of the true bloodlines of the Appaloosa horse. FAHR, a unique nonprofit organization, was founded by a group of dedicated Appaloosa breeders concerned with the disappearance of the ‘purebred’ Appaloosa.

    © 1998 – 2025 Foundation Appaloosa Horse Registry .  All Rights Reserved


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